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Acts of Parliament aforesaid Apparitors appointed Archbishop authority banns benefice Bishop Book building certificate chapelry Chaplains charity Church of England church or chapel Church-wardens Clergy Commissioners consent convicted corporate Court Curate cure cure of souls declaration diocese district Divine Service ecclesiastical further enacted glebe grant hath hereafter hereby hereditaments holy Orders Incumbent intituled An Act jurisdiction Justices King's lands lawful licence living Lord Lords Spiritual Majesty Majesty's manner marriage ment Minister months mortgage nomination oath offender Ordinary parish church parish or place Parliament parochial parsonage party Patron payment Peace penalty perpetual curacy person or persons pounds prebend present Provided purchase purposes Quarter Sessions Queen Anne's Bounty rates recited Act rectory Recusant registered Registrar reign rents respectively Sacraments salary seal spiritual person Stat statute subscribe tenements therein thereof tion tithes trustees vestry Vicar vicarage void whatsoever whereas
Page 6 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 3 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 11 - The offering of Christ once made, is that perfect redemption, propitiation, and satisfaction for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 9 - Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 6 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the...
Page 5 - The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man.
Page 11 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 375 - And shall subscribe a profession of their Christian belief in these words : — " I, AB, profess faith in God the Father, and in Jesus Christ his Eternal Son, the true God, and in the Holy Spirit, one God, blessed for evermore; and do acknowledge the Holy Scriptures of the Old and New Testament to be given by Divine inspiration.
Page 3 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Page 5 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.