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according appears Athenians Athens became become believe better body called cause Christ Christian common consequence considered death Deity Diog divine doctrine doth early earth errors eternal evil existence faith Father fear female follow gained give given Greece Greek hands hath hear held hope human Italy kind knowledge Laert learning less light live Logos Lord manners matter means Messenia mind moral nature needful never notion object once opinion passed perfect Persian persons philosophy Plato possessed probably reason received regard remain rule seek seems sense society Socrates soon soul speak spirit suffering taught teacher teaching term things thou thought tion true truth virtue whole wise woman writer young
Page 13 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 11 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 10 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 8 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 9 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 81 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 30 - By this shall all men know that ye are my disciples, that ye love one another.
Page 28 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.