A Harmony of the Essays, Etc. of Francis Bacon |
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Page x
... giue as a sample , the fifth Discourse . How we ought to rule our life . IN it is necessarging hound a certaine firme , N mine opinion it is necessarie to hould a certaine firme and staid You shall see some who are so infected with this ...
... giue as a sample , the fifth Discourse . How we ought to rule our life . IN it is necessarging hound a certaine firme , N mine opinion it is necessarie to hould a certaine firme and staid You shall see some who are so infected with this ...
Page 9
... giue forth Directions too much at Large , except they be bounded in by ex- perience . Men Contemne Studies ; Simple Men Admire them ; and Wife Men Vfe them : 11 Crafty men contemne Crafty them , fimple men admire them , and wife men vse ...
... giue forth Directions too much at Large , except they be bounded in by ex- perience . Men Contemne Studies ; Simple Men Admire them ; and Wife Men Vfe them : 11 Crafty men contemne Crafty them , fimple men admire them , and wife men vse ...
Page 14
... prefent occafion with argument , tales with reafons , asking of questions , with telling of opinions , and ieft with * giue , in 1598 edition . earneft . earnest . But fome thinges are priuiledged from 14 A HARMONY OF THE ESSAYS .
... prefent occafion with argument , tales with reafons , asking of questions , with telling of opinions , and ieft with * giue , in 1598 edition . earneft . earnest . But fome thinges are priuiledged from 14 A HARMONY OF THE ESSAYS .
Page 15
... giue the occafion , and againe to moderate and paffe to fomewhat else . It is good in difcerning what is True : As if it were a Praise , to know2 what might be Said , and not what fhould be Thought . Some haue cer- taine Common Places ...
... giue the occafion , and againe to moderate and paffe to fomewhat else . It is good in difcerning what is True : As if it were a Praise , to know2 what might be Said , and not what fhould be Thought . Some haue cer- taine Common Places ...
Page 18
... giue them occafion to please themfelues in fpeaking , and himselfe shall continu- ally gather knowledge . 1607-12 . æt . 47-52 . skill of the person of whom he asketh ; for he shall giue them occafion to please themfelues in fpeaking ...
... giue them occafion to please themfelues in fpeaking , and himselfe shall continu- ally gather knowledge . 1607-12 . æt . 47-52 . skill of the person of whom he asketh ; for he shall giue them occafion to please themfelues in fpeaking ...
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Common terms and phrases
againſt alfo alſo amongſt Bacon becauſe beft beſt better British Museum Copy Bufineffe Buſineſſe cauſe chooſe Cicero commonly conatu Counfell courſe Cuftome diſeaſe doth Edition of 1638 Effay eſpecially Essays euen euery euill exerciſe Faction faith fame fauour fecond feeme felfe felues fhall fhew firſt fome Fortune friends fuch fuit giue goeth greateſt Harleian hath haue himſelfe Honour inferiour Iudgement kind Kings leaſt leffe maketh matter ment minde moſt muſt naturall nature neuer obferue occafion Omitted opinion otherwiſe ouer perfons pleaſe Plutarch posthumous Latin Edition praiſe preſent Princes profanum quæ quàm queſtions quod reaſon reſpect reſt ſay ſee Seruants ſhall ſhould ſome ſpeake ſuch Sutes Tacitus themfelues theſe things thofe thoſe thou tion true tymes Variations in posthumous vertue vnderſtand vnto vpon vponn vſe Warres wherein wife worfe worſe
Popular passages
Page 336 - They that deny a God destroy man's nobility ; for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.
Page xii - Aristotle ; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way ; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man ; in which mind he continued to his dying day.
Page 519 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Page xviii - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of [his] own graces. His hearers could not cough or look aside from him without loss.
Page 500 - Revenge is a kind of wild justice, which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law ; but the revenge of that wrong putteth the law out of office. Certainly, in taking revenge, a man is but even with his enemy ; but in passing it over he is superior : for it is a prince's part to pardon. And Solomon, I am sure, saith, It is the glory of a man to pass by an offence?
Page xxii - I confess that I have as vast contemplative ends, as I have moderate civil ends : for I have taken all knowledge to be my province ; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures, hath committed so many spoils ; I hope I should bring in industrious observations...
Page 267 - Nay, there are some other that account wife and children but as bills of charges. Nay more, there are some foolish rich covetous men that take a pride in having no children, because they may be thought so much the richer. For perhaps they have heard some talk, Such an one is a great rich man...
Page 574 - In the youth of a state, arms do flourish ; in the middle age of a state, learning ; and then both of them together for a time ; in the declining age of a state, mechanical arts and merchandise.
Page 499 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.
Page xii - Whilst he was commorant in the University, about 16 years of age (as his Lordship hath been pleased to impart unto myself;), he first fell into the dislike of the Philosophy of Aristotle. Not for the worthlessness of the Author, to whom he would ever ascribe all high attributes; but for the unfruitfulness of the way; being a Philosophy (as his Lordship used to say) only strong for disputations and contentions, but barren of the production of Works for the benefit of the Life of Man.