The Works of John Locke: Philosophical Works, with a Preliminary Essay and Notes by J. A. St. John, Volume 2 |
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Page 41
... faculties of moving , sensation , and reasoning , and other powers flow , and on which his so regular shape depends , as it is possible angels have , and it is certain his Maker has , we should have a quite other idea CHAP VI . 41 NAMES ...
... faculties of moving , sensation , and reasoning , and other powers flow , and on which his so regular shape depends , as it is possible angels have , and it is certain his Maker has , we should have a quite other idea CHAP VI . 41 NAMES ...
Page 42
... faculties than I have ; and others may have reason and sense in a shape and body very different from mine . None of these are essential to the one or the other , or to any in- dividual whatever , till the mind refers it to some sort or ...
... faculties than I have ; and others may have reason and sense in a shape and body very different from mine . None of these are essential to the one or the other , or to any in- dividual whatever , till the mind refers it to some sort or ...
Page 46
... faculties carry us no further towards the knowledge and distinction of substances , than a collection of those sensible ideas which we observe in them ; which , however made with the greatest diligence and exact- ness we are capable of ...
... faculties carry us no further towards the knowledge and distinction of substances , than a collection of those sensible ideas which we observe in them ; which , however made with the greatest diligence and exact- ness we are capable of ...
Page 54
... faculties or outward frame so much differs , the internal constitution is not exactly the same . But what difference in the real in- ternal consitution makes a difference it is in vain to inquire ; whilst our measures of species be , as ...
... faculties or outward frame so much differs , the internal constitution is not exactly the same . But what difference in the real in- ternal consitution makes a difference it is in vain to inquire ; whilst our measures of species be , as ...
Page 68
... faculties to attain a certain idea thereof , and to settle the signification of the names whereby the species of artificial things are distinguished with less doubt , obscurity , and equivocation , than we can in things natural , whose ...
... faculties to attain a certain idea thereof , and to settle the signification of the names whereby the species of artificial things are distinguished with less doubt , obscurity , and equivocation , than we can in things natural , whose ...
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Common terms and phrases
abstract ideas affirm agree agreement or disagreement animals annexed answer argument assent Bishop of Worcester body called capable cerning certainty changeling co-exist colour complex idea comprehend conceive concerning connexion consequence consider creatures demonstration discourse discover distinct ideas divine doubt earth eternal evident existence faculties faith figure gism give gold hath idea of substance ignorance immaterial infinite intermediate ideas intuitive intuitive knowledge knowledge language ledge lordship Malebranche malleable material substance maxims means men's mind mixed modes motion names of substances natural philosophy nature never nexion nominal essence objects observe opinion particular perceive perception philosophical principles probability produce proofs propositions prove qualities rational real essence reason resurrection retina revelation sensation sense sensible signification simple ideas sort soul sounds speak species spirits stand supposed syllogism things thought tion triangle true truth understanding universal propositions whereby wherein whereof words
Popular passages
Page 340 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 390 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 342 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 299 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 103 - It is evident how much men love to deceive, and be deceived, since rhetoric, that powerful instrument of error and deceit, has its established professors, is publicly taught, and has always been had in great reputation...
Page 7 - ... ideas become general, by separating from them the circumstances of time, and place, and any other ideas, that may determine them to this or that particular existence. By this way of abstraction they are made capable of representing more individuals than one ; each of which having in it a conformity to that abstract idea, is (as we call it) of that sort.
Page 301 - ... revelation is natural reason enlarged by a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both...
Page 338 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 275 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational.
Page 318 - The third branch may be called eriftiunxri, or " the doctrine of signs," the most usual whereof being words, it is aptly enough termed also Xoyixr), " logic;" the business whereof is to consider the nature of signs the mind makes use of for the understanding of things, or conveying its knowledge to others.