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CANNOT see, with my small human sight, If ripened fruit for God will there be found;

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THE DYING CHRISTIAN TO

HIS SOUL.

WITAL spark of heavenly flame,
this mortal frame!

Quit, oh quit
Trembling, hoping, lingering, flying,
Oh, the pain, the bliss of dying!
Cease, fond Nature, cease thy strife,
And let me languish into life!

Hark! they whisper! angels say:
Sister spirit, come away!
What is this absorbs me quite,
Steals my senses, shuts my sight,
Drowns my spirit, draws my breath?
Tell me, my soul, can this be death?
The world recedes; it disappears;
Heaven opens on my eyes! my ears
With sounds seraphic ring!

Lend, lend your wings; I mount! I fly!
O Grave! where is thy victory ?
O Death! where is thy sting?

ALEXANDER POPE.

THE LANDING OF THE PILGRIM
LAND
FATHERS.

THE breaking waves dashed high

On a stern and rock-bound coast, And the woods against a stormy sky Their giant branches tossed,

And the heavy night hung dark

The hills and waters o'er,

When a band of exiles moored their bark
On the wild New England shore.
Not as the conqueror comes,
They, the true-hearted, came;

Not with the roll of the stirring drums,
And the trumpet that sings of fame;
Not as the flying come,

In silence and in fear;

They shook the depths of the desert gloom
With their hymns of lofty cheer.

Amidst the storm they sang,

And the stars heard, and the sea;

And the sounding isles of the dim woods rang To the anthem of the free!

The ocean-eagle soared

From his nest by the white wave's foam, And the rocking pines of the forest roaredThis was their welcome home!

There were men with hoary hair
Amidst that pilgrim-band;

Why had they come to wither there,
Away from their childhood's land?
There was woman's fearless eye,
Lit by her deep love's truth;
There was manhood's brow, serenely high,
And the fiery heart of youth.
What sought they thus afar?
Bright jewels of the mine?

The wealth of seas, the spoils of war?
They sought a faith's pure shrine.

Aye, call it holy ground

The soil where first they trod!

They have left unstained what there they found

Freedom to worship God!

FELICIA DOROTHEA HEMANS.

THE SLEEP.

F all the thoughts of God that are
Borne inward unto souls afar
Along the Psalmist's music deep,
Now tell me if there any is
For gift or grace surpassing this:

"He giveth His beloved sleep?"

What would we give to our beloved?
The hero's heart, to be unmoved,

The poet's star-tuned harp, to sweep, The patriot's voice, to teach and rouse, The monarch's crown, to light the brows? "He giveth His beloved sleep."

What do we give to our beloved?
A little faith, all undisproved,

A little dust, to over-weep,
And bitter memories to make
The whole earth blasted for our sake.
"He giveth His beloved sleep."

"Sleep soft, beloved," we sometimes say, But have no tune to charm away

Sad dreams that through the eyelids creep;

But never doleful dream again
Shall break the happy slumber when
"He giveth His beloved sleep."

O earth so full of dreary noises!
O men, with wailing in your voices!
O delved gold, the wailer's heap!
O strife, O curse, that o'er it fall!
God strikes a silence through you all,
And "giveth His beloved sleep."

His dews drop mutely on the hill,
His cloud above it saileth still,

Though on its slope men sow and reap.
More softly than the dew is shed,
Or cloud is floated overhead,

"He giveth His beloved sleep."

Aye, men may wonder while they scan
A living, thinking, feeling man

Confirmed in such a rest to keep;
But angels say, and through the word
I think their happy smile is heard,
"He giveth His beloved sleep."

For me, my heart, that erst did go
Most like a tired child at a show,

Who sees through tears the mummers leap,

Would now its wearied vision close,
Would childlike on His love repose
Who "giveth His beloved sleep."

And friends, dear friends, when it shall be
That this low breath is gone from me,
And round my bier ye come to weep,
Let one, most loving of you all,
Say: Not a tear must o'er her fall;
"He giveth His beloved sleep."

A

ELIZABETH BARRETT BROWNING.

ABOU BEN ADHEM.

BOU BEN ADHEM (may his tribe in-
crease!)

Awoke one night from a deep dream of peace,
And saw within the moonlight in his room,
Making it rich, and like a lily in bloom,
An angel writing in a book of gold.
Exceeding peace had made Ben Adhem bold,
And to the presence in the room he said,
"What writest thou?" The vision raised its
head,

And with a look made all of sweet accord,
Answered, "The names of those who love the
Lord."

