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not write for others, it was not credited; as little to have any modesty, since, when he declined writ: ing in any way himself, the presumption of others was imputed to him. If he singly enterprized one great work, he was taxed of boldness and madness to a prodigy*: if he took assistants in another, it was complained of, and represented as a great injury to the Publict. The loftiest heroics, the lowest ballads, treaties against the state or church; satires on lords and ladies, raillery on wits and authors, squabbles with booksellers, or even full and true accounts of monsters, poisons, and murders; of any hereof was there nothing so good, nothing so bad, which had not, at one or other season been to him ascribed. If it bore no author's name, then lay he concealed; if it did, he father'd it upon that author to be yet better concealed; if it resembled any of his styles, then was it evident: if it did not, then disguised he it on set purpose. Yea, even direct oppositions in religion, principles, and politics, have equally been supposed in him inherent. Surely a most rare and singular character! of which let the reader make what he can.
Doubtless most commentators would hence take occasion to turn all to their author's advantage, and,
Burnet's Homerides; p. i. of his translation of the Iliad.
t The London, and Mist's Journal, on his undertaking the Odyssey.
from the testimony of his very enemies, would affirm, that his capacity was boundless as well as his imagination; that he was a perfect master of all styles, and all arguments; and that there was in those times no other writer, in any kind, of any degree of excellence, save he himself. But as this is not our own sentiment, we shall determine on nothing; but leave thee, gentle Reader, to steer thy judgment equally between various opinions, and to choose whether thou wilt incline to the testimonies of authors avowed, or of authors concealed; of those who knew him, or of those who knew him not, P.
OF THE POEM.
This Poem, as it celebrateth the most grave and ancient of things, Chaos, Night, and Dulness ; so is it of the most grave and ancient kind. Homer (saith Aristotle) was the first who gave the form, and (saith Horace) who adapted the measure, to heroic poesy. But even before this, may be rationally presumed, from what the Ancients have left written, was a piece by Homer, composed of like nature and matter with this of our Poet: for of epic sort it appeareth to have been, yet of matter surely not unpleasant, witness
what is reported of it by the learned Archbishop Eustachius, in Odyssey X. And accordingly Aristotle, in his Poetic, chap. iv. doth further set forth, that as the Iliad and Odyssey gave example to Tragedy, so did this poem to Comedy its first idea.
From these authors also it should seem that the Hero, or chief personage of it, was no less obscure, and his understanding and sentiments no less quaint and strange (if indeed not more so) than any of the actors of our Poem. Margites was the name of this personage, whom Antiquity recordeth to have been Dunce the first; and surely, from what we hear of him, not unworthy to be the rcot of so spreading a tree, and so numerous a posterity. The poem, therefore, celebrating him, was properly and absolutely a Dunciad; which, though now unhappily lost, yet is its nature sufficiently known by the infallible tokens aforesaid. And thus it doth appear that the first Dunciad was the first epic poem, written by Homer himself, and anterior even to the Iliad, or Odyssey,
Now, forasmuch as our Poet hath translated those two famous works of Homer which are yet left, he did conceive it in some sort his duty to imitate that also which was lost: and was therefore induced to bestow on it the same form which Homer's is reported 10 have had, namely, that of epic poem, with a title also framed after the ancient Greek manner, to wit, that of Dunciad.
Wonderful it is that so few of the Moderns have been stimulated to attempt some Dunciad! since in
the opinion of the multitude, it might cost less pain and toil than an imitation of the Greater Epic. But possible it is also, that, on due reflection, the maker might find it easier to paint a Charlemagne, a Brute, or a Godfrey, with just pomp and dignity heroic, then a Margites, a Codrus, or a Fleckno.
We shall next describe the occasion and the cause which moved our Poet to this particular work. He lived in those days when (after Providence had permitted the invention of Printing as a scourge for the sins of the learned) paper also became so cheap, and printers so numerous, that a deluge of authors covered the land; whereby not only the peace of the honest unwriting subject was daily molested, but unmerciful demands were made of his applause, yea of his money, by such as would neither earn the one nor deserve the other. At the same time the licence of the Press was such, that it grew dangerous to refuse them either; for they would forthwith publish slanders unpunished, the authors being anonymous, and skulking under the wings of publishers, a set of men who never scrupled to vend either calumny, or blasphemy, as long as the Town would call for it.
Now our Author, living in those times, did conceive it an endeavour well worthy an honest satirist, to dissuade the dull, and punish the wicked, the only way that was left. In that public-spirited
* Vide Bossu, Du Poeme Epique, chap. viii. L'olume IV.
view he laid the plan of this Poem, as the greatest service he was capable (without much hurt, or being slain) to render his dear county. First, taking things from their original, he considereth the causes creative of such authors, namely, dulness and poverty; the one born with them, the other contracted by neglect of their proper talents, through self-conceit of greater abilities. This truth he wrappeth in an allegory* (as the construction of epic poesy requireth) and feigns that one of these goddesses had taken up her abode with the other, and that they jointly inspired all such writers and such works t. He proceedeth to shew the qualities they bestow on these authors, and the effects they produce 1: then the materials, or stock, with which they furnish them|l; and (above all) that self-opinion ** whịch cậuseth it to seem to themselyes vastly greater than it is, and is the prime motive of their setting up in this sad and sorry merchandise. The great power of these god. desses acting in alliance (whereof as the one is the mother of industry, so is the other of plodding) was to be exemplified in some one, great, and remarkable action t ti and none could be more so than than that which our Poet hath chosen, viz. the restoration of the reign of Chaos and Night, by the ministry of Dulness their daughter, in the removal
* Bossu, chap. vii. – Book I. ver. 32, &c. I Ver. 45, to 54 ll Ver. 57, to 77.
** Ver. 80, t + Bossu, chap. vii. viii.