The Authorized Edition of the English Bible (1611): Its Subsequent Reprints and Modern Representatives |
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... adopted in the Bible of 1611 ex- amined and arranged Note on the Synod of Dort . • • Original Epistle of the Translators to the Reader , with notes Index of Persons and Subjects . so sharp a struggle before it , it is only vi Preface .
... adopted in the Bible of 1611 ex- amined and arranged Note on the Synod of Dort . • • Original Epistle of the Translators to the Reader , with notes Index of Persons and Subjects . so sharp a struggle before it , it is only vi Preface .
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... , who , in so grave a matter as the daily use of Holy Scripture , shall prove slow to adopt changes which yet they will not doubt to be made , on the whole , for the better . With S. THE AUTHORIZED EDITION OF THE ENGLISH BIBLE ( 1611 )
... , who , in so grave a matter as the daily use of Holy Scripture , shall prove slow to adopt changes which yet they will not doubt to be made , on the whole , for the better . With S. THE AUTHORIZED EDITION OF THE ENGLISH BIBLE ( 1611 )
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... affections of not a few devout persons , who , in so grave a matter as the daily use of Holy Scripture , shall prove slow to adopt changes which yet they will not doubt to be made , on the whole , for the better . With S. I.
... affections of not a few devout persons , who , in so grave a matter as the daily use of Holy Scripture , shall prove slow to adopt changes which yet they will not doubt to be made , on the whole , for the better . With S. I.
Page 2
... adopted in editing the following pages , the reasons whereon they are grounded , and the difficulties which have been encountered in the prosecution of an arduous but by no means a wearisome task . For the reader's convenience it will ...
... adopted in editing the following pages , the reasons whereon they are grounded , and the difficulties which have been encountered in the prosecution of an arduous but by no means a wearisome task . For the reader's convenience it will ...
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... adopted , did not hesitate to retain it " ( Oxford Bibles , 1833 , p . 2 , by Edward Cardwell , D.D. , Prin- cipal ... adopt his conclusions , and might desire a little more scholarlike precision in the method of his investigations ...
... adopted , did not hesitate to retain it " ( Oxford Bibles , 1833 , p . 2 , by Edward Cardwell , D.D. , Prin- cipal ... adopt his conclusions , and might desire a little more scholarlike precision in the method of his investigations ...
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Common terms and phrases
13 marg 20 marg 9 marg Apocrypha Appendix Authorized Bible Authorized Version Bagster Beza Beza's Bishops Blayney Camb Cambridge Paragraph Bible College comma Compl copies corrected Coverdale Demy 8vo Deut Ecclus editors English Bible English versions Erasm errors Esdr Esdras Ezek folio Geneva Greek hath Hebrew Holy Isai italic type italicised italics John Josabad Josh Judith Junius Keri later Bibles later editions Latin Lord Luke Macc marg marginal notes Mark Matt modern Bibles Octavo omitted Oxford reprint places printed Prov quarto Reading of 1611 rendering revised Scripture Septuagint St John's College Steph Synd Testament Tobit Translators Tynd Tyndale unto Variation of later verse Vulg Vulgate Wisd words xvii xviii xxii xxiii xxiv xxix xxvi xxvii xxxi xxxiv καὶ
Popular passages
Page 66 - And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name ? And he blessed him there. And Jacob called the name of the place Peniel : for I have seen God face to face, and my life is preserved.
Page 142 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Page 302 - But that we should express the same notion in the same particular word; as for example, if we translate the Hebrew or Greek word once by purpose, never to call it intent; if one where journeying, never travelling; if one where think, never suppose; if one where pain, never ache; if one where joy, never gladness, etc...
Page 302 - Quintus expressly forbiddeth that any variety of readings of their vulgar edition should be put in the margin; (which though it be not altogether the same thing to that we have in hand, yet it looketh that way;) but we think he hath not all of his own side his favourers for this conceit. They that are wise had rather have their judgments at liberty in differences of readings, than to be captivated to the one, when it may be the other.
Page 298 - In this confidence, and with this devotion, they did assemble together; not too many, lest one should trouble another; and yet many, lest many things haply might escape them. If you ask what they had before them, truly it was the HEBREW TEXT OF THE OLD TESTAMENT, THE GREEK OF THE NEW.