Righteousness by Faith: Or, The Nature and Means of Our Justification Before God; Illustrated by a Comparison of the Doctrine of the Oxford Tracts with that of the Romish and Anglican Churches |
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Page x
... believe there is no very special design in it , but only a sort of sentimentalism which pleads no excuse but that of architectural gratification . But the direction is the same , and so the influence . We are told that the form is of ...
... believe there is no very special design in it , but only a sort of sentimentalism which pleads no excuse but that of architectural gratification . But the direction is the same , and so the influence . We are told that the form is of ...
Page xvii
... the one we must , to be consistent , con- clude against all . Thus the Atonement must be rejected , if you * British Critic . † Tract 85 . will not believe in the divine warrant for what the 2 PRESENT EDITI O N. xvii.
... the one we must , to be consistent , con- clude against all . Thus the Atonement must be rejected , if you * British Critic . † Tract 85 . will not believe in the divine warrant for what the 2 PRESENT EDITI O N. xvii.
Page xviii
... believe that the Scriptures contain " nothing that can be made the subject of belief at all , " - " or else Papists . " Thus the necessity is plainly given , either to believe the great matters of faith without what we should call ...
... believe that the Scriptures contain " nothing that can be made the subject of belief at all , " - " or else Papists . " Thus the necessity is plainly given , either to believe the great matters of faith without what we should call ...
Page xix
... believe . But we love what ? Why first the Church , and because the Bible is her Bible we love the Bible and the doctrines are her doctrines , therefore we love them , and loving we believe . To bring us thus to the Church as the ...
... believe . But we love what ? Why first the Church , and because the Bible is her Bible we love the Bible and the doctrines are her doctrines , therefore we love them , and loving we believe . To bring us thus to the Church as the ...
Page 45
... Believe on the Lord Jesus Christ and thou shalt be saved . " Embrace the answer of Rome , and you have essential Roman- ism ; carry out the principle , and you will have developed Romanism , in the whole of its maze and mystery ...
... Believe on the Lord Jesus Christ and thou shalt be saved . " Embrace the answer of Rome , and you have essential Roman- ism ; carry out the principle , and you will have developed Romanism , in the whole of its maze and mystery ...
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Righteousness by Faith: Or, the Nature and Means of Our Justification Before ... Charles Pettit McIlvaine No preview available - 2019 |
Common terms and phrases
altar Anglican Apostles Aquinas Article Atonement Baptism baptized believe Beveridge Bishop blood body British Critic called Christian Church of England Church of Rome condemnation confession corruptions Council of Trent cross death declared distinction doctrine of Justification doth efficacy Eucharist external Fathers formal cause God's Gospel grace hath heart Holy Ghost Homily Hooker imputed righteousness infused inherent righteousness instrument Jesus Christ justifica justifieth justifying faith language living faith Lord Lord's Supper matter means mercy merits of Christ mind mortal sin nature Newman obedience original sin Oxford divines Paul Popery prayer preaching precisely present priest principle Protestant Protestantism Pusey question received Reformation regeneration religion remission of sins repentance righteousness of Christ Romanism Romanists Romish Sacraments sacrifice Saints salvation sanctification says Schoolmen Scripture sense Sermon sinner soul speak Spirit teaching thing tion tism Tract Tractarian true truth unto venial sins virtue whereby whole word writers
Popular passages
Page 164 - For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Page 174 - And these all, having obtained a good report through faith received not the promise, God having provided some better thing for us, that they without us should not be made perfect.
Page 245 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Page 245 - Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 139 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 471 - Cursed is every one that continueth not in all things written in the book of the law to do them.
Page 465 - When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers.
Page 295 - How GoD anointed JESUS of Nazareth with the Holy Ghost and with power; who went about doing good, and healing all that were oppressed...
Page 394 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead : and that he died for all, that they which live should not henceforth live unto themselves, but unto him that died for them, and rose again.
Page 202 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.