A Portraiture of Quakerism: As Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Oeconomy and Character of the Society of Friends, Volume 3R. Taylor, 1806 - Society of Friends |
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Page 34
... rich . They relate to every potentate who may be the ruler of a land . They relate to every indi- vidual of his council . There is no excep- tion or dispensation to any one in favour of any case . That they relate to public as well as ...
... rich . They relate to every potentate who may be the ruler of a land . They relate to every indi- vidual of his council . There is no excep- tion or dispensation to any one in favour of any case . That they relate to public as well as ...
Page 116
... rich harvest from what they sow , they are of all men , considering their useful- ness to man to be greater in this than in any other service they can render him , the most worthy of encouragement and support . I am aware also of the ...
... rich harvest from what they sow , they are of all men , considering their useful- ness to man to be greater in this than in any other service they can render him , the most worthy of encouragement and support . I am aware also of the ...
Page 138
... rich , but the paro- chial clergy poor . Pope Innocent , however , by sending out his famous decree before mentioned to king John , which was to be observed in England as well as in other places places under his jurisdiction , and by ...
... rich , but the paro- chial clergy poor . Pope Innocent , however , by sending out his famous decree before mentioned to king John , which was to be observed in England as well as in other places places under his jurisdiction , and by ...
Page 169
... rich and poor have an equal voice in the exercise of its discipline , and when they fill equally the important offices that belong to it ? And who is there out of the Society , whom the Quakers estcem more than hu man ? They bow their ...
... rich and poor have an equal voice in the exercise of its discipline , and when they fill equally the important offices that belong to it ? And who is there out of the Society , whom the Quakers estcem more than hu man ? They bow their ...
Page 211
... rich , and to the servants of a fa- mily as well as to those who live in poverty by themselves . If a poor Quaker were to be introduced to a man of rank , he would neither degrade himself by flattery on the one hand , nor by any ...
... rich , and to the servants of a fa- mily as well as to those who live in poverty by themselves . If a poor Quaker were to be introduced to a man of rank , he would neither degrade himself by flattery on the one hand , nor by any ...
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Common terms and phrases
antient apostacy appearance arise bear become believe belong benevolence Bishop Butler body called causes cerned CHAP CHAPTER character Chris Church circumstances concerns consequence consider consideration consistent constitution corruption courage creeds discipline distraints Divine doctrine early Quakers Edward Burroughs Epistles to Timothy evil example fashion feelings fellow-creatures former George Fox give given Gospel happiness heart Hence honour human idolatry influence Irenĉus Jesus Christ Jews John Milton kers knowledge learning ligion live manner matters means ments ministers money-getting spirit moral nation nature neral never oaths observed occasions opinion passions peculiar customs persecution persons poor practice produce profession question racter reason upon principle refuse religion religious respect rich sidered Society spect suffering Tatian temporal tendency tenet Tertullian testimony things thou thought tians tion tithes trait true truth unlawful virtue William Penn women words worship
Popular passages
Page 28 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 86 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 18 - But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Page 18 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Page 18 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 27 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 117 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 341 - ... train up a child in the way he should go, that when he is old he will not depart from it.
Page 375 - This person, having filled a public station in the former times, lived now a private and retired life in London, and having wholly lost his sight, kept always a man to read to him, which usually was the son of some gentleman of his acquaintance, whom in kindness he took to improve in his learning.
Page 33 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.