Chambers's readings in English prose ... 1558 to 1860 |
From inside the book
Page 4
Vor bote a man couthe French me For but a man know French men tolth of hym
wel lute ; tell of him well little ; Ac lowe men holdeth to Englyss and But low men
hold to English and to to her kunde speche yute . their natural speech yet .
Vor bote a man couthe French me For but a man know French men tolth of hym
wel lute ; tell of him well little ; Ac lowe men holdeth to Englyss and But low men
hold to English and to to her kunde speche yute . their natural speech yet .
Page 13
... for whether the sheepe were theyr owne , or whether they were servaunts , I
cannot tell : for it is not expressed in the booke , but it is most lyke they were
servauntes , and theyr maysters had put them in trust to keepe theyr sheepe .
Now if ...
... for whether the sheepe were theyr owne , or whether they were servaunts , I
cannot tell : for it is not expressed in the booke , but it is most lyke they were
servauntes , and theyr maysters had put them in trust to keepe theyr sheepe .
Now if ...
Page 14
I will tell you , quoth she , and tell you a troth , which perchance ye will mervell at .
One of the greatest benefites , that ever God gave me , is , that he sent me so
sharpe and severe Parentes , and so jentle à scholemaster . For when I am in ...
I will tell you , quoth she , and tell you a troth , which perchance ye will mervell at .
One of the greatest benefites , that ever God gave me , is , that he sent me so
sharpe and severe Parentes , and so jentle à scholemaster . For when I am in ...
Page 16
Then would he tell them stories of such gallants as he had known ; and so , with
pleasant company , beguiled the time ' s haste , and shortened the way ' s length ,
till they came to the side of the wood , where the hounds were in couples ...
Then would he tell them stories of such gallants as he had known ; and so , with
pleasant company , beguiled the time ' s haste , and shortened the way ' s length ,
till they came to the side of the wood , where the hounds were in couples ...
Page 22
It is good in discourse , and speech of conversation , to vary and intermingle
speech of the present occasion with arguments , tales with reasons , asking of
questions with telling of opinions , and jest with earnest ; for it is a dull thing to tire
, and ...
It is good in discourse , and speech of conversation , to vary and intermingle
speech of the present occasion with arguments , tales with reasons , asking of
questions with telling of opinions , and jest with earnest ; for it is a dull thing to tire
, and ...
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Popular passages
Page 33 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Page 35 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks. Methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would...
Page 21 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
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Page 33 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
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Page 78 - Does life appear miserable, that gives thee opportunities of earning such a reward? Is death to be feared, that will convey thee to so happy an existence? Think not man was made in vain, who has such an eternity reserved for him.