The Journal of the Bihar Research Society, Volume 24 |
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Page 39
Theory of Continuity of Pre - Dravidian and Dravidian The late Professor P. T. Srinivasa Aiyangar sought to explain that the Old Stone Age in South India ended very gradually and shaded off very imperceptibly into the neolithic culture ...
Theory of Continuity of Pre - Dravidian and Dravidian The late Professor P. T. Srinivasa Aiyangar sought to explain that the Old Stone Age in South India ended very gradually and shaded off very imperceptibly into the neolithic culture ...
Page 42
An inspection of the map of neolithic India is enough to prove that the country was thickly populated by people of one homogeneous form of culture and that the people ought to have been autochthonous , as the Tamil people have always ...
An inspection of the map of neolithic India is enough to prove that the country was thickly populated by people of one homogeneous form of culture and that the people ought to have been autochthonous , as the Tamil people have always ...
Page 53
Heras holds that the culture of the Dravidian people received a new impulse after their mixture with the earlier settlers ; and one fruit of this is the hitherto unknown proto - Dravidian script which was very likely the parent of the ...
Heras holds that the culture of the Dravidian people received a new impulse after their mixture with the earlier settlers ; and one fruit of this is the hitherto unknown proto - Dravidian script which was very likely the parent of the ...
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according ancient appear Bahadur belonging Bengal Bihar called century chapters coins commentary containing culture dated district Dravidian edition Excellency further Gayā give Gurjara hill Hon'ble important India inheritance inscription interesting Journal Kamil Khan king known letter lived Manuscripts means mentioned noted original Orissa Research Society Patna Persian persons present printing probably race Raja referred regarded Sanskrit says Society South India Tamil Tibet Tibetan tion translation verse whole widow writer अथ इति एव कथं किं कुतः चेत् तत् तत्र तथा तदा तस्य तु ते तेन न च न हि ननु नास्ति भवेत् भा० यथा यदि रूपं वा विना सर्वत्र सा साधनं स्यात् स्वयं