The Advantage and Necessity of the Christian Revelation Shewn from the State of Religion in the Ancient Heathen World: Especially with Respect to the Knowledge and Worship of the One True God : a Rule of Moral Duty : and a State of Future Rewards and Punishments. To which is Prefixed, a Preliminary Discourse on Natural and Revealed Religion, Volume 2The University Press, 1819 - Apologetics |
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Page x
... called the New Academy , though at the bottom little better than sceptics , saw the absurdity of this , and therefore though they would not ac- knowledge a certainty , yet allowed a probability in things ; and if they had pursued this ...
... called the New Academy , though at the bottom little better than sceptics , saw the absurdity of this , and therefore though they would not ac- knowledge a certainty , yet allowed a probability in things ; and if they had pursued this ...
Page 5
... called , must be admitted . Whosoever care- fully examines his own heart , will be apt to think that there are moral feelings , distinct from mere reasoning , which incline him to certain ways of acting ; and that the mind of man is so ...
... called , must be admitted . Whosoever care- fully examines his own heart , will be apt to think that there are moral feelings , distinct from mere reasoning , which incline him to certain ways of acting ; and that the mind of man is so ...
Page 7
... then it is that it is fitly qualified to approve and condemn in the proper place . It appears , therefore , that what is called the moral sense was not designed to be an adequate guide in morals : CHAP . I. ] 7 AND SUBJECT TO A LAW .
... then it is that it is fitly qualified to approve and condemn in the proper place . It appears , therefore , that what is called the moral sense was not designed to be an adequate guide in morals : CHAP . I. ] 7 AND SUBJECT TO A LAW .
Page 18
... called natural , inasmuch as the truth and certainty of them may be discovered in a way of reasoning . Grotius also gives it as his opinion , that the law was originally promulgated to Adam , the father of mankind , and through him to ...
... called natural , inasmuch as the truth and certainty of them may be discovered in a way of reasoning . Grotius also gives it as his opinion , that the law was originally promulgated to Adam , the father of mankind , and through him to ...
Page 19
... called , 2 Pet . ii . 5. and such was that excellent per- son Enoch , and probably several others . To which it may The reader may compare what is here said with the first chapter of the former volume , in which several of the things ...
... called , 2 Pet . ii . 5. and such was that excellent per- son Enoch , and probably several others . To which it may The reader may compare what is here said with the first chapter of the former volume , in which several of the things ...
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Common terms and phrases
admirable agreeable ancient Antoninus appears believe body chap Christianity Chrysippus Cicero civil laws concerning Confucius contrary corruption death Deity divine revelation doctrine edit eminent endeavour Epictetus Epicureans Epicurus epistle eternal evil excellent fear Finib future punishments give gods gospel happiness hath heathen holy honour human hurt Ibid immortality instances justly knowledge Laërt Laërtius law of nature learned live Lord Lord Bolingbroke Lugd Lycurgus mankind manner Marcus Antoninus Maximus Tyrius mentioned mind moral duty notion observed opinion Pagan pain passage passions perfect Phædo philoso philosophers piety Plato pleasure Plutarch precepts pretended principles proper Psal Pythagoras quæ quod reason regard religion represents rewards and punishments righteousness rule of morals saith says sect seems segm Seneca sense Sextus Empiricus Socrates soul speaks Stoical Stoics supposed taught tetractys things tion transmigration treatise true truth Tuscul vice virtue virtuous wicked wise worship καὶ
Popular passages
Page 121 - For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God...
Page 212 - With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 215 - God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : 5 For it is sanctified by the word of God, and prayer.
Page 348 - Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen. To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God...
Page 350 - But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Page 27 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Page 357 - Hearken, my beloved brethren, Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom which He hath promised to them that love Him?
Page 27 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? and what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
Page 348 - He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Page 362 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shall have praise of the same: For he is the minister of God to thee for good.