Religio Medici [and] Its Sequel Christian Morals |
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Page xix
... assize XXIII . Flattery is a juggler . Fall not into self - adulation XXIV . Study the dominion of thyself XXV . The hand of Providence . Fortune hath no name in Sacred Scripture • XXVI . Be content though poor . Yet fall CONTENTS . xix.
... assize XXIII . Flattery is a juggler . Fall not into self - adulation XXIV . Study the dominion of thyself XXV . The hand of Providence . Fortune hath no name in Sacred Scripture • XXVI . Be content though poor . Yet fall CONTENTS . xix.
Page xx
... thy- self · · XXXV . Modesty preventeth a multitude of sins . Be thankful for honest parents XXXVI . Soldiery : their heroical vein . The English gen- 152 152 tleman - PART II . - 153 I. Glut not thyself with pleasure . The strength of ...
... thy- self · · XXXV . Modesty preventeth a multitude of sins . Be thankful for honest parents XXXVI . Soldiery : their heroical vein . The English gen- 152 152 tleman - PART II . - 153 I. Glut not thyself with pleasure . The strength of ...
Page xxi
... thyself · · XIII . Study prophecies when they are become histories XIV . Live unto the dignity of thy nature · XV . The vices we scoff at in others , laugh at us within ourselves 177 · 178 If no mercy for · 179 180 · 181 · 182 183 184 ...
... thyself · · XIII . Study prophecies when they are become histories XIV . Live unto the dignity of thy nature · XV . The vices we scoff at in others , laugh at us within ourselves 177 · 178 If no mercy for · 179 180 · 181 · 182 183 184 ...
Page 124
... thyself . I was not born unto riches , neither is it I think my star to be wealthy ; or if it were , the freedom of my mind and frankness of my disposition , were able to contradict and cross my fates ; for to me avarice seems not so ...
... thyself . I was not born unto riches , neither is it I think my star to be wealthy ; or if it were , the freedom of my mind and frankness of my disposition , were able to contradict and cross my fates ; for to me avarice seems not so ...
Page 127
... thyself and my dearest friends , and I shall be happy enough to pity Cæsar . These are O Lord the humble desires of my most reasonable am- bition , and all I dare call happiness on earth ; wherein I set no rule or limit to thy hand or ...
... thyself and my dearest friends , and I shall be happy enough to pity Cæsar . These are O Lord the humble desires of my most reasonable am- bition , and all I dare call happiness on earth ; wherein I set no rule or limit to thy hand or ...
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actions Adam admire angels antichrist apprehension Aristotle atheist beasts behold believe body cause charity chorography Christian church common conceive condemn confess corruption creation creatures death desire devil divine shadow divinity doth earth effects endeavours enemies Epictetus Epicurus errour essence Euphorbus evil eyes faith felicity finger of God fire flames forget friends hand happy hath heads heaven hell heresy hold honest honour imitate iniquities intuitive knowledge judgment labour learned live look Lucan merciful methinks Methuselah mind miracle misery moral Moses nature never noble obscure opinion opticks ourselves Paracelsus passion perfect philosophy phylacteries piece Plato Pythagoras reason RELIGIO MEDICI religion salvation Saviour Scripture sense Sir Thomas Browne sleep soul speak spirits stars stoicks surely Task temper thee thereof things thou thought thyself tion true truly truth unto vice vicious virtue virtuous whereby wherein wisdom wise
Popular passages
Page 207 - And for a time insure to his loved land The sweets of liberty and equal laws ; But martyrs struggle for a brighter prize, And win it with more pain. Their blood is shed In confirmation of the noblest claim, Our claim to feed upon immortal truth, To walk with God, to be divinely free, To soar, and to anticipate the skies.
Page 65 - I am sure there is a common spirit that plays within us, yet makes no part of us; and that is, the spirit of God, the fire and scintillation of that noble and mighty essence, which is the life and radical heat of spirits, and those essences that know not the virtue of the sun; a fire quite contrary to the fire of hell. This is that gentle heat that brooded on the waters, and in six days hatched the world...
Page 36 - Dei, as actus perspicui; where there is an obscurity too deep for our reason, 'tis good to sit down with a description, periphrasis, or adumbration ; for by acquainting our reason how unable it is to display the visible and obvious effects of nature, it becomes more humble and submissive unto the subtleties of faith; and thus I teach my haggard and unreclaimed reason to stoop unto the lure of faith.
Page 213 - ... of all minds, Their only point of rest, eternal Word ! From thee departing they are lost, and rove At random without honour, hope, or peace. From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve. But...
Page 30 - City, and yet be forced to surrender ; 'tis therefore far better to enjoy her with peace, than to hazzard her on a battle.
Page 28 - I could never hear the AveMary bell* without an elevation, or think it a sufficient warrant, because they erred in one circumstance, for me to err in all, that is, in silence and dumb contempt ; whilst therefore they directed their devotions to her, I offered mine to God, and rectified the errors of their prayers, by rightly ordering mine own.
Page 76 - ... fallacy, unworthy the desires of a man that can but conceive a thought of the next World; who, in a nobler ambition, should desire to live in his substance in Heaven, rather than his name and shadow in the earth. And therefore at my death I mean to take a total adieu of the World, not caring for a Monument, History, or Epitaph, not so much as the bare memory of my name to be found any where but in the universal Register of GOD.
Page 116 - I do embrace it; for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer.
Page 104 - There are infirmities not only of body, but of soul and fortunes, which do require the merciful hand of our abilities. I cannot contemn a man for ignorance, but behold him with as much pity as I do Lazarus. It is no greater charity to clothe his body than apparel the nakedness of his soul.
Page 211 - To some secure and more than mortal height, That liberates and exempts me from them all. It turns submitted to my view, turns round With all its generations ; I behold The tumult, and am still.