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But once enslav'd, farewell! I could endure
Chains no where patiently; and chains at home,
Where I am free by birthright, not at all.

Then what were left of roughness in the grain
Of British natures, wanting its excuse
That it belongs to freemen, would disgust
And shock me. I should then with double pain
Feel all the rigour of thy fickle clime;
And, if I must bewail the blessing lost,
For which our Hampdens and our Sidneys bled,
I would at least bewail it under skies
Milder, among a people less austere ;

In scenes, which having never known me free,
Would not reproach me with the loss I felt.
Do I forbode impossible events,

And tremble at vain dreams? Heav'n grant I may ! But th' age of virtuous politicks is past,

And we are deep in that of cold pretence.

Patriots are grown too shrewd to be sincere,

And we too wise to trust them. He that takes
Deep in his soft credulity the stamp

Design'd by loud declaimers on the part

Of liberty, (themselves the slaves of lust,)
Incurs derision for his easy faith

And lack of knowledge, and with cause enough;
For when was publick virtue to be found,
Where private was not? Can he love the whole,
Who loves no part? He be a nation's friend,
who is in truth the friend of no man there?
Can he be strenuous in his country's cause,
Who slights the charities, for whose dear sake
That country, if at all, must be belov'd?
"Tis therefore sober and good men are sad
For England's glory, seeing it wax pale
And sickly, while her champions wear their heard
So loose to private duty, that no brain

Healthful and undisturb'd by factious fumes,
Can dream them trusty to the gen'ral weal.
Such were they not of old, whose temper'd blades
Dispers'd the shackles of usurp'd control,

And hew'd them link from link; then Albion's sons
Were sons indeed; they felt a filial heart
Beat high within them at a mother's wrongs;
And, shining each in his domestick sphere,
Shone brighter still, once call'd to publick view.
'Tis therefore many, whose sequester'd lot
Forbids their interference, looking on
Anticipate perforce some dire event;
And seeing the old castle of the state,
That promis'd once more firmness, so assail'd,
That all its tempest-beaten turrets shake,
Stand motionless expectants of its fall.
All has its date below; the fatal hour
Was register'd in Heav'n ere time began.
We turn to dust, and all our mightiest works
Die too: the deep foundations that we lay,
Time ploughs them up, and not a trace remains.
We build with what we deem eternal rock;
A distant age asks where the fabrick stood;
And in the dust, sifted and search'd in vain,
The undiscoverable secret sleeps.

But there is yet a liberty, unsung
By poets, and by senators unprais'd,

Which monarchs cannot grant, nor all the pow'rs
Of Earth and Hell confed'rate take away :
A liberty, which persecution, fraud,

Oppression, prisons, have no pow'r to bind
Which whoso tastes can be enslav'd no more.
'Tis liberty of heart deriv'd from Heav'n,

Bought with his blood, who gave it to mankind,
And seal'd with the same token.

It is held

By charter, and that charter sanction'd sure.

By th' unimpeachable and awful oath
And promise of a God. His other gifts

All bear the royal stamp that speaks them his,
And are august! but this transcends them all.
His other works, the visible display

Of all-creating energy and might,

Are grand, no doubt, and worthy of the word
That, finding an interminable space

Unoccupied, has fill'd the void so well,
And made so sparkling what was dark before.
But these are not his glory. Man, 'tis true,
Smit with the beauty of so fair a scene,
Might well suppose th' artificer divine
Meant it eternal, had he not himself
Pronounc'd it transient, glorious as it is,
And, still designing a more glorious far,
Doom'd it as insufficient for his praise.
These therefore are occasional, and pass;
Form'd for the confutation of the fool,
Whose lying heart disputes against a God;
That office serv'd, they must be swept away.
Not so the labours of his love: they shine
In other heav'ns than these that we behold,
And fade not. There is Paradise that fears
No forfeiture, and of its fruits he sends
Large prelibation oft to saints below.
Of these the first in order, and the pledge,
And confident assurance of the rest,
Is liberty; a flight into his arms,
Ere yet mortality's fine threads give way,
A clear escape from tyrannising lust,
And full immunity from penal wo.

Chains are the portion of revolted man, Stripes, and a dungeon; and his body serves The tripple purpose. In that sickly, foul, Opprobrious residence, he finds them all.

Propense his heart to idols, he is held

In silly dotage on created things,

Careless of their Creator. And that low
And sordid gravitation of his pow'rs

To a vile clod, so draws him, with such force
Resistless from the centre he should seek,
That he at last forgets it. All his hopes
Tend downward; his ambition is to sink,
To reach a depth profounder still, and still
Profounder, in the fathomless abyss
Of folly, plunging in pursuit of death.
But ere he gain the comfortless repose
He seeks, and acquiescence of his soul
In Heav'n-renouncing exile, he endures-
What does he not, from lusts oppos'd in vain,
And self-reproaching conscience? He foresees
The fatal issue to his health, fame, peace,
Fortune, and dignity; the loss of all

That can ennoble man and make frail life,
Short as it is, supportable. Still worse,

For worse than all the plagues with which his sins
Infect his happiest moments, he forbodes

Ages of hopeless mis'ry. Future death,

And death still future. Not a hasty stroke,
Like that which sends him to the dusty grave:
But unrepealable, enduring, death.

Scripture is still a trumpet to his fears:

What none can prove a forgery, may be true;
What none but bad men wish exploded, must.
That scruple checks him. Riot is not loud
Nor drunk enough to drown it. In the midst
Of laughter his compunctions are sincere ;
And he abhors the jest by which he shines.
Remorse begets reform. His master-lust
Falls first before his resolute rebuke,

And seems dethron'd and vanquish'd. Peace ensues.

But spurious and short liv'd: the puny child
Of self-congratulating Pride, begot

On fancied Innocence. Again he falls,
And fights again; but finds, his best essay
A presage ominous, portending still
Its own dishonour by a worse relapse.
Till Nature, unavailing Nature, foil'd
So oft, and wearied in the vain attempt,
Scoffs at her own performance. Reason now

Takes part with appetite, and pleads the cause
Perversely, which of late she so condemn'd;
With shallow shifts and old devices, worn
And tatter'd in the service of debauch,
Cov'ring his shame from his offended sight.
"Hath God indeed giv'n appetites to man,
And stor❜d the earth so plenteously with means
To gratify the hunger of his wish;

And doth he reprobate, and will he damn The use of his own bounty? making first So frail a kind, and then enacting laws So strict, that less than perfect must despair? Falsehood! which whoso but suspects of truth, Dishonours God, and makes a slave of man. Do they themselves, who undertake for hire The teacher's office, and dispense at large Their weekly dole of edifying strains, Attend their own musick? have they faith In what, with such solemnity of tone And gesture, they propound to our belief? Nay-Conduct hath the loudest tongue. The voice Is but an instrument, on which the priest May play what tune he pleases. In the deed, The unequivocal, authentic deed,

We find sound argument, we read the heart." Such reas'nings (if that name must needs belong T' excuses in which reason has no part)

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