Three Tracts |
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Page 3
... purpose , but that which is commonly called reafon , whereby we are capable of thinking , reflecting , comparing , and judging of things ? Diftruft , therefore , all those who decry human reafon , and who require you to abandon it ...
... purpose , but that which is commonly called reafon , whereby we are capable of thinking , reflecting , comparing , and judging of things ? Diftruft , therefore , all those who decry human reafon , and who require you to abandon it ...
Page 28
... purpose , it must be in fome manner , in which the offender may be a fufferer , and the offended perfon a gainer ; but it can never be reconciled to equity , or answer any good purpose whatever , to make the in- nocent fuffer the ...
... purpose , it must be in fome manner , in which the offender may be a fufferer , and the offended perfon a gainer ; but it can never be reconciled to equity , or answer any good purpose whatever , to make the in- nocent fuffer the ...
Page 39
... purpose , it must be in fome manner , in which the offender may be a sufferer , and the offended perfon a gainer ; but it can never be reconciled to equity , or answer any good purpose whatever , to make the in- nocent fuffer the ...
... purpose , it must be in fome manner , in which the offender may be a sufferer , and the offended perfon a gainer ; but it can never be reconciled to equity , or answer any good purpose whatever , to make the in- nocent fuffer the ...
Page 42
... purpose , because infants , which have no fin , are baptifed ; Auftin , in oppofition to him , main- tained that , though infants have no actual fin of their own , they have the ftain of original fin in which they were born ; though he ...
... purpose , because infants , which have no fin , are baptifed ; Auftin , in oppofition to him , main- tained that , though infants have no actual fin of their own , they have the ftain of original fin in which they were born ; though he ...
Page 49
... purpose , we are to put on the whole armour of God , that we may withstand the temptations of the world . Rather than indulge a pharifaical pride , in re- counting your experiences , boafting how vile you have once been , or thought ...
... purpose , we are to put on the whole armour of God , that we may withstand the temptations of the world . Rather than indulge a pharifaical pride , in re- counting your experiences , boafting how vile you have once been , or thought ...
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Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenĉus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.