The Miscellaneous Works of the Right Honourable Sir James Mackintosh, Volume 1Longmans, Brown, Green, Longmans, 1854 - Political science |
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Page 10
... pleasure and pain , of happiness and misery ; and on which arise the august and sacred landmarks that stand conspicuous along the frontier between Right and Wrong . But however multiplied the connections of the moral and physical ...
... pleasure and pain , of happiness and misery ; and on which arise the august and sacred landmarks that stand conspicuous along the frontier between Right and Wrong . But however multiplied the connections of the moral and physical ...
Page 16
... pleasure which attends it : both would continue to * Introduction to the Principles of Morality and Legislation , chap . ii . Smith , Theory of Moral Sentiments , part iv . Even Hume , in the third book of his Treatise of Human Nature ...
... pleasure which attends it : both would continue to * Introduction to the Principles of Morality and Legislation , chap . ii . Smith , Theory of Moral Sentiments , part iv . Even Hume , in the third book of his Treatise of Human Nature ...
Page 17
... pleasure of sweetness would relate either to the body or mind of man , and accord- ingly belong either to the science of Physiology , or to that of mental philosophy . During the many ages which passed before the analysis of the sun's ...
... pleasure of sweetness would relate either to the body or mind of man , and accord- ingly belong either to the science of Physiology , or to that of mental philosophy . During the many ages which passed before the analysis of the sun's ...
Page 18
... pleasure from the appear- ance itself , without reflection on any advantages which it may promise , is truly said to feel the beauty . The distinction , however , manifestly depends , not on the origin of the emotion , but on its object ...
... pleasure from the appear- ance itself , without reflection on any advantages which it may promise , is truly said to feel the beauty . The distinction , however , manifestly depends , not on the origin of the emotion , but on its object ...
Page 22
... pleasure , and without being re- garded as the means of attaining any farther end . The feeling which belongs to it he called " love ; " a word which , as comprehending complacency , benevolence , and affection , and reaching from the ...
... pleasure , and without being re- garded as the means of attaining any farther end . The feeling which belongs to it he called " love ; " a word which , as comprehending complacency , benevolence , and affection , and reaching from the ...
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Common terms and phrases
actions acts affections ancient answer appear Archbishop of Canterbury Aristotle ascribed authority beauty benevolence Bishop Fisher Butler called cause chancellor character Church Cicero Clarendon coincidence common Condillac Conscience considered Descartes desire dispositions distinction doctrine duty Epicureans Epicurus Erasmus ethical excellent faculty feelings Gauden genius Grotius habits happiness Hartley Hobbes honour human nature Hume Hutcheson Icôn important justice justly King King's knowledge language Leibnitz letters Lord Lord Shaftesbury Malebranche mankind Margaret Roper marriage master means ment mental mind moral approbation moral sentiments moralists More's Naseby never Nominalists object observation opinions original outward parliament passions perceive perhaps philosopher Plato pleasure practical principles quæ qualities question quod racter reason regard relation religion remarkable render Roper says scepticism seems self-love selfish sense Shaftesbury Sir Thomas speculations tendency theory things thought tical tion truth Virtue virtuous voluntary whole words writer
Popular passages
Page 167 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 277 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 257 - From these and all long errors of the way, In which our wandering predecessors went, And, like th' old Hebrews, many years did stray, In deserts but of small extent, Bacon, like Moses, led us forth at last : The barren wilderness he past ; Did on the very border stand Of the blest promis'd land ; And from the mountain's top of his exalted wit, Saw it himself, and shew'd us it.
Page 267 - I hope are sufficient to establish the throne of our great restorer, our present King William; to make good his title in the consent of the people; which being the only one of all lawful governments, he has more fully and clearly than any prince in Christendom; and to justify to the world the people of England, whose love of their just and natural rights, with their resolution to preserve them, saved the nation when it was on the very brink of slavery and ruin.
Page 60 - The laws of nature are immutable and eternal; for injustice, ingratitude, arrogance, pride, iniquity, acception of persons, and the rest can never be made lawful. For it can never be that war shall preserve life, and peace destroy it.
Page 445 - The Englishman's Greek Concordance of the New Testament : Being an Attempt at a Verbal Connexion between the Greek and the English Texts ; including a Concordance to the Proper Names, with Indexes, GreekEnglish and English-Greek. New Edition, with a new Index. Royal 8vo. price 42s. The Englishman's Hebrew and Chaldee Concordance...
Page 445 - Ephemera.— The Book of the Salmon : Comprising the Theory, Principles, and Practice of Fly-fishing for Salmon : Lists of good Salmon Flies for every good River in the Empire ; the Natural History of the Salmon, all its known Habits described, and the best way of artificially Breeding it explained.
Page 309 - ... yet when he considered that it would be both great grief and some shame also to the eldest to see her younger sister preferred before her in marriage, he then, of a certain pity, framed his fancy toward her, and soon after married her...
Page 357 - Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
Page 151 - Our approbation of morality, and all affections whatever, are resolvable into reason, pointing out private happiness ; and are conversant only about things apprehended to be means tending to this end ; and whenever this end is not perceived, they are to be accounted for from the association of ideas, and may properly enough be called habits.