The Principles of Moral and Political Philosophy, Volume 1Thomas Dobson, at the stone house, in Second street, between Market and Chestnut street, 1788 - Ethics - 499 pages |
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Page xiii
... questions treated of appear to a more inftructed reader minute or puerile , I de- fire fuch reader to be affured that I have found them occafions of difficulty to young minds ; and what I have obferved in young minds , fhould expect to ...
... questions treated of appear to a more inftructed reader minute or puerile , I de- fire fuch reader to be affured that I have found them occafions of difficulty to young minds ; and what I have obferved in young minds , fhould expect to ...
Page xxi
... Question , Why am I obliged to keep my Word ? refumed IV . The Will of God 36 38 39 41 44 ces pursued IX . Of Right XI . The General Rights of Mankind VII . The Neceffity of General Rules VIII . The Confideration of General Confequen- X ...
... Question , Why am I obliged to keep my Word ? refumed IV . The Will of God 36 38 39 41 44 ces pursued IX . Of Right XI . The General Rights of Mankind VII . The Neceffity of General Rules VIII . The Confideration of General Confequen- X ...
Page 5
... questions , which those who were about our Saviour propofed to him ; as in his answer to the young man who asked him , " What lack I yet ? " and to the honest scribe , who had found out , even in that age and country , that " to love ...
... questions , which those who were about our Saviour propofed to him ; as in his answer to the young man who asked him , " What lack I yet ? " and to the honest scribe , who had found out , even in that age and country , that " to love ...
Page 7
... question is , whether , if this ftory were related to the wild boy , caught fome years ago in the woods of Hanover , or to a favage , without expe- rience and without inftruction , cut off in his infancy from all intercourfe with his ...
... question is , whether , if this ftory were related to the wild boy , caught fome years ago in the woods of Hanover , or to a favage , without expe- rience and without inftruction , cut off in his infancy from all intercourfe with his ...
Page 8
... question to him , if we had one ) is never likely to be made , what would be the event , can only be judged of from probable reasons . Those who contend for the affirmative observe , that we approve examples of generofity , gratitude ...
... question to him , if we had one ) is never likely to be made , what would be the event , can only be judged of from probable reasons . Those who contend for the affirmative observe , that we approve examples of generofity , gratitude ...
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Common terms and phrases
adultery againſt alfo almoft amongst authority becauſe befide cafe caufe cauſe CHAP Chrift Chriftian circumftances civil confent confequence confider confideration confift conftitution contract crime defign diftinction duty eftate eſtabliſhed exerciſe exift exprefs fabbath fafe faid fame fatisfaction fcripture fecond fecurity feems fenfe fervant ferve fervice fhall fhould fide firft fituation fociety fome fometimes foon fpecies ftate fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs himſelf human impofed increaſe inftances inftitution intereft itſelf juft juftice labour lefs liberty lofs mankind marriage meaſure moft moral moſt muft muſt nature neceffary neral oath obferved obligation occafions oppofition paffions parents perfon pleaſure poffeffion poffefs poffible pofitive polygamy prefent preferve principle profeffion promife propofed provifion punishment purpoſe queftion reafon refpect reft refults religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Popular passages
Page 167 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 353 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 280 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 164 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles...
Page 33 - Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance : but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable...
Page 74 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Page 322 - Marvel not at this : for the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Page 305 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 316 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 176 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.