Telling the Old, Old Story (Larsen)Kregel Academic, 2000 |
From inside the book
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Page 15
... called The Cry for Myth . Jamake Highwater , origina- tor of Festival Mythos , puts it this way : " After the greed of the ' 80s , people in the ' 90s are trying to go back and reaffirm and redefine their basic beliefs , and that equals ...
... called The Cry for Myth . Jamake Highwater , origina- tor of Festival Mythos , puts it this way : " After the greed of the ' 80s , people in the ' 90s are trying to go back and reaffirm and redefine their basic beliefs , and that equals ...
Page 17
... called " the primacy of faith . " The swaggering dominance of reason rose out of the scientific Renaissance of the sixteenth century and flowered in the empiricism of David Hume and the thinking of Descartes , Spinoza , and Leibniz ...
... called " the primacy of faith . " The swaggering dominance of reason rose out of the scientific Renaissance of the sixteenth century and flowered in the empiricism of David Hume and the thinking of Descartes , Spinoza , and Leibniz ...
Page 18
... called " assured results of modern criticism " but took refuge in a non - propositional , non - cognitive personal encounter.17 The biblical theology movement of Cullmann and G. Ernest Wright placed great emphasis on the mighty acts of ...
... called " assured results of modern criticism " but took refuge in a non - propositional , non - cognitive personal encounter.17 The biblical theology movement of Cullmann and G. Ernest Wright placed great emphasis on the mighty acts of ...
Page 21
... the same time we shall vigorously argue here that any notion of jettisoning conceptual or propositional preaching is sheer folly . What Frances Schaeffer called Escape 21 Assessing the Remarkable Renaissance of Interest in Narrative.
... the same time we shall vigorously argue here that any notion of jettisoning conceptual or propositional preaching is sheer folly . What Frances Schaeffer called Escape 21 Assessing the Remarkable Renaissance of Interest in Narrative.
Page 22
David L. Larsen. preaching is sheer folly . What Frances Schaeffer called Escape from Reason will bring us into chaos and great confusion.27 We want to maintain both propositional revelation and personal encounter . We have long sung ...
David L. Larsen. preaching is sheer folly . What Frances Schaeffer called Escape from Reason will bring us into chaos and great confusion.27 We want to maintain both propositional revelation and personal encounter . We have long sung ...
Contents
11 | |
13 | |
33 | |
53 | |
71 | |
73 | |
Constructing the Narrative Sermon | 91 |
Crafting the Components of the Narrative Sermon | 109 |
The Sensitive Nuances of the MiracleStories | 159 |
The Powerful Scenes of Christs Birth Life Passion and Resurrection | 175 |
The Exquisite Vignettes of Bible Biography | 191 |
The Special Challenges of the Apocalyptic and Prophetic | 207 |
The Demanding Rigors of the Difficult Passages | 223 |
OUR SUMMONS | 239 |
Enlarging Imagination and Creativity | 241 |
Enhancing Relevancy and Application | 255 |
Communicating the Narrative Sermon | 125 |
OUR SUBJECTS | 141 |
The Unique Charms of the Parables | 143 |
Encouraging Spirituality and Impaction | 271 |
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Telling the Old, Old Story: The Art of Narrative Preaching David L. Larsen No preview available - 2000 |
Common terms and phrases
A. N. Wilson apocalyptic Apostle application argued B. B. Warfield believe Bible biblical narrative C. S. Lewis called chapter character Christian Century Church Commentary communication contemporary creative critical culture David divine doctrine Eerdmans eschatology evangelical exegetical exposition faith Fortress Frederick Buechner Frei Genesis genre glory God's gospel Grand Rapids Greidanus healing hearers hermeneutic Holy Spirit homiletical human Ibid illustration imagination insist interpretation issues James Jesus Christ John literary lives Lord Jesus Luke Mark Martyn Lloyd-Jones Matt Matthew meaning ministry miracles miracles of Jesus modern moral moving narra narrative preaching Narrative Sermon narrative theology Old Testament Oswald Chambers parable passage Paul person Peter Philadelphia Pinnock prayer preacher prophets pulpit relevant resurrection Revelation Robert Scripture seek sense speak story storytelling teaching tell theme theology tion tive truth understand William Word writer York Zondervan
Popular passages
Page 254 - And only the Master shall praise us, and only the Master shall blame; And no one shall work for money, and no one shall work for fame; But each for the joy of working, and each, in his separate star, Shall draw the Thing as he sees It for the God of Things as They Are!
Page 218 - Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet.
Page 13 - But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.
Page 215 - TURNING and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity.
Page 132 - I will not mention him, or speak any more in his name," there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.
Page 226 - You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.
Page 16 - I will open my mouth in a parable ! I will utter dark sayings of old : Which we have heard and known, And our fathers have told us. We will not hide them from their children, Shewing to the generation to come the praises of the Lord, And His strength, and His wonderful works that He hath done.
Page 241 - In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.