The Journal of the Bihar Research Society, Volume 24 |
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Page 46
The Tamil - speaking non - Brahman classes have always called themselves " Tamilar ' but never ' Dravidas . ' Sankaracharya referred to Tirugnanasambanda , one of the primary Saiva Samayāchāryas , as the Drâvidaşişu i.e. , Dravida ...
The Tamil - speaking non - Brahman classes have always called themselves " Tamilar ' but never ' Dravidas . ' Sankaracharya referred to Tirugnanasambanda , one of the primary Saiva Samayāchāryas , as the Drâvidaşişu i.e. , Dravida ...
Page 166
53). 7 Ibid. (If this be correct the reading ^H^T: in one of the opening verses of Prasannaraghava may be considered to be a mistake for ^f%: Srfa^T:) real name was Jayadeva.1 He was called Paksadhara on account □ Note on Paksadhara MiSra.
53). 7 Ibid. (If this be correct the reading ^H^T: in one of the opening verses of Prasannaraghava may be considered to be a mistake for ^f%: Srfa^T:) real name was Jayadeva.1 He was called Paksadhara on account □ Note on Paksadhara MiSra.
Page 167
He was called Pakşadhara on account of his having gained victory in a debate which he conducted for a fortnight.2 That he was called both Jayadeva and Pakşadhara is borne out by the evidence of his disciple and nephew Vasudeva ...
He was called Pakşadhara on account of his having gained victory in a debate which he conducted for a fortnight.2 That he was called both Jayadeva and Pakşadhara is borne out by the evidence of his disciple and nephew Vasudeva ...
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according ancient appear Bahadur belonging Bengal Bihar called century chapters coins commentary containing culture dated district Dravidian edition Excellency further Gayā give Gurjara hill Hon'ble important India inheritance inscription interesting Journal Kamil Khan king known letter lived Manuscripts means mentioned noted original Orissa Research Society Patna Persian persons present printing probably race Raja referred regarded Sanskrit says Society South India Tamil Tibet Tibetan tion translation verse whole widow writer अथ इति एव कथं किं कुतः चेत् तत् तत्र तथा तदा तस्य तु ते तेन न च न हि ननु नास्ति भवेत् भा० यथा यदि रूपं वा विना सर्वत्र सा साधनं स्यात् स्वयं