Religio Medici [and] Its Sequel Christian Morals |
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Page xviii
... true affection : the soul its object . To pray for our enemies no harsh precept VII . No such injury as revenge ; no such revenge as con- tempt of an injury . Man a mass of antipathies . Charity to ourselves to be at variance with our ...
... true affection : the soul its object . To pray for our enemies no harsh precept VII . No such injury as revenge ; no such revenge as con- tempt of an injury . Man a mass of antipathies . Charity to ourselves to be at variance with our ...
Page xxi
... true beatitude groweth not here - XII . Revenge ; feminine manhood . others , be not cruel to thyself · · XIII . Study prophecies when they are become histories XIV . Live unto the dignity of thy nature · XV . The vices we scoff at in ...
... true beatitude groweth not here - XII . Revenge ; feminine manhood . others , be not cruel to thyself · · XIII . Study prophecies when they are become histories XIV . Live unto the dignity of thy nature · XV . The vices we scoff at in ...
Page 33
... true , not only in our church , but also in any other ; even in doctrines heretical there will be super - heresies ; ` and Arians not only divided from their church , but also among themselves : for heads that are disposed unto schism ...
... true , not only in our church , but also in any other ; even in doctrines heretical there will be super - heresies ; ` and Arians not only divided from their church , but also among themselves : for heads that are disposed unto schism ...
Page 34
... true , that men of singular parts and humours have not been free from singular opinions and conceits in all ages ; retaining something not only beside the opinion of their own church or any other , but also any particu- lar author ...
... true , that men of singular parts and humours have not been free from singular opinions and conceits in all ages ; retaining something not only beside the opinion of their own church or any other , but also any particu- lar author ...
Page 35
... true there is an edge in all firm belief , and with an easy metaphor we may say the sword of faith ; but in these obscurities I rather use it in the adjunct the apostle gives it , a buckler ; under which I conceive a wary combatant may ...
... true there is an edge in all firm belief , and with an easy metaphor we may say the sword of faith ; but in these obscurities I rather use it in the adjunct the apostle gives it , a buckler ; under which I conceive a wary combatant may ...
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actions Adam admire angels antichrist apprehension Aristotle atheist beasts behold believe body cause charity chorography Christian church common conceive condemn confess corruption creation creatures death desire devil divine shadow divinity doth earth effects endeavours enemies Epictetus Epicurus errour essence Euphorbus evil eyes faith felicity finger of God fire flames forget friends hand happy hath heads heaven hell heresy hold honest honour imitate iniquities intuitive knowledge judgment labour learned live look Lucan merciful methinks Methuselah mind miracle misery moral Moses nature never noble obscure opinion opticks ourselves Paracelsus passion perfect philosophy phylacteries piece Plato Pythagoras reason RELIGIO MEDICI religion salvation Saviour Scripture sense Sir Thomas Browne sleep soul speak spirits stars stoicks surely Task temper thee thereof things thou thought thyself tion true truly truth unto vice vicious virtue virtuous whereby wherein wisdom wise
Popular passages
Page 207 - And for a time insure to his loved land The sweets of liberty and equal laws ; But martyrs struggle for a brighter prize, And win it with more pain. Their blood is shed In confirmation of the noblest claim, Our claim to feed upon immortal truth, To walk with God, to be divinely free, To soar, and to anticipate the skies.
Page 65 - I am sure there is a common spirit that plays within us, yet makes no part of us; and that is, the spirit of God, the fire and scintillation of that noble and mighty essence, which is the life and radical heat of spirits, and those essences that know not the virtue of the sun; a fire quite contrary to the fire of hell. This is that gentle heat that brooded on the waters, and in six days hatched the world...
Page 36 - Dei, as actus perspicui; where there is an obscurity too deep for our reason, 'tis good to sit down with a description, periphrasis, or adumbration ; for by acquainting our reason how unable it is to display the visible and obvious effects of nature, it becomes more humble and submissive unto the subtleties of faith; and thus I teach my haggard and unreclaimed reason to stoop unto the lure of faith.
Page 213 - ... of all minds, Their only point of rest, eternal Word ! From thee departing they are lost, and rove At random without honour, hope, or peace. From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve. But...
Page 30 - City, and yet be forced to surrender ; 'tis therefore far better to enjoy her with peace, than to hazzard her on a battle.
Page 28 - I could never hear the AveMary bell* without an elevation, or think it a sufficient warrant, because they erred in one circumstance, for me to err in all, that is, in silence and dumb contempt ; whilst therefore they directed their devotions to her, I offered mine to God, and rectified the errors of their prayers, by rightly ordering mine own.
Page 76 - ... fallacy, unworthy the desires of a man that can but conceive a thought of the next World; who, in a nobler ambition, should desire to live in his substance in Heaven, rather than his name and shadow in the earth. And therefore at my death I mean to take a total adieu of the World, not caring for a Monument, History, or Epitaph, not so much as the bare memory of my name to be found any where but in the universal Register of GOD.
Page 116 - I do embrace it; for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer.
Page 104 - There are infirmities not only of body, but of soul and fortunes, which do require the merciful hand of our abilities. I cannot contemn a man for ignorance, but behold him with as much pity as I do Lazarus. It is no greater charity to clothe his body than apparel the nakedness of his soul.
Page 211 - To some secure and more than mortal height, That liberates and exempts me from them all. It turns submitted to my view, turns round With all its generations ; I behold The tumult, and am still.