"And is mine one?" said Abou. "Nay, not 80,"

Replied the angel. Abou spoke more low, But cheerly still; and said, "I pray thee, then,

Write me as one that loves his fellow-men."

The angel wrote and vanished. The next night,

It came again with a great wakening light,

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Its lamps are the meridian sun

And all the stars of heaven;
Its walls are the cerulean sky;
Its floor the earth so green and fair;
The dome its vast immensity;

All nature worships there.
The Alps arrayed in stainless snow,
The Andean ranges yet untrod,
At sunrise and at sunset glow
Like altar-fires to God.

A thousand fierce volcanoes blaze,
As if with hallowed victims rare;
And thunder lifts its voice in praise;
All nature worships there.

The ocean heaves resistlessly,

And pours his glittering treasure forth; His waves, the priesthood of the sea, Kneel on the shell-gemmed earth, And there emit a hollow sound,

As if they murmured praise and prayer; On every side 'tis holy ground;

All Nature worships there.

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Exceeding peace had made Bon Athem bold,
lind to the presence in the

in the room

he said,

not so

"What writest those?" The vision raised its head and with a look made of all sweet accord. Answered, "The names of those who love the Lord: "And is mine one" seed Abou. "Hey, Replied the angel. Abou spoke more low, But cheerly Itill; and said, "I pray the then, Write me as one, that lover his fellow men The angel wrote, and venishd. _ the wat night a great wakening light. And shewd the names whom love of god had blesid, And to: Ben Athem's name ted all the rest

I came again, едает,

with a

Leigh Hunt.

TIME AND ETERNITY.

'HERE is an ancient fablę told by the Greek and Roman Churches, which, fable as it is, may for its beauty and singularity well deserve to be remembered, that in one of the earliest persecutions to which the Christian world was exposed, seven Christian youths sought concealment in a lonely cave, and there, by God's appointment, fell into a deep and death-like slumber. They slept, the legend runs, two hundred years, till the greater part of mankind had received the faith of the gospel, and that Church which they had left a poor and afflicted orphan, had kings for her nursing fathers and queens for her nursing mothers. They then at length awoke, and entering into their native Ephesus, so altered now that its streets were altogether unknown to them, they cautiously inquired if there were any Christians in the city.

“Christians?” was the answer; "we are all Christians here.”

And they heard with a thankful joy the change which, since they left the world, had taken place in the opinion of its inhabitants. On one side they were shown a stately fabric adorned with a gilded cross, and dedicated, as they were told, to the worship of their crucified Master; on another, schools for the exposition of those Gospels, of which, so short a time before, the bare profession was proscribed and deadly. But no fear was now to be entertained of those miseries which encircled the cradle of Christianity; no danger now of the rack, the lions, or the sword; the emperor and his prefects held the same faith with themselves, and all the wealth of the east, and all the valor and authority of the western world, were exerted to protect and endow the professors and teachers of their religion.

But joyful as these tidings must at first have been, their further inquiries are said to have met with answers which very deeply surprised and pained them. They learned that the greater part of those that called themselves by the name of Christ, were strangely regardless of the blessings which Christ had bestowed, and of the obligations which he had laid upon his followers. They found that, as the world had become Christian, Christianity itself had become worldly; and, wearied and sorrowful, they besought of God to lay them to sleep again, crying out to those who followed them:

"You have shown us many heathens who have given up their old idolatry without gaining anything better in its room; many who are of no religion at all; and many with whom the religion of Christ is no more than a cloak for licentiousness; but where, where are the Christians?"

And thus they returned to their cave; and there God had compassion on them, releasing them, once for all, from the world for whose reproof their days had been lengthened, and removing their souls to the society of their ancient friends and pastors, the martyrs and saints of an earlier and better generation.

REGINALD HEBER.

0

INVOCATION TO LIGHT.
(From Paradise Lost," Book III.)

JAIL, holy Light! offspring of heaven, first- Or hearest thou rather pure ethereal stream, born, Whose fountain who shall tell? Before the

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May I express thee unblamed? since God is Before the heavens thou wert, and at the light,

And never but in unapproached light
Dwelt from eternity, dwelt then in thee,
Bright effluence of bright essence increate!

voice

Of God, as with a mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.

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