Dismounted, on the Aleian field I fall, Standing on Earth, not rapt above the pole, Of that wild rout that tore the Thracian bard -Paradise Lost, Book vii. 1-39. 'No more of talk where God or Angel Guest Venial discourse unblamed. I now must change 5 And disobedience; on the part of Heaven, Now alienated, distance and distaste, Anger and just rebuke, and judgment given, ΙΟ That brought into this World a world of woe, Of my celestial Patroness, who deigns. 15 20 With long and tedious havoc fabled knights At joust and tournament; then marshalled feast The skill of artifice or office mean; Not that which justly gives heroic name 30 35 40 That name, unless an age too late, or cold 45 - Paradise Lost, Book ix. 1-47. The following verses addressed to the seraph Abdiel, Milton, at the time he wrote them, might justly have taken to himself: 'Servant of God, well done! Well hast thou fought Against revolted multitudes the cause Of truth, in word mightier than they in arms, - To stand approved in sight of God, though worlds - Paradise Lost, Book vi. 29-37. Milton regarded himself as an Abdiel (i.e. as the name signifies in Hebrew, Servant of God), in the past struggle for civil and religious liberty; like Abdiel, 'Among innumerable false, unmoved, Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.' - Paradise Lost, Book v. 898-903. The following, from 'Paradise Regained,' Book i. 196-208, Milton might have written of himself: 'Oh, what a multitude of thoughts at once Made it my whole delight.' The following letter reveals the difficulties under which Milton, in his blindness, was, at times, obliged to write. To the very distinguished Peter Heimbach, Councillor to the Elector of Brandenburg. (Familiar Letters, No. XXXI.) Small wonder if, in the midst of so many deaths of my countrymen, in a year of such heavy pestilence, you believed, as you write you did, on the faith of some special rumour, that I also had been cut off. Such a rumour among your people is not displeasing, if it was the occasion of making known the fact that they were anxious for my safety, for then I can regard it as a sign of their good will to me. But, by the blessing of God, who had provided for my safety in a country retreat, I am still both alive and well, nor useless yet, I hope, for any duty that remains to be performed by me in this life. That after so long an interval I should have come into your mind is very agreeable; although, from your exuberant expression of the matter, you seem to afford some ground for sus pecting that you have rather forgotten me, professing as you do such an admiration of the marriage-union in me of so many different virtues. Truly, I should dread a too numerous progeny from so many forms of the marriage-union as you enumerate, were it not an established truth that virtues are nourished most and flourish most in straitened and hard circumstances; albeit I may say that one of the virtues of your list has not very handsomely requited me the hospitable reception she had. For what you call policy, but I would rather have you call loyalty to one's country,- this particular lass, after inveigling me with her fair name, has almost expatriated me, so to speak. The chorus of the rest, however, makes a very fine harmony. One's country is wherever it is well with one. And now I will conclude, after first begging you, if you find anything incorrectly written or without punctuation here, to impute that to the boy who has taken it down from my dictation, and who is utterly ignorant of Latin, so that I was forced, while dictating, not without misery, to spell out the letters of the words one by one. Meanwhile, I am glad that the merits of one whom I knew as a young man of excellent hope have raised him to so honourable a place in his Prince's favour; and I desire and hope all prosperity for you otherwise. Farewell! LONDON, August 15, 1666. |