Works, Volume 8Taggard & Thompson, 1864 - Philosophy, English |
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Page 31
... operations . And be- sides they have mostly proposed to themselves certain petty tasks , taking it for a great matter to work out some single discovery ; - a course of proceeding at once poor in aim and unskilful in design . For no man ...
... operations . And be- sides they have mostly proposed to themselves certain petty tasks , taking it for a great matter to work out some single discovery ; - a course of proceeding at once poor in aim and unskilful in design . For no man ...
Page 42
... operation , if it does not actually deal with it . Hence it follows that the order of demonstration is likewise inverted . For hitherto the proceeding has been to fly at once from the sense and particulars up to the most general ...
... operation , if it does not actually deal with it . Hence it follows that the order of demonstration is likewise inverted . For hitherto the proceeding has been to fly at once from the sense and particulars up to the most general ...
Page 53
... operation . For man is but the servant and interpreter of nature : what he does and what he knows is only what he has observed of nature's order in fact or in thought ; beyond this he knows nothing and can do nothing . For the chain of ...
... operation . For man is but the servant and interpreter of nature : what he does and what he knows is only what he has observed of nature's order in fact or in thought ; beyond this he knows nothing and can do nothing . For the chain of ...
Page 60
... operation which follows the act of sense I for the most part reject ; and instead of it I open and lay out a new and certain path for the mind to proceed in , starting directly from the simple sensuous perception . The necessity of this ...
... operation which follows the act of sense I for the most part reject ; and instead of it I open and lay out a new and certain path for the mind to proceed in , starting directly from the simple sensuous perception . The necessity of this ...
Page 61
... operation or from the excellency and acuteness of indi- vidual wits ; yea , and when they endeavour by Logic ( which may be considered as a kind of athletic art ) ― to strengthen the sinews of the understanding ; and yet NOVUM ORGANUM . 61.
... operation or from the excellency and acuteness of indi- vidual wits ; yea , and when they endeavour by Logic ( which may be considered as a kind of athletic art ) ― to strengthen the sinews of the understanding ; and yet NOVUM ORGANUM . 61.
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action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means men's ments metals Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quicksilver rays reason regard reject rest sciences sense solid spirit of wine stances stars subjoin substances subtlety syllogism tangible tion touch true truth ture understanding virtue whereas words
Popular passages
Page 67 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Page 79 - The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist.
Page 36 - Of myself I say nothing ; but in behalf of the business which is «/ O * in hand I entreat men to believe that it is not an opinion to be held, but a work to be done ; and to be well assured that I am labouring to lay the foundation, not of any sect or doctrine, but of human utility and power.
Page 68 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Page 156 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Page 80 - Besides, independently of that delight and vanity which I have described, it is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed towards both alike. Indeed in the establishment of any true axiom, the negative instance is the more forcible of the two.
Page 440 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Page 86 - But the Idols of the Market-place are the most troublesome of all: idols which have crept into the understanding through the alliances of words and names. For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy and the sciences sophistical and inactive.
Page 155 - For my way of discovering sciences goes far to level men's wits, and leave but little to individual excellence ; because it performs everything by the surest rules and demonstrations. And therefore I attribute my part in all this, as I have often said, rather to good luck than to ability, and account it a birth of time rather than of wit. For certainly chance has something to do with men's thoughts, as well as with their works and deeds.
Page 48 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.