An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke, to which is Added The Universal Prayer |
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Page vi
... self - love and reason , both ne- cessary , ver . 53 , & c . Self - love the stronger , and why , ver 67. & c . Their end the same , ver . 81. & c . III . The pas sions , and their use , ver . 93 to 130. The predominant pas- sion , and ...
... self - love and reason , both ne- cessary , ver . 53 , & c . Self - love the stronger , and why , ver 67. & c . Their end the same , ver . 81. & c . III . The pas sions , and their use , ver . 93 to 130. The predominant pas- sion , and ...
Page vii
... love , ver . 231 , & c . Origin of superstition and tyranny , from the same principle of fear , ver . 237. & c . The influence of self - love operating to the social and pub- lic good , ver . 266. Restoration of true religion and go ...
... love , ver . 231 , & c . Origin of superstition and tyranny , from the same principle of fear , ver . 237. & c . The influence of self - love operating to the social and pub- lic good , ver . 266. Restoration of true religion and go ...
Page 21
... Self - love to urge , and reason to restrain ; Nor this a good , nor that a bad we call , Each works its end , to move or govern all : And to their proper operation still , Ascribe all good ; to their improper , ill . Self - love , the ...
... Self - love to urge , and reason to restrain ; Nor this a good , nor that a bad we call , Each works its end , to move or govern all : And to their proper operation still , Ascribe all good ; to their improper , ill . Self - love , the ...
Page 22
... Self - love still stronger , as its object's nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense ; Reason , the future , and the consequence . Thicker than arguments , temptations throng ; At ...
... Self - love still stronger , as its object's nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense ; Reason , the future , and the consequence . Thicker than arguments , temptations throng ; At ...
Page 23
... self - love the passions we may call ; " Tis real good , or seeming , moves them all ; But since not ev'ry good we can divide , And reason bids us for our own provide , Passions , though selfish , if their means be fair , List under ...
... self - love the passions we may call ; " Tis real good , or seeming , moves them all ; But since not ev'ry good we can divide , And reason bids us for our own provide , Passions , though selfish , if their means be fair , List under ...
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Common terms and phrases
acts the soul alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain charity comets confest creature death diff'rence earth ease EPISTLE IV Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets pleasure poet Pope pow'rs pride principle proper Racine reas'ning religion rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates Sonnet sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant Universal Prayer virtue's weak Whate'er whole wise
Popular passages
Page 10 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Page 46 - I'll tell you, friend, a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow : The rest is all but leather or prunello.
Page 17 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam; Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood.
Page 50 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man. When thousand worlds are round.
Page 40 - Some place the bliss in action, some in ease, Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some swell'd to gods, confess e'en virtue vain!
Page 40 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 50 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Page 46 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 51 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in summer yield him shade, In winter, fire.
Page 48 - Correct with spirit, eloquent with ease, Intent to reason, or polite to please. O ! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale...