Transactions of the Historic Society of Lancashire and Cheshire for the Year ..., Volume 4; Volume 16Society, 1864 - Cheshire (England) Pedigrees and arms of various families of Lancashire and Cheshire are included in many of the volumes. |
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Page xxi
... learning , to fit them for further service when they " should be taken out . " The four Welsh Bishoprics are derived from the ancient Ni mi nii Ora vid i am the rat representatives On the Early History of the Cathedrals and Abbeys of ...
... learning , to fit them for further service when they " should be taken out . " The four Welsh Bishoprics are derived from the ancient Ni mi nii Ora vid i am the rat representatives On the Early History of the Cathedrals and Abbeys of ...
Page 6
... learning had long flourished . The laws became more complicated ; the great bulk of the nobles were simply men of war , illiterate , destitute of tact or legal knowledge . The administration of the law , therefore , very generally fell ...
... learning had long flourished . The laws became more complicated ; the great bulk of the nobles were simply men of war , illiterate , destitute of tact or legal knowledge . The administration of the law , therefore , very generally fell ...
Page 14
... learning with success . All the four orders of friars ( Franciscans , or Friars Minor ; Dominicans , or Black Friars ; Carmelites , or White Friars ; and Augustins , or Grey Friars ) had flourishing houses at both Oxford and Cambridge ...
... learning with success . All the four orders of friars ( Franciscans , or Friars Minor ; Dominicans , or Black Friars ; Carmelites , or White Friars ; and Augustins , or Grey Friars ) had flourishing houses at both Oxford and Cambridge ...
Page 15
... learning ; and therefore the friars sought to divert the multitude by means of mysteries or miracle plays . From these repre- sentations of scripture scenes or moral allegories we have derived our British drama . The same century which ...
... learning ; and therefore the friars sought to divert the multitude by means of mysteries or miracle plays . From these repre- sentations of scripture scenes or moral allegories we have derived our British drama . The same century which ...
Page 16
... learning ( as passages in the old dramatic writers sometimes indicate ) - " and a hospital and perhaps a laboratory being component " parts of a monkish establishment ; they had been foundling ' asylums , relieving the state of many ...
... learning ( as passages in the old dramatic writers sometimes indicate ) - " and a hospital and perhaps a laboratory being component " parts of a monkish establishment ; they had been foundling ' asylums , relieving the state of many ...
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Common terms and phrases
23rd Nov 27th Sept 3rd Dec 6th Dec 6th March Abbey Aigburth alphabet ancient Anglo-Saxon April artist Bahr el Ghazal Baron D'Ablaing Baron von Heuglin beautiful Birkenhead Biselli Blue Coat Hospital boats Cathedral character Cheshire Chester Church DENON donations were presented durra Edward England English Everton father following donations following Paper George Gondokoro hall Hamlet Henry honour Hume illustrating Institution interest were exhibited James John Khartüm King King Lear labour ladies language Leasowe Leasowe Castle Legion of Honour letter Liverpool London Lord Macbeth Manchester medal monks Napoleon Norse Old Norse Othello Paper was read parish Petherick photograph picture poet poor possessed Preston Proceedings pronoun quipus river School Shakspeare Shakspeare's Sir Edward Cust soldiers Speke street Thomas tongue town trees Trustees village Warrington White Nile William words zeriba
Popular passages
Page 155 - Good my lord, You have begot me, bred me, loved me : I Return those duties back as are right fit ; Obey you, love you, and most honour you. Why have my sisters husbands, if they say They love you all?
Page 45 - It blesseth him that gives, and him that takes : 'Tis mightiest in the mightiest ; it becomes The throned monarch better than his crown. His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings ; But mercy is above this sceptred sway : It is enthroned in the hearts of kings, It is an attribute to God himself, And earthly power doth then show likest God's, When mercy seasons justice.
Page 161 - Most potent, grave, and reverend signiors, My very noble and approved good masters, — That I have ta'en away this old man's daughter, It is most true ; true, I have married her ; The very head and front of my offending Hath this extent, no more. Rude am I in my speech, And little bless'd with the soft phrase of peace ; For since these arms of mine had seven years...
Page 151 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.
Page 161 - My story being done, She gave me for my pains a world of sighs: She swore, in faith 'twas strange, 'twas passing strange; 'Twas pitiful, 'twas wondrous pitiful...
Page 207 - As the host of heaven cannot be numbered, Neither the sand of the sea measured : So will I multiply the seed of David my servant, And the Levites that minister unto me.
Page 169 - Be not too tame neither, but let your own discretion be your tutor: suit the action to the word, the word to the action; with this special observance, that you o'erstep not the modesty of nature; for anything so overdone is from the purpose of playing, whose end both at the first, and now, was and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Page 152 - Yet do I fear thy nature; It is too full o' the milk of human kindness To catch the nearest way.
Page 165 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands ; But he that filches from me my good name Robs me of that which not enriches him And makes me poor indeed.
Page 156 - Thou'dst meet the bear i' the mouth. When the mind's free The body's delicate; the tempest in my mind Doth from my senses take all feeling else Save what beats there. Filial ingratitude! Is it not as this mouth should tear this hand For lifting food to 't?