The true doctrine of the Holy Eucharist: as instituted in scripture, and received by the Catholic church in all ages, in refutation of Archdeacon Wilberforce's book, "The doctrine of the Holy Eucharist," and the popish views of that sacrament, in genera
Longman, Brown, Green, & Longmans, 1855 - Religion - 435 pages
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The True Doctrine of the Holy Eucharist: As Instituted in Scripture, and ...
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adoration altar Ambrose ancient apostle Archdeacon Augustine authority baptism baptized believe bishop blessed blood of Christ body and blood body of Christ bread bread and wine called celebration Christ's body Christian Chrysostom Church of England communion consecration corpus Cyril deacons death disciples divine doctrine doth drink His blood eateth elements eternal everlasting expression faith Fathers give given God's Gospel grace hath heaven Holy Eucharist Holy Ghost Holy Spirit housell institution Jesus Christ Jews Justin Martyr liturgy live Lord's Supper manna means meat minister mystery nature oblation offered opinion outward partakers passage passover Paul prayer presbyters present priest prove quod reason receive Romish sacrament sacred sacrifice saith sanctified Saviour says Scripture sense shew shewn soul speak substance Supper Tertullian Thee Theodoret thing signified thou tion transubstantiation true truth understood unto visible whole Wilberforce words words of institution worship
Page 399 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Page 262 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said : Take, eat ; This is My Body. And He took the cup, and gave thanks, and gave it to them, saying : Drink ye all of it ; for this is My Blood of the New Testament, which is shed for many for the remission of sins. But I say unto you : I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father's kingdom.
Page ci - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know ? how is it then that he saith, I came down from heaven ? 43 Jesus therefore answered and said unto them, Murmur not among yourselves.
Page lxvi - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Page 292 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 285 - The cup of blessing which we bless, is it not the communion of the blood of Christ ? The bread which we break, is it not the communion of the body of Christ ? For we being many are one bread, and one body : for we are all partakers of that one bread.
Page 29 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost. (For as yet he was fallen upon none of them : only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
Page lv - And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Page cxiii - It is the spirit that quickeneth ; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64 But there are some of you that believe not.
Page lv - For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.