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admitted affections apostles appears ascribed assirm authority believe benesit benevolent called character cheersul christian religion church church of England church of Rome creatures creeds crofs crucisied Deity depravity desective dissiculty divine epistle established eternal misery evil spirit existence expofed fame fays genuine christianity gion gofpel habits happiness hath heathen holy spirit honour human nature idolatry insidelity insinite Jesus of Nazareth jews judgment justisied justly language LETTER lise Lord Madam means ment mind moral nominal christians object observed opinions peculiar doctrines persect persectly persons pharisaic philofophy powersul practical principles proper prosessed christians purpofe rational reason regard religion religious represented reser revelation sact saith sanctisying satissied scrip scriptures seel sense sincere sirst Socinian sundamental supernatural supersicial suppofed Supreme sussicient Testament thofe tians tion trines TRINITY COLLEGE true christian truth tural tures Unitarian Unitarian christians unscriptural vice virtue virtuous whofe Wilbersorce word
Page 193 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Page 72 - Put off the old man with his deeds; and put on the new man, which is renewed in knowledge after the image of Him that created him
Page 69 - Spirit, a most powerful principle of resolution, and is himself touched with a feeling of our infirmities, having been in all points tempted like as we are, yet without sin.
Page 37 - But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world unto our glory. Which none of the princes of this world knew, for had they known it, they would not have crucified the Lord of Glory.
Page 135 - From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve. But, O thou bounteous giver of all good, Thou art of all thy gifts thyself the crown ! Give what thou canst, without thee we are poor ; And with thee rich, take what thou wilt away.
Page 2 - Religion which they profess — the corruption of human nature — the atonement of the Saviour — and the sanctifying influence of the Holy Spirit.
Page 90 - With regard to their moral code, the principles of the Unitarians do not seem to admit their loosening, in the least, the bonds of duty : on the contrary, they appear to be actuated by an earnest desire to promote practical religion. . . . Love is, with them, the fulfilling of the law ; and the habitual practice of virtue, from a principle of love to God and benevolence to man, is, in their judgment, " the sum and substance of Christianity.