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Dismounted, on the Aleian field I fall,
Erroneous there to wander and forlorn.
Half yet remains unsung, but narrower bound
Within the visible Diurnal Sphere.

Standing on Earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues,
In darkness, and with dangers compassed round,
And solitude; yet not alone, while thou
Visit'st my slumbers nightly, or when Morn
Purples the East. Still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race

Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drowned
Both harp and voice; nor could the Muse defend
Her son.
So fail not thou who thee implores;
For thou art heavenly, she an empty dream.'

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-Paradise Lost, Book vii. 1-39.

'No more of talk where God or Angel Guest
With Man, as with his friend, familiar used
To sit indulgent, and with him partake
Rural repast, permitting him the while

Venial discourse unblamed. I now must change
Those notes to tragic― foul distrust, and breach
Disloyal, on the part of man, revolt

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And disobedience; on the part of Heaven,

Now alienated, distance and distaste,

Anger and just rebuke, and judgment given,

ΙΟ

That brought into this World a world of woe,
Sin and her shadow Death, and Misery,
Death's harbinger. Sad task! yet argument
Not less but more heroic than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespoused;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son ;
If answerable style I can obtain

Of my celestial Patroness, who deigns.
Her nightly visitation unimplored,

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With long and tedious havoc fabled knights
In battles feigned (the better fortitude
Of patience and heroic martyrdom
Unsung), or to describe races and games,
Or tilting furniture, emblazoned shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights

At joust and tournament; then marshalled feast
Served up in hall with sewers and seneshals:

The skill of artifice or office mean;

Not that which justly gives heroic name
To person or to poem! Me, of these
Nor skilled nor studious, higher argument
Remains, sufficient of itself to raise

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That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depressed; and much they may if all be mine,
Not hers who brings it nightly to my ear.'

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- Paradise Lost, Book ix. 1-47.

The following verses addressed to the seraph Abdiel, Milton, at the time he wrote them, might justly have taken to himself:

'Servant of God, well done! Well hast thou fought
The better fight, who single hast maintained

Against revolted multitudes the cause

Of truth, in word mightier than they in arms,
And for the testimony of truth hast borne
Universal reproach, far worse to bear
Than violence; for this was all thy care

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To stand approved in sight of God, though worlds
Judged thee perverse.'

- Paradise Lost, Book vi. 29-37.

Milton regarded himself as an Abdiel (i.e. as the name signifies in Hebrew, Servant of God), in the past struggle for civil and religious liberty; like Abdiel,

'Among innumerable false, unmoved,
Unshaken, unseduced, unterrified,
His loyalty he kept, his love, his zeal;

Nor number nor example with him wrought

To swerve from truth, or change his constant mind,

Though single.'

- Paradise Lost, Book v. 898-903.

The following, from 'Paradise Regained,' Book i. 196-208, Milton might have written of himself:

'Oh, what a multitude of thoughts at once
Awakened in me swarm, while I consider
What from within I feel myself, and hear
What from without comes often to my ears,
Ill sorting with my present state compared!
When I was yet a child, no childish play
To me was pleasing; all my mind was set
Serious to learn and know, and thence to do,
What might be public good; myself I thought
Born to that end, born to promote all truth,
All righteous things. Therefore, above my years,
The Law of God I read, and found it sweet;

Made it my whole delight.'

The following letter reveals the difficulties under which Milton, in his blindness, was, at times, obliged to write.

To the very distinguished Peter Heimbach, Councillor to the Elector of Brandenburg. (Familiar Letters, No. XXXI.)

Small wonder if, in the midst of so many deaths of my countrymen, in a year of such heavy pestilence, you believed, as you write you did, on the faith of some special rumour, that I also had been cut off. Such a rumour among your people is not displeasing, if it was the occasion of making known the fact that they were anxious for my safety, for then I can regard it as a sign of their good will to me. But, by the blessing of God, who had provided for my safety in a country retreat, I am still both alive and well, nor useless yet, I hope, for any duty that remains to be performed by me in this life. That after so long an interval I should have come into your mind is very agreeable; although, from your exuberant expression of the matter, you seem to afford some ground for sus

pecting that you have rather forgotten me, professing as you do such an admiration of the marriage-union in me of so many different virtues. Truly, I should dread a too numerous progeny from so many forms of the marriage-union as you enumerate, were it not an established truth that virtues are nourished most and flourish most in straitened and hard circumstances; albeit I may say that one of the virtues of your list has not very handsomely requited me the hospitable reception she had. For what you call policy, but I would rather have you call loyalty to one's country,- this particular lass, after inveigling me with her fair name, has almost expatriated me, so to speak. The chorus of the rest, however, makes a very fine harmony. One's country is wherever it is well with one. And now I will conclude, after first begging you, if you find anything incorrectly written or without punctuation here, to impute that to the boy who has taken it down from my dictation, and who is utterly ignorant of Latin, so that I was forced, while dictating, not without misery, to spell out the letters of the words one by one. Meanwhile, I am glad that the merits of one whom I knew as a young man of excellent hope have raised him to so honourable a place in his Prince's favour; and I desire and hope all prosperity for you otherwise. Farewell! LONDON, August 15, 1666.

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