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Righteousness by Faith: Or, the Nature and Means of Our Justification Before ...
Charles Pettit McIlvaine
No preview available - 2019
according accounted altar answer appear applied authority Baptism baptized believe Bishop blood body called cause Christ Christian Church of England Church of Rome coming concerning considered consists cross dead death difference distinction divines doctrine doth essential evidence expressed faith Fathers gift give given God's Gospel grace hand hath heart Holy Holy Ghost Homily Hooker hope imputed inherent Jesus Justification language learned living look Lord matter means merits mind nature Newman obedience original Oxford passage Paul preaching precisely present principle promises Protestant question reason received reference Reformation regeneration remission repentance righteousness Romanism Romish Sacraments salvation sanctification saved says Scripture sense sinner sins soul speak Spirit suppose teaching thing tion Tract true truth unto virtue whereby whole writers
Page 164 - For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Page 245 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Page 245 - Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 139 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 471 - Cursed is every one that continueth not in all things written in the book of the law to do them.
Page 465 - When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers.
Page 295 - How GoD anointed JESUS of Nazareth with the Holy Ghost and with power; who went about doing good, and healing all that were oppressed...
Page 394 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead : and that he died for all, that they which live should not henceforth live unto themselves, but unto him that died for them, and rose again.
Page 202 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.