The Journal of the Bihar Research Society, Volume 24 |
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Page 13
It allows an inheritance to devolve upon a widow only if she is chaste at the time of its opening . Her subsequent unchastity , however , does not divest the estate . In spite of the able advocacy of the cause of the widow by the reform ...
It allows an inheritance to devolve upon a widow only if she is chaste at the time of its opening . Her subsequent unchastity , however , does not divest the estate . In spite of the able advocacy of the cause of the widow by the reform ...
Page 15
Most of the digest writers , who wrote subsequent to 1200 A. D. , have recognised the widow's right of inheritance . We may therefore conclude that by C. 1300 A. D. the right had come to be sanctioned throughout the country .
Most of the digest writers , who wrote subsequent to 1200 A. D. , have recognised the widow's right of inheritance . We may therefore conclude that by C. 1300 A. D. the right had come to be sanctioned throughout the country .
Page 20
1 To conclude , we find that even some of the warmest champions of the widow's right of inheritance like Bțihaspati definitely declare her to be a limited heir , while others like Yājñavalkya and Vishnu are merely silent on the point .
1 To conclude , we find that even some of the warmest champions of the widow's right of inheritance like Bțihaspati definitely declare her to be a limited heir , while others like Yājñavalkya and Vishnu are merely silent on the point .
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Common terms and phrases
according ancient appear Bahadur belonging Bengal Bihar called century chapters coins commentary containing culture dated district Dravidian edition Excellency further Gayā give Gurjara hill Hon'ble important India inheritance inscription interesting Journal Kamil Khan king known letter lived Manuscripts means mentioned noted original Orissa Research Society Patna Persian persons present printing probably race Raja referred regarded Sanskrit says Society South India Tamil Tibet Tibetan tion translation verse whole widow writer अथ इति एव कथं किं कुतः चेत् तत् तत्र तथा तदा तस्य तु ते तेन न च न हि ननु नास्ति भवेत् भा० यथा यदि रूपं वा विना सर्वत्र सा साधनं स्यात् स्वयं