ibid. ibid. ibid. How to be facilitated; viz. (1.) by (2.) Diftinguishing betwixt the Un- derstanding and Imagination; and Valuing what is known; and hav- ing no immediate Regard to Uti- Helping the Indifference of the The Discovery of unknown Truths, to regard three Particulars, ibid. The Medicina Mentis compared with The English Philofophers who have Mr. Boyle's Method, ibid. ibid. The general Scheme of the Novum ibid. ibid. By forfaking the past Errors, 576 And proceeding in a new Method, That a hafty Defire of Advantages in Philofophy fruftrates itself, ib. Objections against a History of Na- Objections that all former Philofo- That this Scheme has regard to Con- The Method here propofed not used Does not destroy the Sciences already General Scheme of the fecond Part, ibid. 579 SUPPLEMENT VIII. A SPECIMEN OF THE PERSIAN MAGICK: OR, An ESSAY towards deriving POLITICAL from NATURAL KNOWLEDGE; on occafion of an UNION betwixt ENGLAND and SCOTLAND. Dedicated, in private, to King JAMES I. VOL. II. B PREFAC E. T HE primary View of the following Piece was, doubtlefs, indirectly to convey Inftruction to the King, in his Design of uniting the two Kingdoms: A Subject afterwards thoroughly digefted, and closely ftudied by the Author, in all its Branches, under the Title of Certain Articles, or Confiderations, touching the Union of the Kingdoms of England and Scotland, collected and dispersed, for his Majesty's better Service a To gain the more favourable audience of a Prince who valued himself for his Learning, the Author seems to have chose this learned Expedient; and under pretence of reviving the Perfian Magick, reads a political Lecture upon the proper method of uniting Kingdoms. Yet this primary Intention did not over-rule the Author's Design of giving a Specimen of what may, both from the nature of the thing, and the ancient accounts, be rationally conceived a part of the Perfian Magick; viz. the drawing Rules and Maxims of Government from Phyfical Obfervations: Which is also faid to be done, with great Exactness, by the Chinese. The Subject is profecuted by the Author in the Same manner as he interprets the Heathen Mythology, in his Sapientia Veterum. And in that manner it had been easy for a perfon of his extenfive Knowledge in Phyficks and Politicks, to have wrote a Syftem of this kind of Perfian Magick: A Work referved for fome other eminent Philofopher and Politician, to finish upon this Plan. a See Mr. Blackbourne's Edition of the Author's Works, VOL. IV. p. 234. b For more particular Informations in this refpect confult the De Augmentis Scientiarum, Sect. III & VI. and Dr. Hyde's Hifloria Religionis Veterum Perfarum, eorumq; Magorum, &c. p. 374, &c. |