A Collection of Miscellanies: Consisting of Poems and Essays, Discourses and Letters, Occasionally Written |
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Page 29
... understandings does improve , And then our wifer ghofts thy filent night - walks love . VI . But thee I now admire , thee would I chufe For my religion , or my mufe . ' Tis hard to tell whether thy reverend shade Has more good Votaries ...
... understandings does improve , And then our wifer ghofts thy filent night - walks love . VI . But thee I now admire , thee would I chufe For my religion , or my mufe . ' Tis hard to tell whether thy reverend shade Has more good Votaries ...
Page 112
... understanding ; the habitudes and relations of idea's one towards another , by fre- quent comparing , become more vifible and appa- rent ; and confequently it will be more eafie to perceive them , and fo to divide what ought to be ...
... understanding ; the habitudes and relations of idea's one towards another , by fre- quent comparing , become more vifible and appa- rent ; and confequently it will be more eafie to perceive them , and fo to divide what ought to be ...
Page 114
... understandings , ca- pable of the higheft improvements , and of pene- trating into the deepeft receffes of truth , had they but the power of making a free use of their thoughts . But fo bound up to authorities , and fo devoted to the ...
... understandings , ca- pable of the higheft improvements , and of pene- trating into the deepeft receffes of truth , had they but the power of making a free use of their thoughts . But fo bound up to authorities , and fo devoted to the ...
Page 115
... wifer . This is in a great measure included in the other . All therefore that I fhall farther re- mark concerning it is this , that confidering the great great influence the understanding has upon the will , there [ 115 ]
... wifer . This is in a great measure included in the other . All therefore that I fhall farther re- mark concerning it is this , that confidering the great great influence the understanding has upon the will , there [ 115 ]
Page 116
... understanding has upon the will , there are but two things that are humanely neceffa- ry ( for I exclude not the Grace of God , tho ' I have no occafion here to confider it ) to regulate our behaviour , and to preferve us in our duty ...
... understanding has upon the will , there are but two things that are humanely neceffa- ry ( for I exclude not the Grace of God , tho ' I have no occafion here to confider it ) to regulate our behaviour , and to preferve us in our duty ...
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abfolutely abfurd againſt alfo Angels beauty becauſe befides beft bleffed bleft blifs caufe chriftian chufe confefs confequently confider confideration confift defign defire divine eternal evil excellent exift faid fame farther fatisfie fecondly fecure feems felf felves fenfe fhall fhew fhort fhould fimple effences fince firft fome fomething fometimes formal fin foul fpirit fruition ftand ftate ftill ftrange fubject fuch fufficient fuppofed fure fweet glory greateſt habitudes happineſs happy Heaven himſelf holy impoffible infinite inftances intereft laft leaft lefs light meaſure mind moft moral moſt muft needs muſt nature neceffarily neceffary neceffity nefs obferve object otherwife paffion perfect perfons Plato pleaſe pleaſure poffible pofitive praiſe prefent propofition purpoſe reafon refpect reft religion requifite ſhall ſtate thee thefe themſelves theſe things thofe thoſe thou thought tion true truth twas twill underſtanding univerfal virtue wherein whofe wifdom wife
Popular passages
Page 126 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not ; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 73 - tis thy sentence I should part With the most precious treasure of my heart, I freely that and more resign ; My heart itself, as its delight, is thine ; My little all I give to thee — Thou gav'st a greater gift, thy Son, to me. He left true bliss and joys...
Page 35 - But see, to what new region am I come ? I know it well, it is my native home. Here led I once a life divine, Which did all good — no evil — know : Ah ! who would such sweet bliss resign For those vain shows which fools admire below ? Tis true ; but don't of folly past complain, But joy to see these blest abodes again. A good retrieve. But, lo ! while thus I speak, With piercing rays th...
Page 278 - ... of seraphic love. He that has only the former is, like Moses, with much difficulty climbing up to the Holy Mount ; but he that has the latter, is like the same person conversing with God on the serene top of it, and shining with rays of anticipated glory. This is the last stage of human perfection, the utmost height of the ladder whereby we ascend to heaven; one step higher, is glory. " Here then, continues he, I will build my tabernacle...
Page 120 - God is always present ; and the folly of doing what must be repented of, and of going to hell, when a man may go to heaven. In a word, that knows how to distinguish between a moment and eternity. Nothing is more ridiculous, than to be Serious about trifles, and to be trifling about serious matters.
Page 106 - And this is for the moft part the thinking man's condition. He does not only Habitually know, but actually attends both to his Duty, and to all the engagements for its performance.
Page 280 - ... will have to be not only intellectual, but passionate ; the motion of the will -being accompanied with a sensible commotion of the spirits, and an estuation of the blood : and animadverting on an argument against this opinion, it is not, says he, all the sophistry of the cold logicians that shall work me out of the belief of what I feel and know, and rob me of the sweetest entertainment of my life, the passionate love of God ; whatever some men may pretend, who are strangers to all the affectionate...
Page 140 - Omnifcient, but that in a word 'dsendow'd with all poffible perfection. For to have, and it felf to be all the Eflences and Habitudes of things is to have and to be all that can...
Page 49 - tis not he whose busy pate Can dive into the deep intrigues of state ; That can the great leviathan control, Manage and rule't, as if he were its soul : The wisest king thus gifted was, And yet did not in these true wisdom place. Who then is by the wise man meant ? He that can want all this, and yet can be content. THE IMPATIENT.