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Page xi
... and vice , to produce happiness and the contrary , are often hindered from taking effect from acci- + Chap . 2 . * Part i . chap . 1 . dental causes . However , they are plainly the rudiments b 2 PREFACE BY THE EDITOR . xi PART.
... and vice , to produce happiness and the contrary , are often hindered from taking effect from acci- + Chap . 2 . * Part i . chap . 1 . dental causes . However , they are plainly the rudiments b 2 PREFACE BY THE EDITOR . xi PART.
Page 5
... plainly lose ourselves in gross and crude conceptions of things , taking for granted that we are acquainted with what indeed we are wholly ignorant of ; it may be proper to consider the imaginary presump- tions , that death will be our ...
... plainly lose ourselves in gross and crude conceptions of things , taking for granted that we are acquainted with what indeed we are wholly ignorant of ; it may be proper to consider the imaginary presump- tions , that death will be our ...
Page 7
... plainly lead us to conclude certainly , that our gross organized bodies with which we perceive the objects of sense , and with which we act , are no part of ourselves , and therefore show us , that we have no reason to believe their ...
... plainly lead us to conclude certainly , that our gross organized bodies with which we perceive the objects of sense , and with which we act , are no part of ourselves , and therefore show us , that we have no reason to believe their ...
Page 31
... plainly appear to be carried on to some degree ; enough to give us the apprehension that it shall be completed , or carried on to that degree of perfection which religion teaches us it shall ; but which cannot appear till much more of ...
... plainly appear to be carried on to some degree ; enough to give us the apprehension that it shall be completed , or carried on to that degree of perfection which religion teaches us it shall ; but which cannot appear till much more of ...
Page 34
... plainly implies some sort of moral government ; since from such a constitution of things , it cannot but follow , that prudence and imprudence , which are of the nature of virtue and vice , * must be , as they are , respectively ...
... plainly implies some sort of moral government ; since from such a constitution of things , it cannot but follow , that prudence and imprudence , which are of the nature of virtue and vice , * must be , as they are , respectively ...
Common terms and phrases
actions affection afford amongst analogy of nature answer appear appetites arise atheism Author of nature Balaam behaviour benevolence Bishop Butler capacity cerning Chap character charity Christianity common compassion consequence consideration considered constitution of nature contrary course of nature creatures credible danger degree distinct distributive justice divine endeavour evidence evil exercise exist external faculty fellow-creatures former happiness hath human idolatry implies injury instances interest irreligion judge justice kind ligion likewise living love thy neighbour mankind manner matter means ment mind miracles misery Moab moral government natural religion necessary notion objections obligations observed occasion ourselves particular passion peculiar personal identity persons plainly present presumption principle proof racter reason reflection regard relation religious render respect revelation rewarded and punished rience scheme Scripture self-love sense sidered Sirach sort speaking superstition suppose supposition temper things thought tion truth unto vice virtue whole words
Popular passages
Page 57 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Page 168 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 271 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 68 - Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?
Page 170 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Page 272 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 190 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Page 169 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 168 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for. See, saith he, that thou make all things according to the pattern showed to thee in the mount.
Page 152 - He hath made every thing beautiful in his time : also he hath set the world in their heart; so that no man can find out the work that God maketh from the beginning to the end.