An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke, to which is Added The Universal Prayer |
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Page 13
... mind es God in clouds , or hears him in the wind ; is soul proud science never taught to stray ar as the solar walk , or milky way ; et simple nature to his hope has giv'n , ehind the cloud - topt hill , an humbler heav'n ; ome safer ...
... mind es God in clouds , or hears him in the wind ; is soul proud science never taught to stray ar as the solar walk , or milky way ; et simple nature to his hope has giv'n , ehind the cloud - topt hill , an humbler heav'n ; ome safer ...
Page 15
... mind , Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral , as for natʼral things : 160 Why charge we Heav'n in those , in these acquit ? In both , to reason right ...
... mind , Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral , as for natʼral things : 160 Why charge we Heav'n in those , in these acquit ? In both , to reason right ...
Page 18
... mind . Just as absurd for any part to claim To be another in this gen'ral frame : Just as absurd , to mourn the tasks or pains The great directing Mind of all ordains . All are but parts of one stupendous whole , 265 1 Whose body nature ...
... mind . Just as absurd for any part to claim To be another in this gen'ral frame : Just as absurd , to mourn the tasks or pains The great directing Mind of all ordains . All are but parts of one stupendous whole , 265 1 Whose body nature ...
Page 20
... mind or body to prefer , Born but to die , and reas'ning but to err ; Alike in ignorance , his reason such , Whether he thinks too little or too much : Chaos of thought and passion , all confus'd ; Still by himself abus'd or disabus'd ...
... mind or body to prefer , Born but to die , and reas'ning but to err ; Alike in ignorance , his reason such , Whether he thinks too little or too much : Chaos of thought and passion , all confus'd ; Still by himself abus'd or disabus'd ...
Page 21
... mind ? Who saw its fires here rise , and there descend , Explain his own beginning , or his end ? Alas , what wonder ! man's superior part Uncheck'd may rise , and climb from art to art : But when his own great work is but begun , What ...
... mind ? Who saw its fires here rise , and there descend , Explain his own beginning , or his end ? Alas , what wonder ! man's superior part Uncheck'd may rise , and climb from art to art : But when his own great work is but begun , What ...
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Common terms and phrases
acts the soul alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain charity comets confest creature death diff'rence earth ease EPISTLE IV Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets pleasure poet Pope pow'rs pride principle proper Racine reas'ning religion rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates Sonnet sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant Universal Prayer virtue's weak Whate'er whole wise
Popular passages
Page 10 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Page 46 - I'll tell you, friend, a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow : The rest is all but leather or prunello.
Page 17 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam; Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood.
Page 50 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man. When thousand worlds are round.
Page 40 - Some place the bliss in action, some in ease, Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some swell'd to gods, confess e'en virtue vain!
Page 40 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 50 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Page 46 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 51 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in summer yield him shade, In winter, fire.
Page 48 - Correct with spirit, eloquent with ease, Intent to reason, or polite to please. O ! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale...