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prisoner. Richard, following his brother, was likewise captured. The steps in autumn to the High Pyrenees. The society has entered King of Brassé, a territory lying almost at the mouth of the river, | into an arrangement with a botanist at Schuschi in Georgia, at persuaded the captors to allow him to convey the prisoners to the the foot of Caucasus, towards the Persian frontier, who is to fur. coast, with a view to their being ransomed. The subsequent ob-, nish them with the principal plants of that interesting district. In servations of the travellers, owing to the loss of their chronometer, the event of France retaining possession of Algiers, two travellers are less to be depended on. John Lander's notes, which have been are to be dispatched to that country in September of the presets preserved, luckily supply the lacunæ in his brother's journal. The

year,

the autumnal equinox offering the most favourable sea. depth of the river during the ordinary wet seasons would enable son for botanical investigation in the regions of the lower Atlas, a steam-boat to navigate it as high as Boussa. The banks are often Theatrical Gossip.- Mr John Mason, a son of our good old friend, clothed with thick jungle; other parts are tolerably populous. has appeared at Covent Garden, in the character of Romeo. He There can be little doubt that the streams which flow into the is said to have been labouring under a severe cold; nevertheless Bight of Benin are portions of the Delta formed by the Niger. his performance is favourably spoken of by the critics.-Miss Inyeri The construction of a new map, upon the Landers' observations, arity continues as great a favourite as ever. Her benefit, at which has been intrusted to Captain Becher.

she appeared for the first time as Roselta, was crowded.--Two new FINE ARTS—The Exhibition of Ancient Masters, at the British performers have appeared at the Haymarket, both females, and Gallery, is adorned by 172 of the finest productions of art extant. both singers-Miss Wells and Miss Land. Some of our frienda The majority belong to the high historical school, although there complain of this theatre, that it is too ambitious—persisting in atis a sufficient number of Dutch and Flemish works.“A cabinettempts to give Rossini and Mozart, with an insufficient power of picture_The Holy Family and Angels, by Raphael_has lately) vocal and instrumental music.-Hummell has annonnced his inbeen brought from France, and is to be seen in Piccadilly.–At tention to give a concert at Liverpool. Miss Inverarity lenda her Calcutta, a club has been established for the encouragement of art, assistance. The representation of Hernani was successful.- Mr which assumes the name of the Brush Club.

and Mrs Bass have been giving specimens of elocution and focal SCIENTIFIC MEETING AT York.-Two months ago, we mentioned music at Stirling.–Mademoiselle Sontag, it is reported, is about that arrangements were making for holding a general meeting of to appear as an actress, having sold the MSS. of her travels for scientific and literary men at York, after the fashion of the Ger- 9000 francs.--The Opera opened at Paris on the 4th, with great man Society of Naturalists. We now learn that Monday, the splendour.-Our little Adelphi is going, we fear, to prove a failure. 26th of September, has been appointed for the commencement of For many nights its average receipts cannot have exceeded, il this learned session. “ It is proposed," says the York Herald, they equalled, L.16. We suspect the error lies in the selection " that the visitors shall assemble in the museum and apartments performances. People are fond enough of "inexplicable damb of the Yorkshire Philosophical Society, to receive memoirs and shows and noise;" but then all our melodramas are so alike. The communications, and that they shall dine together daily. Arrange ingredients are:-a villain confessing his immorality with a charm. ments have also been made for foreigners who máy honour the ing naiveté, a very heroic person, maleor female, (some melodramas meeting with their presence."

have a duplicate of this character, one male the other female, National Records.-The commissioners for the preservation of joker by force of wit or stupidity, a chorus of distressed persons, the Public Records have appointed Messrs Baldwin and Co. their a chorus of prosperous persons, and one or two good fatherly publishers, and intend that the works already printed shall be and motherly bodies. Then for the events and machinery: offered by them on such favourable terms as will enable every guns, drums, and trumpets, a burning house or castle, a dun." considerable library in the empire to possess them.

geon or cavern, a bridge and river, an explosion, and lots of EDUCATION. –“ A scheme for the education of the non-profes. hurrahs. Take these simples, and mix them in any way, you sional youth of Edinburgh," has just been put into our hands by cannot fail to manufacture a melodrama. (N.B. No rules of a friend. It is deserving of more space and attention than we can

grammar dare be observed.) Now, where there is so much bestow upon it this week, we therefore postpone it. We learn

sameness, people are apt to get tired. We seriously advise the that the plan has the countenance of several of the most intelli. management to try farce and comedy. We trust this will be gent of our fellow-citizens.

done as soon as the star of O. Smith, which has already passed THE CHURCH HISTORY Chair. The death of Dr Meiklejohn has the point of the Culmination, sets, and that of Yates arises. A 4 excited a keen canvass on the part of the friends of the two can. good corps de ballet would do wonders. Remember the success didates for the appointment thus left vacant. Both are good men of Vedy and D'Albert. But the two existing dancers wont do. and true. Dr Lee is a scholar, and a man of subtle, if not exten. We admit that Celeste's pantomime is excellent, except when sive intellect. But then his time is already engrossed by official she eesays the melting mood.-- We learn that some alterations of duties, suficient in all conscience for any one man; and his the portion of our Theatre Royal allotted to the accommodation of studies have of late years been confined almost exclusively to the audience are in contemplation. The boxes are to be deepen. bibliography. Our inclinations are, we confess, more in favour ed, and their back seats raised. The two-shilling gallery is to be of his competitor, and that for the following reasons :-Mr restored. Aitken is a man in the very best season of life-that which re. tains the energy of youth, while it possesses the circumspection

TO OUR READERS. and ripened experience of manhood He has devoted himself to In commencing a new volume, it is our grateful duty to aca more extensive and philosophical study of Church History than kuowledge the continned and increasing favour of the publis. has ever been known in this country. His orthodoxy is vouched We are not fond of making rash promises, but we can pledge our. for by the names of Chalmers and M'Crie, while to his general selves that neither zeal nor industry shall be wanting on our part, talent and industry testimony is borne by these reverend fathers, to contribute to their gratification. and also by several distinguished laymen, among whom Sir Wil. liam Hamilton occupies a prominent place. This is exactly the

TO CORRESPONDENTS. man that is wanted; with talents and acquirements to render the

“On Cold be the Sweat!" is rather warm for our taste.--"Some chair of Church History more than a mere nominal professorship prefer the Laughing Day,” scarcely comes up to our standard.(which it has hitherto in a great measure been), he possesses “To Flora," is very sweet-too sweet.--" The Address to Craigyouth, activity, and enthusiasm to carry his projected improve.

miller Castle,” may be "pleasing to those of melancholy mood. ments into effect.

-The Author of " Lines on the Anniversary of the Battle of BENGALI AND SANSKRIT DICTIONARY.--Professor Haughton, late

Waterloo," tells us that they have never been published. We of the College at Hailesbury, has printed a considerable portion of

believe him._"Imaginative Fits" shall be returned as directed, his Dictionary, Bengali, Sanskrit, and English (which will soon

the moment we lay our hands upon the first, which has fallen be published, under the patronage of the East India Company,) in

aside. If this author is subject to a frequent recurrence of such one large quarto volume. This learned Orientalist is well known

fits, we pity him.--"Old Captain Brace” shall not be allowed for his “ Institutes of Menu," Sanskrit and English, his Bengali

to anchor in our roads.- “An Humble Address" is on too Grammar, and other excellent works. The Dictionary traces

serious a topic for our light pages.“ A day at Loch Skene" will Sanskrit words to their originals, and indicates those introduced

not suit us. It lies for the author at our publishers,"_There is into the Bengali from Arabic, Persian, Turkish, Hindostani, and

much power in “ The Bachelor's Funeral," but it is unequal.other languages; it is enriched with a copious index, which must

“ Luckie Borland," and “ The sore Part,” we have not yet had prove highly serviceable to the scientific student, particularly to

leisure to overhaul. the botanist. This publication is the more desirable, as Mr Wil.

Edinburgh: Published for the Proprietors, every Saturday Morning, son's Dictionary has for some time been out of print.

by JOHN AITKEN, (of CONSTABLE & Co.) 19, WATERLOO BOTANICAL.-The Wurtemburg Union for promoting journeys PLACE; in furtherance of the interests of Botanical Science, has dispatched Sold also by Thomas ATKINSON & Co., 84, Trongate, Glasgow; W. Dr Thone to the Pyrenees. Two excursions have already been CURRY, jun. and Co., Dublin; HURST, CHANCE, and Co., St made in that department, under the auspices of the Society. In

Paul's Churchyard; and EFFINGHAN WILSON, Royal Exchange, the present year, the traveller, after staying a short time in Paris

London; and by all Newsmen, Postmasters, and Clerks of the to collect the necessary information, proceeded to Bayonne with

Roads throughout the United Kingdom. a view to investigate the spring Flora, of the department des

Price 6d. ; or Stamped and sent free by post, 10d. Lander. He next journeys through the Western, and directs his Printed by BALLANTYNE & Co., Paul's Work, Canongate.

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LITERARY CRITICISM,

The History of English Dramatic Poetry to the Time of Shakspeare; and Annals of the Stage to the Restoration.

By J. Payne Collier, Esq., F.S.A. In three volumes. London. John Murray. 1831. (Second Notice.)

MORE nonsense, we believe, has been spoken about the origin and progress of dramatic poetry, than any other branch of literature. The fine-drawn gossamer distinctions of the Schlegels, and the herd of asses which has echoed their bray, may even be bundled with the rest of the trumpery. We should not like to give a pledge that we ourselves are about to speak rationally on the subject. The stage is enchanted ground-some intoxicating atmosphere breathes over it-Comus hath "hurled bis dazzling spells into the spongy air”—and every writer, however sensible on other topics, begins to "talk parrot" as soon as he addresses himself to this one. So may it fare with us. It will not, however, be the fault of Mr Collier, whose acute, laborious, and persevering research, has put into our hands a mass of records of the early English stage, which the most sanguine antiquarian never could have hoped to see recovered, while his just and critical discernment has enabled him to winnow the chaff from the wheat-to attribute to every particle of information its due importance.

Price 6d.

sprung up, essentially the same with the old drama, but
their similarity could not be recognised by that age and
the same name applied to them, for a very simple reason
because it was ignorant of the existence of the latter.
The traditionary origin of the ancient drama is too
well known to need repetition. The origin of the mo-
dern was precisely similar. All people are delighted to
gaze upon stately pageants-few are disinclined to play
a part in them. Hence masquerades, and tableaux, either
after the refined and luxurious fashion of our day, or the

more rude make-shift of our ancestors. The desire to
perform the character assumed to the life, would natu-
rally suggest dialogue at first extempore, afterwards
Mr Collier and
fairly composed and conned by rote.
others have assumed that the first scenic representations
were miracle plays, that to them followed moral plays,
and that the historical drama succeeded next. For such
an opinion there seems no more sufficient ground than
this, that the oldest collections of these representations
which have been preserved contain miracles alone, and
that the historical dramas which we have are all compa-
ratively of recent date.

As far back as we can trace the

At a

latter, however, we find the others existing cotemporane-
ously. They did not die out to make way for it.
yet earlier period we find moralities and miracles inter-
changeably exhibited for the amusement of the people.
The moral is not an improved miracle play, any more than
the historical is a refinement upon the first mentioned.
They all sprung up from the same stem about the same
time, and all alike rade. They all experienced the effects
of the increasing cultivation of intellect.
plays died out first, because they shocked a more enlight-
ened and refined piety. Moral plays died a natural' death
on account of their tedium-they went yawning off the
stage, exciting sympathetic drowsiness in the spectators.
The more vivacious, gallant, and dazzling history, held
alone the formerly tripartite rule.

The miracle

Some authors have conjectured that, from the time of Gregory of Nazianzen, there has existed a series of dramatic representations. They seek to connect our modern with the classic drama-to represent the former as an imitation of the latter, adapted in the middle ages to a state of society in which ruder tastes and different moral and religious creeds prevailed. This is on their part a mere assumption, and it is unnecessary. Mimicry is a natural and unavoidable tendency of man, and in every It has been disputed whether stage representations were state of society has given rise to something like the drama. This inclination, directing itself sometimes to aid in en-known at an earlier period in France or England. The livening princely entertainments, sometimes to gain the love of the multitude, sometimes to inculcate a moral or religious lesson, produced the modern European drama. A vague tradition of Gregory's poem, or perhaps even of the models upon which he framed it, might have been retained, but so little resemblance is there between their form and that of the afterbirth, which has ripened into the ornament of our stage, that probability inclines strongly against the supposition that the first framers of moral and miracle plays had any acquaintance with them. There is one fact, too, which strongly militates against this assumed traditionary link-this direct transmission of the drama from generation to generation, as the lamps passed from hand to hand in the Grecian festival. In the time of Chaucer a time when miracle plays were frequently represented, the word "tragedy" had ceased

to be used without reference to dramatic composition or scenic representation. It denoted simply a mournful story. The word had lingered in the language, retaining one of its subsidiary meanings after the thing it denoted had ceased to exist. A new entertainment had

earliest cotemporary notice of a performance of this kind belongs to the latter country; but it appears that the poet-manager, or manager-poet, who got it up, was a native of the former. This fact, conjoined to the more than probability that the earliest plays represented in this country were in the French language, has induced Mr Collier to pronounce an award in favour of the claims of France, and in this judgment we acquiesce.

We propose in the present notice to lay before our readers such selections from the pages of Mr Collier as will serve to give them correct notions of the nature and value of the old miracle and moral plays; next week we will direct their attention to the historical drama.

One pageant, contained in an old manuscript, written in the time of Henry VI., is thus described. (The reader will please to remark, that Noah's description of the flood is at once spirited and poetical.)

Widkirk
Plays.

"The third Widkirk Pageant is entitled Processus Noe cum filiis. After Noah has lamented the sinfulness of the world, God is introduced repenting that he had created mankind, instructing Noah

how to build the ark, and blessing him and his fry.' Noah's wife is of a very quarrelsome disposition, and they have a contest in the commencement, in which both swear by the Virgin Mary: her complaint is, that her husband does no work for his family; and he soon afterwards sets about the Ark, which is completed on the spot in nomine patris, et filii, et spiritus sancti. He then warns his wife of what is about to happen, and invites her on board:

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Noe.

Uxor.

Till I have on this hill Spon a space

On my rok.

Well were he might get me :
Now will I downe set me,
Yet reede I no man let me,?
For drede of a knok.
Behold to the heven.
The cataractes all

They are open, full even
Grete and small;
And the planets seven
Left has their stall.
Thise thoners and levyn3
Down gar fall,
Full stout,

Both halles and bowers,
Castels and towres."

Full sharpe are thise showers

That renys" aboute;

Wherfor wife have done,
Come into ship fast.

Yei, Noe, go cloute thy shone,"
The better will thai last.'

"The wives of their sons intercede in vain, and Noah is at last obliged to threaten his wife with the whip: "Noe. In fayth, for youre long taryying

Uxor.

Noe.

You shall lik on the whip.

Spare me not, I pray the; Bot even, as thou thynk,

Thise grete words shall not flay me. Abide, dame, and drynk,

For betyn shalt thou be

With this staf to thou stynk.

Are stroks good, say me?'

"They then begin a new conflict, the wife not taking her castigation at all patiently: she gets the worst of it, and wishes her own husband dead, and the same good luck to all the wives among the spectators: Noah, on the other hand, warns all husbands to chastise their wives before they become too headstrong. The matter is accorded by the intervention of the sons, and ultimately they all go on board: three hundred and fifty days are said to pass while Noah and his family are conversing in the rain. A raven, and then a dove, are sent out, and the play ends with the debarkation from the Ark."

The curious piece described in the passage which follows is one of two pageants representing the adoration of the Shepherds, in the same collection:

"The second pageant, regarding the shepherds, is the most singular piece in the whole collection: it is not a

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religious play, but literally a farce, by no means destitute of humour, intended to diversify the performances. The three shepherds, after conversing about their shrewish wives and other familiar topics, are about to sing (the first agreeing to take the tenory," the second the tryble so hye,' and the third 'the meyne,') when they are interrupted by the arrival of an acquaintance, named Mak, who, it seems, does not bear the best reputation for ho nesty. After supper, they all lie down to sleep, but the shepherds take care that Mak shall lie between them, that he may not get up unobserved and steal their sheep. While they are snoring he contrives to escape, and makes off with a fat wether, which he carries home to his wife, as he had done many before. She is afraid of his being at last detected and hanged, for

"So long goys the pott

To the water, men says,
Comys it home broken.'

"Mak is himself in considerable alarm lest the shepherds should wake, and finding both him and the sheep missing, conclude that he had stolen it. The wife proposes this scheme: that if the shepherds came, Mak should pretend that she had just been brought to bed, and that the sheep, which was to be covered up in the cradle, was the child she had produced. Mak agrees to the plan, but to avoid suspicion returns, and lies down with the shepherds without his absence having been noticed. When the shepherds wake, they are so refreshed, that one of them says, 'As lyght I me feyll, as leyfe on a tre;' but Mak pretends that he has lain awkwardly in one position so long, that it has given him a crick in the neck. The shepherds walk to the fold, and Mak hasteus home, where he takes care that his wife and the dead sheep are put to bed and cradled in due form. The shepherds soon miss their wether, and swear by St Thomas of Kent, that they suspect Mak: they go to his cottage, and making a noise to be admitted, Mak entreats them not to disturb his wife, telling them what has happened. through her head, and the shepherds are for a time impoShe, too, joins in the entreaty, as the least sound goes sed upon. They are on the point of departing, but return and ask to see the child, and one of them offers to give it sixpence: Mak replies that it is sleeping, and that it cries sadly when it is waked; but he cannot keep them from lifting up the coverlet of the cradle. There they see their sheep, and recognise it by the ear-mark, although the wife would fain persuade them that it is a child which had been transformed by an evil spirit."

The programme of the "Harrowing of Hell" gives us no mean idea of the author's knowledge of stage effect. The bustle and incident would not disgrace the author of the Curse of Keha ma, or Mr O. Smith.

"In the Widkirk series, Christ descends, in the 23d pageant, stating the object of his visit: Adam Widkirk sees the gleam' of his coming, and announces Plays. tant omnes Salvator mundi. Rybald, one of the demons it to Eve and the prophets, who sing for joy-et can and porter of hell, is in great alarm, and calls out to general, and Astarot, and Anaball, Berith and Be Belzebub to prepare for resistance. The terror becomes lyall,' together with Sir Satan our sire,' are summoned, while watches are set on the walls.' Satan threatens to beat out Belzebub's brains for disturbing him. The devils refuse to open the gate, and Christ, exclaiming Attollite portas, &c. they burst. Satan from below orders his fiends to 'dyng the dastard downe' and Belze bub replies, that is soon said.' Satan ascends from the

1 "In the Minstrelsy of the Scottish Border, iii. 479, is a balladised Eskdale tradition (by the Rev. John Marriott) of Archie Armstrong having stolen a sheep and placed it in a cradle, and by pretending that it was a child, deceiving those who came in pursuit of him and it. It is clear from this Miracle-play, that the story is much older than the time of Charles the First's banished jester. It however tends to confirm, in some slight degree, the northern origin of the Widkirk-plays, "

pit of hell, and Christ tells him that he is come to fetch his own, and that his Father sent him: Satan answers that he knew his Father well by sight,' and reasons with Christ on the impolicy and injustice of releasing those already damned. Argument failing, he entreats Christ to take him out of hell also, to which the Saviour replies, that he will leave him some company, Cain, Judas, Achitophel, Cato, and some others who had destroyed themselves: he adds, that such as obey his laws, shall never come to hell, which rejoices Satan, as he congra

tulates himself that hell will soon be fuller than ever, as he intends to walk east and west, in order to seduce mankind from obedience. Christ replies,

"Nay, feynde, thou shalbe feste,'
That thou shall flyt no far."

Satan. Feste? -fy! that were a wykyd treson.
Bellamy, thou shalbe smytt.

Jhu.

Devill, I commaunde the to go downe
Into thy sete, where thou shall syt.

Satan. Alas, for doyll' and care!

I synk into hell pyt.'

"Satan probably made his exit through a trap door, the part under the stage or scaffold being made to represent the infernal regions. Jesus then frees Adam, Eve, Moses, David, Isaiah, &c., who conclude by singing Te Deum laudamus."

We have already adverted to a highly poetical description put into the mouth of Noah. The short passage which follows is expressive of an incident, the conception of which, in its deep, quiet, tremulous pathos, would do credit to our noblest dramatist.

"In order to delay the fatal stroke, Abraham pretends that he has lost something, and turning away, says very tenderly:

"What water shotes in both myn eeyn! I were lever than all warldly wyn, That I had fon hym onys unkynde; But no defawt I faund hym in. I wold be dede for hym or pynde; To slo bym thus I thynk grete syn.'' Turning our attention next to the moral plays, we give, as a specimen, Mr Collier's account of one of the earliest that has come down to us, without note or comment of

our own.

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and he brings him acquainted with Avaritia, who carries him to the six other Deadly Sins, saying

"Here I feffe the in myn hevene,
With gold and sylver, lyth as levene,
The dedly synnys all sevene.
Pryde, Wrathe, and Envye,

Come forthe the develys chyldren thre:
Letchery, Slawth, and Glotonye,

To mans flesch ye are fends fre.'

"In order to conjure them up, he pronounces a sort of incantation:

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"Dryvyth downe over dalys1 drye,
Beth now blythe as any be;
Over hyll and holtys ye gon hyge,3
To come to Mankynde and to me.'

"Here we meet with rather a severe hit at the clergy, for Humanum Genus, welcoming Invidia, observes, that in abbeys he dwellyth full ofte;' whence we might perhaps infer, that the writer was not an ecclesiastic. Luxuria, a female, soon afterwards becomes the bedfellow of Humanum Genus. The bad and good angels in turn triumph and deplore, and the latter takes Confessio to Humanum Genus, who tells him that he is come too soon,' that it is not yet Good Friday, and that he has something else to do than to confess his sins, With the assistance of Pœnitentia, however, Confessio at last succeeds in reclaiming Humanum Genus, who asks where he may take up his abode in security? the reply is, that he must dwell in the Castle of Perseverance, 'for it is strenger thanne any in Fraunce,' and thither they conduct him. By this time, we are informed by the Bad Angel, that Humanum Genus is 'forty wynter olde.' The seven cardinal virtues are his companions in the castle, which is soon besieged by the seven deadly sins, headed by Belial, after he has abused and beaten them for their negligence in allowing Humanum Genus to "With tene1 I schal you tey": Harlots at onys, Fro this wonys," Be Belyals bonys, Ye schal a beye.

escape:

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“The play opens with speeches from Mundus, Belial, and Caro, enlarging on their several powers and properties, after which Humanum Genus, the representative of the whole race of man, enters as just born and naked:

"I was born this nyth in blody ble,
And nakyd I am, as ye may se.'
"While speaking, a good and a bad angel take their
places on his right and left, and dispute their claim to
the care of him, Humanum Genus being in turn invited
to follow each.
He decides in favour of the bad angel,
and the mynstrells pipe up,' to celebrate the success
of the infernal messenger.
The Bad Angel carries his
pupil to Mundus, who is talking with his two friends,
Stultitia and Voluptas. When Voluptas sees Humanum
Genus, he exclaims,

"Be Satan, thou art a nobyl knave,
To techyn men fyrst fro goode :

Lust and lykynge he schal have,

Lechery schal ben his fode.

Mets and drynks he schal have trye ;
With a lykynge lady of lofte
He schal sytyn in sendal softe,

To cachen hym to hell crofte

That day that he schal deye.'

"Fast.

? Farther.

4" Dole or grief.

5 Colour.

3. Bel-ami."

6 Silk."

7 "Croft seems to have been a common term for hell. In the Towneley Miracle-play of the Judicium, Tutivillus says,

Come to my crofte

All harlottys,' &c."*

"Et verberabit eos super terram, is the stage direction at this point: Mundus, on his part, belabours Avaritia. There is at least spirit in the subsequent address of Belial to his followers before they assault the Castle of Perseverance.

"I here trumpys trebelen all of tene:
The wery world walkyth to werre9.
Sprede my penon up on a prene,

And stryke we forthe now undyr sterre.
Schapyth now your sheldys shene
Yone skallyd1 skouts for to skerre
Buskel ye now, boys, belyve,

For ever I stonde in mekyl stryve
Whyl Mankynd is in clene lyve.'

"Some of the besiegers were on horseback, for Caro says of himself,

"Wahanne I syt in my sadyl it is a selkowth syt;19 I gape as a Gogmagog whanne I gynne to gase.'

1" Dales.

4" Sorrow.

2 Woods.
5 Tie
9 War,

6 Once.

10 Scalded."

8" Abide.
11" Make rende.

3 High."
7Dwelling."

12 A seldom known sicht

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"Humanum Genus, in a state of considerable alarm calls on the Duke that died on rood' to take care of his soul. The deadly sins are defeated, and it appears from their complaint, that they suffered most from the roses flung at them from the walls by Charity, Patience, &c., which struck them hard enough to make them blak and blo.'

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"The assailants, therefore, retire discomfited; and very soon afterwards it appears, that Humanum Genus has grown hory and colde,' and that his 'bake gynneth to bowe and bende,' at which time Avaritia secretly makes his way under the castle walls, and uses artful persuasions to induce Humanum Genus to quit it: he consents at last, and promises to do as Avaritia bids him, remarking,

66 6 'Certys this

wel knowe,

ye
It is good, whan so the wynde blowe,
A man to have sum what of his owe,'
What happe so ever be tyde.'

"Tunc descendit at Avaritiam, leaving the castle, to the dismay of the Virtues, while Largitas thus addresses the spectators :—

"Now, good men alle, that here be
Have my systerys excusyd and me,

Thou' Mankynde fro this castel fle.'

"Garcio (a boy), representing the rising generation, demands of old Humanum Genus, all he has accumulated with the assistance of Avaritia, alleging that Mundus had given it to him; after which Mors (who calls himself drery Death') and Anima make their appearance, the former delivering a long speech on the greatness and universality of his power, and on the forgetfulness of man. Anima calls on Misericordia for aid, but the Bad Angel, taking Humanum Genus on his back, sets off for the infernal regions, ending a speech with

"Have good day, I goo to helle.'

"A discussion then takes place in heaven, Misericordia, Paz, Justitia, and Veritas applying to Deus, sedens in tronum, who says

"Welcum in fere,

Brythere thanne blossum on brere,
My dowters dere;

b Cum forth and stande ye me nere.'

Misericordia and Pax plead in behalf of Humanum Genus, and Veritas and Justitia against him. The Deity sends for the soul of Humanum Genus; Pax takes it from the Bad Angel, and Misericordia thus introduces it:

L

W

"Lo, here Mankynd,

Lyter thanne lef is on lynde,3

That hath ben pynyd:

Thy mercy, lord, lete hym fynde.'

"We are rather left to infer that Humanum Genus is mason, and it is mentioned by Laneham, in the list he supplies of saved, than directly told it."

·

"The longer thou livest the more full thou art," may serve as an example of what the Moral' was at its highest stage of perfection. Moros, with his medley of songs, is a character that has often since been repeated on the stage we are not aware whether with any improve

been written soon after Elizabeth came to the throne, but the exact date, either of the authorship or of the publication, cannot be fixed.' The moral enforced by the piece is the necessity of giving children a good and pious education; the hero, Moros, being represented in the outset as an ignorant and vicious fool, acquainted only with ballads and songs, some scraps of which he enters sing. ing. The enumeration is curious. The stage-direction is, Here entreth Moros counterfaiting a vaine gesture and a foolish countenance, synging the foote of many songes, as fooles were wont.'

"Brome, Brome on hill,

The gentle Brome on hill, hill;
Brome, Brome on Hive hill,
The gentle Brome on Hive hill,
The Brome standes on Hive bill a.

"Robin, lende me thy bowe, thy bowe,

Robin the bow, Robin lende to me thy bow a.

"There was a Mayde come out of Kent,
Deintie love, deintie love;

"There was a mayde cam out of Kent,
Daungerous be [she]:

There was a mayde cam out of Kent,
Fayre, propre, small and gent,
And ever upon the rounde went,
For so should it be.3

"By a bank as I lay, I lay,

Musinge on things past, hey how.1

"Tom a lin and his wife, and his wives mother,
They went over a bridge all three together:
The bridge was broken and they fell in,
The Devill go with all, quoth Tom a lin.
"Martin Swart and his man, sodledum, sodledum,
Martin Swart and his man, sodledum bell.
"Come over the boorne, Besse,

My little pretie Besse,

Come over the boorne, Besse, to me."

longer thou livest the more Foole thou art.-A Myrrour very ne1 "It is called, 'A very mery and Pythie Commedie called The cessarie for youth, and specially for such as are like to come to folowynge. Newly compiled by W. Wager.-Imprinted at Loudignitie and promotion: As it may well appeare in the Matter don by Wylly am How, for Richarde Johnes and are to be solde at his shop under the Lotterie house. This is followed by a list of the characters at the back of the title. Of W. Wager, the au thor, nothing is known; but he may have been related to the 'learned clerk, Lewis Wager,' who wrote the Life and Repentance of Mary Magdalen.

2 "This is one of the ballads of Captain Cox, the Coventry "What a bunch of ballets them in his Letter from Kenilworth. and songs, all ancient, as Broom, broom on hill,' &c. So that it was an old ballad in 1575."

ment.

"The longer thou livest the more Foole thou art, by W. Wager, must have been an amusing production of its kind, consisting of fifteen characters, although the title states that foure may playe it easely.' It appears to have

1 "Own.

2 Though." 3" This figure seems to have been almost proverbial. In the Widkirk play of the Shepherds, one of them says,

'As lyght I me feyll,

As leyfe on a tree:'

and Chaucer in his Envoy to husbands, at the end of his Clerk of Oxenford's Tale, names the same tree as is mentioned in this Moral

'Be aye of chere as light as lefe on linde.' The linde is what we now call the Linden or Lime tree.”

3" Ritson found no trace of the 'song of the Maid of Kent,'

either before or subsequent to the date of this Moral. It is pro bably the same which Stephen Gosson in his Playes Confuted in Fire Actions, says was introduced in a play at the Theatre prior proffers you so faire, there is interlaced in it a baudie song of d to the year 1582. 'As for that glosing plaie at the Theater which Maide of Kent, and a little beastlie speech of a new stawled rog, both which I am compelled to burie in silence, being more ashamed to utter them then they.' Sign. D 6. The 'glosing plaie' was The Play of Plays."

4" This is another of the ballads of Captain Cox. By a bank as I lay,' is one of those enumerated by Laneham. See Ritson's Ancient Songs, i. lxxxij. edit. 1829."

5 "This song is unquestionably as old as the reign of Henry VII. Martin Swart was sent over in 1486, by Margaret Duchess of Burgundy, to assist in an insurrection headed by Lord Lovell, Skelton alludes to it (as Ritson has remarked) in his poem Against a comely Coystrowne,' which must have been written before 1529: With hey troly loly lo, whip here Jak, Alumbek sodyldym syllorym ben, Curiowsly he can both counter and knak Of Martyn Swart and all hys mery men.'

Martin Swart and his man' in the Moral probably should be 'Martin Swart and his men.'"

"This ballad seems to have been very popular in the com mencement of the reign of Elizabeth. A person of the name of

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