Small Books on Great Subjects, Volume 2Lea and Blanchard, 1847 - Philosophy |
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Page 6
... Greece awoke , when Europe was slumbering in contented darkness ; few are aware of how much that literature has done for us : and he wishes to lead his country- men , and countrywomen too , to do it more justice . The simple monk who ...
... Greece awoke , when Europe was slumbering in contented darkness ; few are aware of how much that literature has done for us : and he wishes to lead his country- men , and countrywomen too , to do it more justice . The simple monk who ...
Page 10
... Greece is peopled by a tribe from Asia , called by the ancient writers , Pelasgi . Argos and Sicyon were the first kingdoms , known as such , in the region thus colonized . The ancient walls and monuments , called Cyclopean , being ...
... Greece is peopled by a tribe from Asia , called by the ancient writers , Pelasgi . Argos and Sicyon were the first kingdoms , known as such , in the region thus colonized . The ancient walls and monuments , called Cyclopean , being ...
Page 14
... the Athen- ians . Outbreak of the Peloponnesian war . Plato born . 431 LXXXVII.2 430 3 429 4 Death of Pericles . 428 LXXXVIII.1 Death of Anaxagoras . 1 . GREECE IN A SEMI - BARBAROUS STATE . 14 CHRONOLOGICAL TABLE .
... the Athen- ians . Outbreak of the Peloponnesian war . Plato born . 431 LXXXVII.2 430 3 429 4 Death of Pericles . 428 LXXXVIII.1 Death of Anaxagoras . 1 . GREECE IN A SEMI - BARBAROUS STATE . 14 CHRONOLOGICAL TABLE .
Page 15
1 . GREECE IN A SEMI - BARBAROUS STATE . FROM 1800 B. C. TO 1044 B. C. ABOUT eighteen hundred years before the Chris- tian era , a barbarous horde , under the guidance of a chief named Inachus , migrated from the coast of Asia Minor to ...
1 . GREECE IN A SEMI - BARBAROUS STATE . FROM 1800 B. C. TO 1044 B. C. ABOUT eighteen hundred years before the Chris- tian era , a barbarous horde , under the guidance of a chief named Inachus , migrated from the coast of Asia Minor to ...
Page 16
... before an assembly of the people ; and they , led * Odin . + This is the name given by Greek writers to the first inhabit- ants or rather colonizers of the country . by what they considered an omen sent by the gods 16 GREECE IN A.
... before an assembly of the people ; and they , led * Odin . + This is the name given by Greek writers to the first inhabit- ants or rather colonizers of the country . by what they considered an omen sent by the gods 16 GREECE IN A.
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Common terms and phrases
Achaian Anaxagoras ancient Apostle appears archon Aristoteles Athenians Athens banished bestowed better body called Carneades cause Christ Christian Cleisthenes Codrus common consequence dæmon death Deity Democritus Diog disciples divine doctrine Dorians doth earth endeavor Epicurus errors eternal evil existence faith Father fear female give Gnostic gods Greece Greek habits hands hath heathen heaven Heracleitus Hermeias Hippias holy honor human Ionian Ionic school kind knowledge Laert learning less live Logos Lord manners matter means mind moral nature never notion opinion Peisistratus perfect Pericles persons philosophy Plato Plutarch possessed probably Protagoras pupil Pythagoras reason sect slave society Socrates Solon soul Sparta speak spirit Stoics superstition taught teacher teaching Thales Themistocles things thou tion truth virtue whilst wisdom wise woman women word writer Xenocrates Xenoph Xenophanes young youth Zeno
Popular passages
Page 13 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 11 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 11 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 10 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 8 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 9 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 81 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 30 - By this shall all men know that ye are my disciples, that ye love one another.
Page 28 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Page 47 - If thou wilt be perfect, go, sell what thou hast, and give to the poor ; and come, follow me...