The Early Church and the World: A History of the Christian Attitude to Pagan Society and the State Down to the Time of Constantinus, Volume 86; Volume 526 |
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Page xliii
... Justinus [ 153 A.D. ] . I quote the chapters and sections as given in Blunt's edition . the ( so - called second ) Apology of Justinus [ 153 A.D. ] . References are to Blunt's divisions , except in chapters iii . - viii . , where I ...
... Justinus [ 153 A.D. ] . I quote the chapters and sections as given in Blunt's edition . the ( so - called second ) Apology of Justinus [ 153 A.D. ] . References are to Blunt's divisions , except in chapters iii . - viii . , where I ...
Page xlvii
... Justinus ' Cohortatio ad Gentiles , παραινετικὸς πρὸς Ἕλληνας [ ? 200 A.D. ] . Pseudo - Justinus ' de Monarchia [ 160 A.D. ] . The bracketed figure gives the page in Otto , tom . 11 . Pseudo - Justinus Oratio ad Gentiles , oι λόγος πρὸς ...
... Justinus ' Cohortatio ad Gentiles , παραινετικὸς πρὸς Ἕλληνας [ ? 200 A.D. ] . Pseudo - Justinus ' de Monarchia [ 160 A.D. ] . The bracketed figure gives the page in Otto , tom . 11 . Pseudo - Justinus Oratio ad Gentiles , oι λόγος πρὸς ...
Page 107
... Justinus ( 2 Ap ii . ) , and the Christians pleading before Alexander Severus against the popinarii ( see below , p . 389 ) . But in none of these cases did the Christians initiate the legal proceedings , and in none of them did they ...
... Justinus ( 2 Ap ii . ) , and the Christians pleading before Alexander Severus against the popinarii ( see below , p . 389 ) . But in none of these cases did the Christians initiate the legal proceedings , and in none of them did they ...
Page 203
... Justinus the Martyr , viz . the two ' Apologies , ' regarded by some as one and probably presented about 153 A.D. , 2 the ' Dialogue with Tryphon the Jew , ' 3 the fragments of the treatise ' concerning the Resurrection , ' and other ...
... Justinus the Martyr , viz . the two ' Apologies , ' regarded by some as one and probably presented about 153 A.D. , 2 the ' Dialogue with Tryphon the Jew , ' 3 the fragments of the treatise ' concerning the Resurrection , ' and other ...
Page 204
... Justinus ( Blunt 131ff ) and ( as if from M. Aurelius ) in Eus . HE IV . xiii . is generally regarded as a Christian forgery , though Harnack ( TU XIII . 4 [ 1895 ] ) has attempted to prove that the substance of it is genuine , only a ...
... Justinus ( Blunt 131ff ) and ( as if from M. Aurelius ) in Eus . HE IV . xiii . is generally regarded as a Christian forgery , though Harnack ( TU XIII . 4 [ 1895 ] ) has attempted to prove that the substance of it is genuine , only a ...
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Common terms and phrases
Ac xvii Apol apostle Arist Athenag authority Bigelmair Cels chiliastic Christ Church Clemens Dial Didache Diog disciples Divine duty early Christian Ebionites Edinburgh Clark Emperor Empire Epistle Epistle of Peter eschatological ethical evil gentiles Gnostic Gospel Gospel of Matthew Harnack heathen Hellenic Herm Hipp Hippolytus Holtzm Irenæus Jesus Jewish Jewish Christians Jews Justinus Kingdom Lc xiv Legat Moffatt INT moral Mt vii Mt xxiii Neumann SK Orig Origenes pagan Parousia passages Pastoral Epistles Paul period persecution punishment quoted Ramsay CRE reference regard Roman rulers says slaves Tatianus teaching of Jesus Tert Tertullianus Testament Theoph Troeltsch viii Weinel words writings xviii xxii xxiv γὰρ δὲ εἰς ἐν ἐπὶ καὶ κατὰ κτλ μὴ οἱ πρὸς τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 123 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man.
Page 60 - I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.
Page 185 - Christ,' and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs.
Page 44 - Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave -just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Page 42 - And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.
Page 217 - Jesus saith, I stood in the midst of the world, and in the flesh was I seen of them, and I found all men drunken, and none found I athirst among them, and my soul grieveth over the sons of men, because they are blind in their heart, and see not.
Page 44 - You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.
Page 60 - If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.
Page 64 - I say unto you, that unto every one that hath shall be given ; but from him that hath not, even that which he hath shall be taken away from him.
Page 91 - ... unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men.