The Advantage and Necessity of the Christian Revelation Shewn from the State of Religion in the Ancient Heathen World: Especially with Respect to the Knowledge and Worship of the One True God : a Rule of Moral Duty : and a State of Future Rewards and Punishments. To which is Prefixed, a Preliminary Discourse on Natural and Revealed Religion, Volume 2The University Press, 1819 - Apologetics |
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Page vii
... pains to exaggerate , the most abomi- nable vices have been far from being so general among them , as they were in those that have been esteemed the most refined na- tions of Paganism . It is not to be doubted , but that vast num- bers ...
... pains to exaggerate , the most abomi- nable vices have been far from being so general among them , as they were in those that have been esteemed the most refined na- tions of Paganism . It is not to be doubted , but that vast num- bers ...
Page 42
... pain of death . Even the most eminent philosophers , in their treatises of laws , pre- scribed or approved this unnatural practice . Plato would have it ordered by law , that men or women , who are past the age of getting and conceiving ...
... pain of death . Even the most eminent philosophers , in their treatises of laws , pre- scribed or approved this unnatural practice . Plato would have it ordered by law , that men or women , who are past the age of getting and conceiving ...
Page 43
... pains to clear them from that charge ; and seems willing to have it thought that the love of boys so generally allowed and practised among them , was perfectly innocent and virtuous . And it were to be wished , for the honour of human ...
... pains to clear them from that charge ; and seems willing to have it thought that the love of boys so generally allowed and practised among them , was perfectly innocent and virtuous . And it were to be wished , for the honour of human ...
Page 47
... pains to vindicate Socrates from that charge , owns , that at the time when this philosopher flourished , this vicious passion had arrived at the greatest height , both in the other parts of Greece , and particularly at Athens ; and ...
... pains to vindicate Socrates from that charge , owns , that at the time when this philosopher flourished , this vicious passion had arrived at the greatest height , both in the other parts of Greece , and particularly at Athens ; and ...
Page 74
... pains to show . It is evident that , upon this scheme of things , there can be no such thing as conscience , or a fixed notion of virtue . It opens a wide door to licenti- ousness , and to the perpetrating all manner of vice and wick ...
... pains to show . It is evident that , upon this scheme of things , there can be no such thing as conscience , or a fixed notion of virtue . It opens a wide door to licenti- ousness , and to the perpetrating all manner of vice and wick ...
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Common terms and phrases
admirable agreeable ancient Antoninus appears believe body chap Christianity Chrysippus Cicero civil laws concerning Confucius contrary corruption death Deity divine revelation doctrine edit eminent endeavour Epictetus Epicureans Epicurus epistle eternal evil excellent fear Finib future punishments give gods gospel happiness hath heathen holy honour human hurt Ibid immortality instances justly knowledge Laërt Laërtius law of nature learned live Lord Lord Bolingbroke Lugd Lycurgus mankind manner Marcus Antoninus Maximus Tyrius mentioned mind moral duty notion observed opinion Pagan pain passage passions perfect Phædo philoso philosophers piety Plato pleasure Plutarch precepts pretended principles proper Psal Pythagoras quæ quod reason regard religion represents rewards and punishments righteousness rule of morals saith says sect seems segm Seneca sense Sextus Empiricus Socrates soul speaks Stoical Stoics supposed taught tetractys things tion transmigration treatise true truth Tuscul vice virtue virtuous wicked wise worship καὶ
Popular passages
Page 121 - For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God...
Page 212 - With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 215 - God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : 5 For it is sanctified by the word of God, and prayer.
Page 348 - Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen. To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God...
Page 350 - But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Page 27 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Page 357 - Hearken, my beloved brethren, Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom which He hath promised to them that love Him?
Page 27 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? and what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
Page 348 - He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Page 362 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shall have praise of the same: For he is the minister of God to thee for good.