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appeared arms asked Bannadonna believe bell Bessie body called character close continued creature dark daughter death door doubt Dupin entered escaped expression eyes face fact father fear feel feet felt followed Foster girl give glance ground half hand happy head heard heart hope horror hour human interest iron knew known Lauson least less light living looked lost manner means mind moment morning murder mystery nature never night object observed once party passed perhaps person philosopher possible present prison question reason remained remark replied Roche seemed seen side silence soul sound speak Squire step stood strange sudden suddenly suffering suppose sure thing thought tion turned usual utter Vivenzio voice walked wall whole wife witness woman young
Page 11 - ... among writers on morals. Between ingenuity and the analytic ability there exists a difference far greater indeed, than that between the fancy and the imagination, but of a character very strictly analogous. It will be found, in fact, that the ingenious are always fanciful, and the truly imaginative never otherwise than analytic.
Page 200 - Before us lay an avenue, straight as an arrow, six hundred yards, perhaps, in length; and the umbrageous trees, which rose in a regular line from either side, meeting high overhead, gave to it the character of a cathedral aisle.
Page 13 - I could not help remarking and admiring (although from his rich ideality I had been prepared to expect it) a peculiar analytic ability in Dupin. He seemed, too, to take an eager delight in its exercise — if not exactly in its display — and did not hesitate to confess the pleasure thus derived.
Page 29 - To look at a star by glances— to view it in a side-long way, by turning toward it the exterior portions of the retina (more susceptible of feeble impressions of light than the interior), is to behold the star distinctly— is to have the best appreciation of its lustre— a lustre which grows dim just in proportion as we turn our vision fully upon it.
Page 174 - It would have been inhuman in our philosopher to have clouded, even with a doubt, the sunshine of this belief. His discourse, indeed, was very remote from metaphysical disquisition, or religious controversy.
Page 174 - Why should not the same thing be said of religion ? Trust me, I feel it in the same way, an energy, an inspiration, which I would not lose for all the blessings of sense or enjoyments of the world; yet so far from lessening my relish of the pleasures of life, methinks I feel it heighten them all. The thought of receiving it from God, adds the blessing of sentiment to that of sensation in every good thing I possess; and when calamities overtake me, and I have had my share, it confers a dignity on...
Page 177 - La Roche!" exclaimed he in reply. "Alas! it was she indeed!" The appearance of surprise and grief which his countenance assumed attracted the notice of the peasant with whom he talked. He came up closer to Mr. ; '• I perceive, sir, you were acquainted with Mademoiselle La Roche.
Page 8 - ... the higher powers of the reflective intellect are more decidedly and more usefully tasked by the unostentatious game of draughts than by all the elaborate frivolity of chess. In this latter, where the pieces have different and bizarre motions, with various and variable values, what is only complex is mistaken (a not unusual error) for what is profound.