The Journal of the Bihar Research Society, Volume 24 |
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Page 23
A 12th century inscription from Trichinopoly district records the gift of a piece of land by a Brahmana widow made in favour of a temple ; a 13th century inscription from Kolar district refers to a sale by a widow of her own share in ...
A 12th century inscription from Trichinopoly district records the gift of a piece of land by a Brahmana widow made in favour of a temple ; a 13th century inscription from Kolar district refers to a sale by a widow of her own share in ...
Page 92
Mr. O'Malley informs us that they were converted to Vaisnavism in the fourteenth century A. D. ( J. A. S. B. , 1903 , p . 4 ) . But the Vişņu - worship had established itself in Gayā at least three centuries earlier in the reign of king ...
Mr. O'Malley informs us that they were converted to Vaisnavism in the fourteenth century A. D. ( J. A. S. B. , 1903 , p . 4 ) . But the Vişņu - worship had established itself in Gayā at least three centuries earlier in the reign of king ...
Page 139
... this second work was composed the art of public speech was greatly developed . The monastery of Pökhang was established sometime towards the end of the 13th century when the Indian teacher Vajrapāņi or Gyagar Chhagna as he is known ...
... this second work was composed the art of public speech was greatly developed . The monastery of Pökhang was established sometime towards the end of the 13th century when the Indian teacher Vajrapāņi or Gyagar Chhagna as he is known ...
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according ancient appear Bahadur belonging Bengal Bihar called century chapters coins commentary containing culture dated district Dravidian edition Excellency further Gayā give Gurjara hill Hon'ble important India inheritance inscription interesting Journal Kamil Khan king known letter lived Manuscripts means mentioned noted original Orissa Research Society Patna Persian persons present printing probably race Raja referred regarded Sanskrit says Society South India Tamil Tibet Tibetan tion translation verse whole widow writer अथ इति एव कथं किं कुतः चेत् तत् तत्र तथा तदा तस्य तु ते तेन न च न हि ननु नास्ति भवेत् भा० यथा यदि रूपं वा विना सर्वत्र सा साधनं स्यात् स्वयं