With such address from themes of sad import,
That, lost in his own musings, happy man!
He feels the anxieties of life denied
Their wonted entertainment; all retire.
Such joys has he that sings. But ah! not snch,
Or seldom such, the hearers of his song.
Fastidious, or else listless, or perhaps
Aware of nothing arduous in a task
They never undertook, they little note
His dangers or escapes, and haply find

Their least amusement where lie found the most.
But is amusement all? Studious of song,
And yet ambitious not to sing in vain,
I would not trifle merely, though the world
Be loudest in their praise who do no more.
Yet what can satire, whether grave or gay?
It may eorrect a foible, may chastise

The freaks of fashion, regulate the dress,
Retrench a sword-blade, or displace a patch;
But where are its sublimer trophies found?
What vice has it subdued? whose heart reclaim'd
By rigour, or whom laugh'd into reform?
Alas! Leviathan is not so tam'd:

Laugh'd at, he laughs again; and stricken hard,
Turns to the stroke his adamantine scales,
That fear no discipline of human hands.

The pulpit, therefore-(and I name it fill'd
With solemn awe, that bids me well beware
With what intent I touch that holy thing)-
The pulpit (when the sat'rist has at last,
Strutting and vap'ring in an empty school,
Spent all his force, and made no proselyte)-
I say the pulpit, (in the sober use

Of its legitimate peculiar pow'rs)

Must stand acknowledg'd, while the world shall stand, The most important and effectual guard,

Support, and ornament, of Virtue's cause.
There stands the messenger of truth; there stands
The legate of the skies!-His theme divine,
His office sacred, his credentials clear.
By him the violated law speaks out

Its thunders: and by him, in strains as sweet
As angels use, the Gospel whispers peace.
He 'stablishes the strong, restores the weak,
Reclaims the wand'rer, binds the broken heart,
And, arm'd himself in panoply complete
Of heav'nly temper, furnishes with arms
Bright as his own, and trains, by every rule
Of holy discipline, to glorious war

The sacramental host of God's elect:

Are all such teachers?-would to Heav'n all were!
But hark-the doctor's voice!-fast wedg'd between
Two empiricks he stands, and with swoln cheeks
Inspires the news, his trumpet. Keener far
Than all invective is his bold harangue,
While through that publick organ of report
He hails the clergy, and, defying shame,
Announces to the world his own and theirs!
He teaches those to read whom schools dismiss'd,
And colleges, untaught: sells accent, tone,
And emphasis in score, and gives to pray'r
Th' adagio and andante it demands.

He grinds divinity of other days

Down into modern use; transforms old print
To zigzag manuscript, and cheats the eyes

of gall'ry critics by a thousand arts.

Are there who purchase of the doctor's ware?

O, name it not in Gath!-it cannot be,

That grave and learned clerks should need such aid.
He doubtless is in sport, and does but droll,
Assuming thus a rank unknown before-
Grand caterer and dry-nurse of the church!

venerate the man, whose heart is warm, Whose hands are pure, whose doctrine and whose life, Coincident, exhibit lucid proof

That he is honest in the sacred cause.

To such I render more than mere respect,
Whose actions say that they respect themselves.
But loose in morals and in manners vain,
In conversation frivolous, in dress
Extreme at once rapacious and profuse;
Frequent in park with lady at his side,
Ambling and prattling scandal as he goes;
But rare at home, and never at his books,
Or with his pen, save when he scrawls a card;
Constant at routs, familiar with a round
Of ladyships, a stranger to the poor;
Ambitious of preferment for its gold,
And well prepared, by ignorance and sloth,
By infidelity and love of world,

To make God's work a sinecure; a slave
To his own pleasures and his patrons pride;
From such apostles, O ye mitred heads,
Preserve the church; and lay not careless hands
On skulls that cannot teach, and will not learn.
Would I describe a preacher, such as Paul,
Were he on Earth, would hear, approve, and own,
Paul should himself direct me. I would trace
His master-strokes, and draw from his design.
I would express him simple, grave, sincere ;
In doctrine uncorrupt; in language plain,
And plain in manner; decent, solemn, chaste,
And natural in gesture; much impress'd
Himself, as conscious of his awful charge,
And anxious mainly that the flock he feeds
May feel it too; affectionate in look,
And tender in address, as well becomes
A messenger of grace to guilty men.

Behold the picture!-Is it like ?-Like whom?
The things that mount the rostrum with a skip,
And then skip down again; pronounce a text;
Cry-hem; and, reading what they never wrote
Just fifteen minutes, huddle up their work,
And with a well-bred whisper close the scene!
In man or woman, but far most in man,
And most of all in man that ministers
And serves the altar, in my soul I loathe
All affectation. 'Tis my perfect scorn;
Object of my implacable disgust.

What!-will a man play tricks-will he indulge
A silly fond conceit of his fair form,
And just proportion, fashionable mien,
And pretty face, in presence of his God?
Or will he seek to dazzle me with tropes
As with the diamond on his lily hand,
And play his brilliant parts before my eyes,
When I am hungry for the bread of life?
He mocks his Maker, prostitutes and shames
His noble office, and, instead of truth,
Displaying his own beauty, starves his flock.
Therefore avaunt all attitude and stare,
And start theatrick, practis'd at the glass!
I seek divine simplicity in him

Who handles things divine; and all besides,
Though learn'd with labour, and though much admir'd
By curious eyes and judgments ill-inform'd,

To me is odious, as the nasal twang
Heard at conventicle where worthy men,
Misled by custom, strain celestial themes
Through the press'd nostril, spectacle-bestrid.
Some, decent in demeanour while they preach,
That task perform'd, relapse into themselves,
And, having spoken wisely, at the close

Grow wanton, and give proof to ev'ry eye,

Whoe'er was edify'd, themselves were not!
Forth comes the pocket-mirror. First we stroke
An eyebrow, next compose a straggling lock;
Then with an air most gracefully perform'd,
Fall back into our seat, extend an arm,
And lay it at its ease with gentle care,
With handkerchief in hand depending low;
The better hand more busy gives the nose
Its bergamot, or aids th' indebted eye
With op'ra glass, to watch the moving scene,
And recognise the slow retiring fair.-
Now this is fulsome; and offends me more
Than in a churchman slovenly neglect

And rustic coarseness would. A heavenly mind
May be indiff'rent to her house of clay,
And slight the hovel as beneath her care;
But how a body so fantastic, trim,

And quaint, in its deportment and attire,
Can lodge a heav'nly mind-demands a doubt.
He that negotiates between God and man,
As God's anrbassador, the grand concerns
Of judgment, and of mercy, should beware
Of lightness in his speech. 'Tis pitiful
To court a grin, when you should woo a soul:
To break a jest, when pity would inspire
Pathetic exhortation; and t' address
The skittish fancy with facetions tales,

When sent with God's commission to the heart!
So did not Paul. Direct me to a quip
Or merry turn in all he ever wrote,
And I consent you take it for your text,
your only one, till sides and benches fail.
No he was serious in a serious cause,
And understood too well the weighty terms,

That he had ta'en in charge. He would not stoop
To conquer those by jocular exploits,