A Sketch of Ancient Philosophy from Thales to Cicero |
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Page 51
... rational element within him ; brave , through the courage of the spirited or irascible element ; temperate , through the willing obedience of the two inferior elements to the superior ; just , when each part of the soul performs its own ...
... rational element within him ; brave , through the courage of the spirited or irascible element ; temperate , through the willing obedience of the two inferior elements to the superior ; just , when each part of the soul performs its own ...
Page 55
... operation . conjecture . faith . Stávola , discur- sive reasoning , starting from hypotheses . tion , which tests hypo- theses by the aid of dia- lectic . overpower the rational element ; and the two upper classes PLATO . 55.
... operation . conjecture . faith . Stávola , discur- sive reasoning , starting from hypotheses . tion , which tests hypo- theses by the aid of dia- lectic . overpower the rational element ; and the two upper classes PLATO . 55.
Page 56
Joseph Bickersteth Mayor. overpower the rational element ; and the two upper classes will enslave the third , and devote themselves to wars of conquest . Thus the aristocracy , or govern- ment of the best , will be changed into a ...
Joseph Bickersteth Mayor. overpower the rational element ; and the two upper classes will enslave the third , and devote themselves to wars of conquest . Thus the aristocracy , or govern- ment of the best , will be changed into a ...
Page 89
... rationality . In this way Matter becomes identified with the logical Genus , Form with the Differentia : as Matter can only attain to actual existence in some concrete shape by the addition of Form , so the Genus is by itself only ...
... rationality . In this way Matter becomes identified with the logical Genus , Form with the Differentia : as Matter can only attain to actual existence in some concrete shape by the addition of Form , so the Genus is by itself only ...
Page 90
... rational in man . The human soul is a microcosm , uniting in itself all the faculties of the lower orders of animated existence , and possessing , 1 Aristotle's words kiveî ws púμevov ( Met . XII , 7 ) , remind us of the yearning after ...
... rational in man . The human soul is a microcosm , uniting in itself all the faculties of the lower orders of animated existence , and possessing , 1 Aristotle's words kiveî ws púμevov ( Met . XII , 7 ) , remind us of the yearning after ...
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Academy accordance action Antiochus Arcesilaus argument Aristotle Aristotle's Athens atoms attain beautiful belief body called Cambridge Carneades Christian Chrysippus Cicero citizens Clitomachus Democritus Demy 8vo dialogues Diog Diogenes disciples divine doctrine duty earth edition elements Epicurean Epicurus Ethics evil existence external feeling foll follows friends friendship give Gods Greek happiness highest honour human ideal ideas images immortality influence injustice justice knowledge Logic Lucretius matter ment mind moral nature object pain Panaetius passion perfect Peripatetic Philo Philodemus philosophy Plato pleasure Posidonius principle Pythagoras rational reason regard religion Roman Rome sceptical schools Seneca sensation sense Socrates soul spirit St John's College Stoic Stoicism Summum Bonum Theophrastus things thou thought Thrasymachus Timaeus tion treatises true truth Tusc universe virtue virtuous wisdom wise writings Xenophon Zeller Zeno δὲ ἐν καὶ μὲν τὰ τὸ τὸν τῶν
Popular passages
Page 167 - Of old hast THOU laid the foundation of the earth : And the heavens are the work of thy hands. They shall perish, but THOU shalt endure : Yea, all of them shall wax old like a garment ; As a vesture shalt THOU change them, and they shall be changed : But THOU art the same, And thy years shall have no end.
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Page 4 - Wilson's Illustration of the Method of explaining the New Testament, by the early opinions of Jews and Christians concerning Christ.
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Page 77 - Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?
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