A Vindication of the Doctrine of Scripture, and of the Primitive Faith: Concerning the Deity of Christ: in Reply to Dr. Priestley's History of Early Opinions, &c ...Neill, 1794 |
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Page 160
... design afcribed to the Evangelift , was it not extremely odd , that he should retain the metaphorical name , and the figure of perfonification , in the most critical part of his narrative , faying ; The Word was made flesh ? Would Would ...
... design afcribed to the Evangelift , was it not extremely odd , that he should retain the metaphorical name , and the figure of perfonification , in the most critical part of his narrative , faying ; The Word was made flesh ? Would Would ...
Page 293
... design , adds a variety of pas fages from the writings of Chryfoftom and other fathers who lived in later ages . But it would ferve no good pur- pofe to follow him through this labyrinth . Although it were unquestionably true , that all ...
... design , adds a variety of pas fages from the writings of Chryfoftom and other fathers who lived in later ages . But it would ferve no good pur- pofe to follow him through this labyrinth . Although it were unquestionably true , that all ...
Page 293
... design , adds a variety of paf- fages from the writings of Chryfoftom and other fathers who lived in later ages . But it would serve no good pur- pofe to follow him through this labyrinth . Although it were unquestionably true , that ...
... design , adds a variety of paf- fages from the writings of Chryfoftom and other fathers who lived in later ages . But it would serve no good pur- pofe to follow him through this labyrinth . Although it were unquestionably true , that ...
Page 297
... design of the apostle , as containing his appeal to the know- ledge of the Jews themselves . He calls Jefus a man , just as he calls him Jefus of Nazareth ; in both cafes , accɔmmo- dating his language to their apprehenfions . From the ...
... design of the apostle , as containing his appeal to the know- ledge of the Jews themselves . He calls Jefus a man , just as he calls him Jefus of Nazareth ; in both cafes , accɔmmo- dating his language to their apprehenfions . From the ...
Page 427
... design of the ordinance . For as our Saviour is referred to in his mediatory character , there is a virtual reference to the whole Trinity , as engaged in our falvation , and as adored in this folemn act . For we know him as our Lord ...
... design of the ordinance . For as our Saviour is referred to in his mediatory character , there is a virtual reference to the whole Trinity , as engaged in our falvation , and as adored in this folemn act . For we know him as our Lord ...
Other editions - View all
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson No preview available - 2016 |
VINDICATION OF THE DOCTRINE OF John 1759-1838 Jamieson,Joseph 1733-1804 Priestley No preview available - 2016 |
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson No preview available - 2015 |
Common terms and phrases
addreffed afcribed afferted againſt alfo alſo Angel apoſtles appear Athanafius becauſe believed bleffed called chap character Chrift Chriftians church creature declared defcribed defign Deity denotes difciples diftinct divine doctrine Dr Priestley effence effential eſpecially eternal Evangelift evidently exiſtence expreffed expreffion faid faith falvation fame Father fays fcriptures feems feen fenfe fent fervant fhall fhew fign fignifies fins firft firſt fome fubject fuch fuppofed glory Goſpel hath himſelf Holy honour Ifrael Illuftr itſelf Jefus JEHOVAH Jeſus Jews John language Logos Lord meaning meant Meffiah Mofes moſt muſt neceffary obferved occafion only-begotten oppoſed paffage perfon Pfal preached prefence promiſed purpoſe reaſon refurrection reſpect ſaid Saviour ſays ſeems ſeen ſenſe ſhall ſhould Socinians Son of God ſpeaks Spirit ſpoken ſuppoſed Teftament teftimony thee thefe themſelves theſe words things thofe thoſe thou ufed underſtand underſtood unto uſed wiſdom worship δε εκ εν και τε
Popular passages
Page 255 - Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 422 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus...
Page 159 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 161 - These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 175 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 199 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 237 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: And there is none that can deliver out of my hand.
Page 428 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind ; Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Page 201 - When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Page 201 - ... they shall take up serpents ; and if they drink any deadly thing, it shall not hurt them ; they shall lay hands on the sick, and they shall recover.