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ESSAY ON MAN;
H. ST. JOHN, LORD BOLINGBROKE.
TO WHICH IS ADDED,
The Universal Prayer.
BY ALEXANDER POPE, Ese.
PUBLISHED BY SILAS ANDRUE.
HAVING proposed to write some pieces on human life and manners, such as (to use my Lord Bacon's expression) come home to men's business and bosoms," I thought it more satisfactory to begin with considering Man in the abstract, his nature and his state ; since, to prove any moral duty, to enforce any moral precept, or to examine the perfection or imperfection of any creature whatsoever, it is Recessary first to know what condition and relation it is placed in, and what is the proper end and purpose of its being.
The science of human nature is, like all other sciences, reduced to a few clear points : There are not many certain truths in this world. It is therefore in the anatomy of the mind, as in that ofthe body; more good will accrue to mankind by attending to the large, open, and perceptible parts, than by studying too much such finer nerves and vessels, the conformation and uses of which will for ever escape our observation. The disputes are all upon these last; and I will venture to say, they have less sharpened the wits than the hearts of men against each other, and have diminished the practice, more th advanced the theory, of morality. If I could flatter myself that this Essay has any merit, it is in steering betwixt the extremes of doctrines seemingly opposite, in passing over terms utterly unintelligible, and
in forming a temperate, yet not inconsistent, and a shor yet not imperfect, system of ethics.
This I might have done in prose; but I chose verse, an even rhyme, for two reasons. The one will appear obvil ous ; that principles, maxims, or precepts, so written, both strike the reader more strongly at first, and are more easily? retained by him afterward. The other may seem oder but it is true; I found I could express them more shortja this way than in prose itself! and nothing is more certai than that much of the force, as well as grace of argument or instructions, depends on their conciseness. I was unablk" to treat this part of my subject more in detail, withou becoming dry and tedious ; or more poetically, without sacrificing perspicuity to ornament, without wandering from the precision, or breaking the chain of reasoning. any man can unite all these without diminution of any of them, I freely confess he will compass a thing above my capacity.
What is now published, is only to be considered as :) general Map of Man, marking out no more than the greater parts, their extent, their limits, and their connex ion; but leaving the particular to be more fully delineated in the charts which are to follow. Consequently, these Epistles in their progress (if I have health and leisure t make any progress) will be less dry, and more susceptible of poetical ornament. I am here only opening the four tains and clearing the passage: to deduce the rivers, t follow them in their course, and to observe their effects may be a task more agreeable.
ARGUMENT OF EPISTLE I.
Universe. OF Man in the abstract.--1. That we can judge only with regard to our own system, being ignorant of the relaions of systems and things, ver. 17, &c. II. That man is iot to be deemed imperfect, but a being suited to his place und rank in the creation, agreeable to the general order Pf things, and conformable to ends and relations to him unanown, ver. 35, &c. III. That it is partly upon his ignoance of future events, and partly upon the hope of a future itate, that all his happiness in the present depends, ver. 77, &c. IV. The pride of aiming at more knowledge, and pretending to more perfection, the cause of man's error and nisery. The impiety of putting himself in the place of God, and judging of the fitness or unfitness, perfection or imperfection, justice or injustice, of his dispensations, ver. 109, &c. V. The absurdily of conceiting himself the final cause of the creation, or ing that perfection in the moral world which is not in the nalural, ver. 131, &c. VI. The unreasonableness of his complaints against Provi. dence, while on the one hand he demands the perfections of the angels, and on the other, the bodily qualifications of the brutes ; though, to possess any of the sensitive faculties in a higher ạegree, would render him miserable, ver. 173, &c. VII. That throughout the whole visible world, an universal order and gradation in the sensual and mental, faculties is observed, which causes a subordination of ereature to creature, and of all creatures to man. The grada. tions of sense, instinct, thought, reflection, reason ;
that son alone countervails all the other faculties, ver. 207.