The Early Church and the World: A History of the Christian Attitude to Pagan Society and the State Down to the Time of Constantinus, Volume 86; Volume 526

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T. & T. Clark, 1925 - Christian ethics - 675 pages
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Page 123 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man.
Page 60 - I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.
Page 185 - Christ,' and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs.
Page 44 - Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave -just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Page 42 - And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.
Page 217 - Jesus saith, I stood in the midst of the world, and in the flesh was I seen of them, and I found all men drunken, and none found I athirst among them, and my soul grieveth over the sons of men, because they are blind in their heart, and see not.
Page 44 - You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.
Page 60 - If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.
Page 64 - I say unto you, that unto every one that hath shall be given ; but from him that hath not, even that which he hath shall be taken away from him.
Page 91 - ... unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men.

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