Small Books on Great Subjects, Volume 2Lea and Blanchard, 1847 - Philosophy |
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Page 8
... divine and human , would then stand before him in loving companionship : and what advance would be too great for one whose na- ture was indeed become what Plato had dreamed long ago ; -a blessed harmony of the seen and the unseen , the ...
... divine and human , would then stand before him in loving companionship : and what advance would be too great for one whose na- ture was indeed become what Plato had dreamed long ago ; -a blessed harmony of the seen and the unseen , the ...
Page 24
... Divine Essence : and as , according to the doctrine of the sacerdotal caste , the Supreme Deity was too mighty to be approached by the vulgar , every object in nature was , as it were , deified , for the use of the people ; and the ...
... Divine Essence : and as , according to the doctrine of the sacerdotal caste , the Supreme Deity was too mighty to be approached by the vulgar , every object in nature was , as it were , deified , for the use of the people ; and the ...
Page 25
... Divine potency linked to , yet quite dis- tinct in nature from the object visible to the eyes . The fetiche in Africa even now is not unfrequently a stone or a tree , or some other inanimate object ; and if we look back into the early ...
... Divine potency linked to , yet quite dis- tinct in nature from the object visible to the eyes . The fetiche in Africa even now is not unfrequently a stone or a tree , or some other inanimate object ; and if we look back into the early ...
Page 26
had a divine vision , he awoke out of his sleep , and said , " How dreadful is this place ! this is none other but the house of God , and this is the gate of Heaven . " And Jacob arose early in the morning , and took the stone that he ...
had a divine vision , he awoke out of his sleep , and said , " How dreadful is this place ! this is none other but the house of God , and this is the gate of Heaven . " And Jacob arose early in the morning , and took the stone that he ...
Page 29
... Divine Benevolence , as manifested in the different powers of nature . But however well meant the at- tempt , it failed of its object : the grossness of an igno- rant age converted the different manifestations into separate Deities ...
... Divine Benevolence , as manifested in the different powers of nature . But however well meant the at- tempt , it failed of its object : the grossness of an igno- rant age converted the different manifestations into separate Deities ...
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Common terms and phrases
Achaian Anaxagoras ancient Apostle appears archon Aristoteles Athenians Athens banished bestowed better body called Carneades cause Christ Christian Cleisthenes Codrus common consequence dæmon death Deity Democritus Diog disciples divine doctrine Dorians doth earth endeavor Epicurus errors eternal evil existence faith Father fear female give Gnostic gods Greece Greek habits hands hath heathen heaven Heracleitus Hermeias Hippias holy honor human Ionian Ionic school kind knowledge Laert learning less live Logos Lord manners matter means mind moral nature never notion opinion Peisistratus perfect Pericles persons philosophy Plato Plutarch possessed probably Protagoras pupil Pythagoras reason sect slave society Socrates Solon soul Sparta speak spirit Stoics superstition taught teacher teaching Thales Themistocles things thou tion truth virtue whilst wisdom wise woman women word writer Xenocrates Xenoph Xenophanes young youth Zeno
Popular passages
Page 13 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 11 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 11 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 10 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 8 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 9 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 81 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 30 - By this shall all men know that ye are my disciples, that ye love one another.
Page 28 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Page 47 - If thou wilt be perfect, go, sell what thou hast, and give to the poor ; and come, follow me...