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And call'd him by his name, complaining loud,
And dropping bitter tears against his brow
Striped with dark blood: for all his face was white
And colourless, and like the wither'd moon
Smote by the fresh beam of the springing east;
And all his greaves and cuisses dash'd with drops
Of onset; and the light and lustrous curls-
That made his forehead like a rising sun

High from the dais-throne-were parch'd with dust;
Or, clotted into points and hanging loose,
Mix'd with the knightly growth that fringed his lips.
So like a shatter'd column lay the King;
Not like that Arthur who, with lance in rest,
From spur to plume a star of tournament,
Shot thro' the lists at Camelot, and charged
Before the eyes of ladies and of kings.

Then loudly cried the bold Sir Bedivere,
"Ah! my Lord Arthur, whither shall I go?
Where shall I hide my forehead and my eyes?
For now I see the true old times are dead,
When every morning brought a noble chance,
And every chance brought out a noble knight.
Such times have been not since the light that led
The holy Elders with the gift of myrrh.
But now the whole Round Table is dissolved
Which was an image of the mighty world;
And I, the last, go forth companionless,
And the days darken round me, and the years,
Among new men, strange faces, other minds.

And slowly answered Arthur from the barge: "The old order changeth, yielding place to new, And God fulfils Himself in many ways,

Lest one good custom should corrupt the world.
Comfort thyself: what comfort is in me?

I have lived my life, and that which I have done
May He within Himself make pure! but thou,

If thou shouldst never see my face again,

Pray for my soul. More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice

Rise like a fountain for me night and day.
For what are men better than sheep or goats
That nourish a blind life within the brain,

If, knowing God, they lift not hands of prayer
Both for themselves and those who call them friend?
For so the whole round earth is every way
Bound by gold chains about the feet of God.
But now farewell. I am going a long way,
With these thou seest-if indeed I go-
(For all my mind is clouded with a doubt)
To the island-valley of Avilion;

Where falls not hail, or rain, or any snow,
Nor ever wind blows loudly; but it lies
Deep-meadow'd, happy, fair with orchard-lawns
And bowery hollows crown'd with summer sea,
Where I will heal me of my grievous wound."

So said he, and the barge with oar and sail
Moved from the brink, like some full-breasted swan
That, fluting a wild carol ere her death,

Ruffles her pure cold plume, and takes the flood
With swarthy webs. Long stood Sir Bedivere
Revolving many memories, till the hull

Look'd one black dot against the verge of dawn,
And on the mere the wailing died away.

IN MEMORIAM A. H. H.

285

OBIIT MDCCCXXXIII

STRONG Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;

Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.

Thou seemest human and divine,

The highest, holiest manhood, thou. Our wills are ours, we know not how; Our wills are ours, to make them thine.

Our little systems have their day;

They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.

We have but faith: we cannot know, For knowledge is of things we see; And yet we trust it comes from thee, A beam in darkness: let it grow.

Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before,

But vaster. We are fools and slight; We mock thee when we do not fear: But help thy foolish ones to bear; Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,.

What seem'd my worth since I began; For merit lives from man to man, And not from man, O Lord, to thee.

Forgive my grief for one removed,

Thy creature, whom I found so fair. I trust he lives in Thee, and there I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;

Forgive them where they fail in truth,
And in thy wisdom make me wise.

26CALM is the morn without a sound,
Calm as to suit a calmer grief.

And only thro' the faded leaf
The chestnut pattering to the ground;

Calm and deep peace on this high wold,
And on these dews that drench the furze,
And all the silvery gossamers

That twinkle into green and gold;

Calm and still light on yon great plain

That sweeps with all its autumn bowers,
And crowded farms and lessening towers,

To mingle with the bounding main;

Calm and deep peace in this wide air,
These leaves that redden to the fall,
And in my heart, if calm at all,
If any calm, a calm despair;

Calm on the seas, and silver sleep,

And waves that sway themselves in rest, And dead calm in that noble breast Which heaves but with the heaving deep.

870, YET we trust that somehow good

Will be the final goal of ill,

To pangs of nature, sins of will,
Defects of doubt, and taints of blood;

That nothing walks with aimless feet;
That not one life shall be destroy'd,
Or cast as rubbish to the void.
When God hath made the pile complete;

That not a worm is cloven in vain;
That not a moth with vain desire
Is shrivell'd in a fruitless fire,
Or but subserves another's gain.

Behold, we know not anything;

I can but trust that good shall fall
At last-far off-at last, to all,
And every winter change to spring.

So runs my dream; but what am I?
An infant crying in the night;
An infant crying for the light,
And with no language but a cry.

THE wish, that of the living whole
No life may fail beyond the grave,
Derives it not from what we have
The likest God within the soul?

Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life,

That I, considering everywhere

Her secret meaning in her deeds, And finding that of fifty seeds She often brings but one to bear,

I falter where I firmly trod,

And falling with my weight of cares
Upon the great world's altar-stairs
That slope thro' darkness up to God,

I stretch lame hands of faith, and grope,
And gather dust and chaff, and call
To what I feel is Lord of all,

And faintly trust the larger hope.

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