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On the Sixty-second Chapter.
In prospect of these great blessings, the great Advocate will not cease to offer up his intercessions before his heavenly Father.
1. For Zion's sake, I will not be silent,
And for Jerusalem's sake I will not rest,
And her salvation shall blaze out as a torch : 2. And the nations see thy vindication,
And all their kings thy glory.
Which the mouth of Jehovah shall affix: 3. And thou shalt be a beautiful crown in the hand of Jehovah,
And a royal diadem in the palm of thy Elohim. 4. Thou shalt no more be called Forsaken,
Neither shall thy land any more be called Desolate:
And thy land is wedded.
Shall thy Restorer' wed tbee.
I Bp. Lowth.
6. Upon thy walls, O Jerusalem,
Will I set watchmen all the day,
Allow yourselves no rest. 7. Allow him no rest,
Until he establish, and until he place
The watchmen on the walls of Jerusalem, from a comparison of a former chapter, * seems to refer to the state of the city when begirt in siege, looking for the approach of the promised Deliverer. Those that record the name of Jehovah, the ministers of the sanctuary, and all his waiting people, are to be incessant in their prayers for this glorious event : and, perhaps, we may extend the exhortation to those among the Gentile churches, who are now waiting for the appearing of the Saviour, and the coming of his kingdom.
8. Jehovah hath sworn by his right hand and by his strong arm,
I will not give thy corn to be food to thine enemies;
For which thou hast laboured. 9. But they that have harvested it
Shall eat it, and praise Jehovah :
At length the approach of the Redeemer and his happy followers is announced to Zion:
10. Pass ye, pass ye through the gates,
Prepare the way for the people.
* Chap. xxix. and I.
To the extremities of the earth:
Say ye to the daughter of Zion,
Behold, thy Saviour cometh.”
12. And they shall be called “ the holy people,"
“ The redeemed of Jehovah.”
City that is not forsaken.”
All this most clearly relates to the final establishment of the restored Jerusalem. This is the acceptable year of the Lord, the year of his delighting to favour Zion.
On the First Part of the Sixty-third Chapter.
But the same epocha, as we have seen in every prophecy, is also “ the day of vengeance of our God," and, as before, the country spiritually called “ Edom,” is the scene of the dreadful judgment. This is remarkably represented in the part of the vision that follows:
1. Who is this that cometh from Edom,
With wine-stained garments from Bozrah?
This that is glorious in his apparel,
These two lines may be illustrated from chap. xxxiii. 3, “ At thy terrible voice the peoples fled, at thine uprising the nations were dispersed :" and from chap. xhi: 13, “ Jehovah shall come forth as a champion, and like a warrior shall he rouse his ardour. He shall call out and fraise the shout, and upon his enemies he shall exert his strength.”
2. Why this' red on thine apparel ?
And why thy garments like him that treadeth the wine-press? 3. I have trodden the
And I have stained all my apparel.
And the year of my redeemed was come : 5. And I looked, and there was no helper,
And I found myself alone without an upholder:
And mine indignation hath upholden me.
And I have crushed them in my indignation,
The prophecies referred to in the margin * have rendered it so clear to what this vision is to be applied, and the connecting circumstances are so distinctly marked, that it seems impossible not to understand it, with the ancient Jews, of the destruction of their European or ; Roman adversary,2 This, thep, is the day of vengeance, But how awful and alarming the intimation : “ Of the nations there were none with me!"
The latter Part of the Sixty-third and the Sixty-fourth
Chapters. A REMARKABLE break is to be carefully observed in this place : as Bishop Lowth 'has observed,
« The remaining part of this chapter, with the whole chapter following, contains a penitential confession and supplication of the Israelites in their present state of dispersion, in which they have so long marvellously subsisted, and still continue to subsist, as a people cast out of their country; without any proper form of civil polity or
* Jude, xiv.; Job, xix. 23, and Deut. xxxii. 40, 41; Numbers, xxiv. 24; 1 Sam. ii. 10; Psalms lxviii., cx., and cxlix.; Isaiah, ii. 10; xiii.; xxv.; xxvii. 1; xxix. 5; xxx. 30; xxxiii. ; xxxiv.; xlix. 24, &c.; lix. 17, &c.; lxii. 8.
“ Judæi" -" hic vident finale judicium Romæ, cum sua liberatione copulandum." -VI
nostrorum referant ad finen, mundi
sive carnaliter sive spiritue, aliter (diversa enim sententia pluri rimorum est) explenda contendunt."
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