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demption through his blood, even the forgiveness of fins.
After the conclufion of the whole action.
Blefs the Lord, O my foul, and all that is within me, blefs his holy name. Blefs the Lord, O my foul, and forget not all his benefits, who forgiveth all thine iniquities, and healeth all thy difeafes; who redeemeth thy life from deftruction, and crowneth thee with loving kindness and tender mercies; who fatisfieth thy mouth with good things. Blefs the Lord, O my foul.
A prayer to be used in private afterwards.
I praise and magnify thy great and glorious name, O Lord, my God, for the bleffed opportunity afforded to me this day, of commemorating thy infinite goodness and mercy to me and all mankind, in fending thy only Son into the world to take our nature upon him, to fubmit to the infirmities and · miferies of it, to live amongst us, and to dy for us: And to preferve the memory of this great love and goodness of thine to us for ever in our hearts, that thou hast been pleafed to appoint the bleffed facrament, for a folemn remembrance of it. Grant, O Lord, that I may faithfully keep and perform that holy covenant which I have this day fo folemnly renewed and confirmed in thy prefence, and at thy table. Let it be an eternal obligation upon me, of perpetual love and obedience to thee. Let nothing feem hard for me to do, or grievous for me to fuffer for thy fake, who whilft I was a finner, and an enemy to thee, lovedft me at fuch a rate as never any man did his friend.
Grant that by this facrament there may be conveyed to my foul new fpiritual life and ftrength, and fuch a measure of thy grace and affiftance, as may enable me to a greater care of my duty for the
future: That I may henceforth live as becomes the redeemed of the Lord; even to him who died for my sins, and rose again for my juftification, and is now fet down on the right hand of the throne of God, to make interceffion for me. In his holy name and words I conclude my imperfect prayers :
OUR Father which art in heaven, hallowed be
thy name. kingdom come. Thy done in earth as it is in heaven. Give us this day our daily bread. And forgive us our trefpaffes, as we forgive them that have trefpaffed against us. And lead us not into temptation, but deliver us from evil : For thine is the kingdom, the power, and the glory, for ever. Amen.
*** The letters denote the volumes, the figures the pages.
pression denotes, ii. 32.
165. Whence, i. 168. Amelius, the Platonist, a more indifferent judge of the Holy
Scriptures than the Arians and Socinians, iii. 27. Angels, and blessed Spirits. The new joy they conceive at
finners repentance, i. 227. Their knowledge of human affairs, i. 284. Their appearances, iii. 71. Christ took not their nature on him. And why, iii. 72. . Angels, or Dæmons, iii. 88. Anger, The folly and fin, i. 85. Antiquity. The vanity of the church of Rome's pretence to
it; ii. 197 M. Antoninus. An excellent saying of his about the confi
deration of our ways, i. 236. Apollinaris, and his followers. Their heresies concerning our
blessed Saviour, iii. 25. 74.
Arguments ; how to be used, ii. 26, 30. Arians. On what texts of H. Scripture they conceit the eternal Son of God to be a creature, iii. 35. That false opi.
nion, and the Socinians confuted, iii. 39. Arian heresies, iii. 35. Arianism, far greatest part of the Christian world fell to it,
iii. 333. The Aristotelian Atheist, i. 11. Aristotle, the first who asserted the world's eternity, i. 14.
That'false opinion fully answered, in seq. Arnauld (Monsieur) his ways of demonstration of doctrines
reje&ted, ii. 116. His absurdities for transubstantiation, Asia and Africa. A relation of the Christans there, iii. 336. Arts and learning; their original, and benefit to mankind,
i. 18. 1 Asurance. With reference to a man's future good condition,
and true grounds of it, i. 256, bo. Atheism. The kinds of it, i. 10. And the unreasonableness
thereof; particularly of speculative atheism. The danger, i. 35. The folly and madness of the same, i. 40, 41, 210.
Its progrefs and power, i. 79. Deftru&tive of human societies, ii. 134. The unreasonableness of it. See p. 7,
bc. of the preface. Atheists. Their great danger if their opinions prove false, i.
63. Their misery here, and hereafter, ibid. Their vain
opinions when clearly discovered, ii. 383. Atoms, according to Epicurus, i. 22. His account in making them the original of the world, fully examined, ibid.
and confuted, vid. 44. The Divine Attributes, ii. 397, and the happiness in firm be
lief of them, in feq. St. Auguftine noted concerning tradition, iii. 411.
B H. Baptism, i. 133. The obligation therein, i. 138. And profession, i. 191. Infant baptism, iii. 185. Where
on the benefit of that H. facrament depends, ii. 120. Basilides, his heresies, üi. 28. Batramus, or Bertram. His opposing the doctrine of transub
ftantiation, ii. 117. Berengarius, his recantation of the doctrine -and error of
transubftantiation, ii. 115, Belief and Believers : of what comprehensive fignification those terms are in H. Scripture, i. 2. In religion : The
proper grounds of it, i. 367. Bellarmine's (Cardinal) errors for transubstantiation, ii, 113.
His two goodly marks of the Church, universality and
splendor, ii. 140.
Blasphemy, wherein appearing, i. 293.
Cabbala, or oral tradition of the Jews, iii. 375. Cæfar. Julius Cæsar: A remark on him, ii. 303. Cain and Abel's sacrifice considered, ii. 35.. Canaan. Land of Canaan, a Type : Of what, ii. 283. Care of our souls : The one thing needful, ii. 260. Carpocrates's heresy against the divinity of Christ, iii. 28. Casaubon (Dr.) vindicated from S. S. cavils, iii. 399. Catechism. The Roman Catechism set forth by the council of
Trent; and what it teaches of oral tradition, iii. 389. Catechising. The necessity and advantages, iii. 201. Mise
ry in the neglect, ibid. Cenfors of doctrines at Rome, iii. 392. Censuring of others. The fin, i. 263. Ceremonies of the Jewish religion, ii. 156. Of the church,
iii. 159. Of the church of Rome. Their number and
vanity, ii. 156. Cerintbus's heresy, iii. 28. Chaldean philofophy: The antiquity thereof, iii. 28. Chance could not make the world, i. 23. Chance, ii. 299, 300. Charity. An essential mark of the true church, i. 202. The
want of it in the church of Romie, i. 285. The abuse of it, i. 310. The profit in this life, i. 318. Exhortation to it, the nature of it, i. 339. To our neighbour, ii. 310. The promises made to charity, ii. 39. To the poor, i. 318, 319. ii. 311. To be joined with religious fafting, ii. 365, 367. To the poor directed, and the benefits, i. 316, 317. To mens souls, how exercised, i. 305. Whence learnt, iii. 121. How to be extended, ii. 64. Difference between concessions of charity and necessity. ii. 145. In what sense a new commandment, i. 338. The degreesand
measures of it, i. 340. The obligations to it, ibid. Chastity, i. 73. iii. 192. Chiliasts, in J. Martyr's time, the persuasion of all orthodox
Christians, iii. 376. Children. Education of them. The duty and interest there
in, iii. 163. & in feq. Their tempers to be known, in order to their good education, iii. 203. Many arguments