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975.

follow and thus were the latter days of this illustrious monarch, who reigned through a space of forty years, embittered by the prospect of calamities impending over his posterity, and by the sorrowful conviction derived from his own experience," that all is vanity and vexation of spirit," to those who "forsake the law of the Lord, and keep not the covenant of their God."

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The extreme folly of Rehoboam's conduct, upon his ascending the throne, induced ten of the tribes to revolt immediately, and they chose Jeroboam for their king. Two tribes only, namely, those of Judah and Benjamin, remained faithful to Rehoboam. Thus two kingdoms were formed; that under Jeroboam and his successors was called the kingdom of Israel; and that under Rehoboam and his successors was called the kingdom of Judah. The capital of the latter was Jerusalem, which had been the seat of government since the eighth year of David's reign. The capital of the former was at first Shechem, then Tirzah, and afterwards Samaria, the principal city of the tribe of Ephraim, whence this kingdom is also sometimes called the kingdom of Samaria, and sometimes the kingdom of Ephraim.

Jeroboam, fearing that the ten tribes, by going regularly to offer sacrifice at the temple of Jerusalem,

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Jerusalem, might return to their allegiance to the house of David, set up, in opposition to the warning he had received from the prophet Ahijah, two golden calves, and erected altars at Dan and Bethel, the two extremities of his kingdom, and ordered that sacrifices should be offered at those places instead of Jerusalem; and because the priests and Levites, leaving their respective cities situated within his dominions, had gone to reside at Jerusalem, he made priests from the lowest of the people. Many persons also, from every one of the ten tribes, who were desirous of worshipping God at Jerusalem, left Jeroboam, and settling in the kingdom of Judah, added considerably to its strength. Jeroboam was succeeded by his son Nadab. After Nadab had reigned two years, he was killed by Baasha, who usurped the kingdom, and destroyed the whole race of Jeroboam, according to Ahijah's prophecy (g). But the kings of Judah were all descendants of Rehoboam, and consequently of David, as God had promised him: "When thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom (h)."

(g) 1 Kings, c. 15. v. 27. c. 14. v. 10. (h) 2 Sam. c. 7. v. 12.

There

975.

follow and thus were the latter days of th
lustrious monarch, who reigned through a
of forty years, embittered by the pros
calamities impending over his posterity,
the sorrowful conviction derived from
experience," that all is vanity and ve
spirit," to those who "forsake the
Lord, and keep not the covenant of t

The extreme folly of Rehoboa
upon his ascending the throne, i
the tribes to revolt immediately,
Jeroboam for their king. Tw
namely, those of Judah and
mained faithful to Rehoboam.
doms were formed; that under
his successors was called the ki
and that under Rehoboam an
was called the kingdom of Jud
of the latter was Jerusalem, w
seat of government since the
David's reign. The capital of
at first Shechem, then Tirza
Samaria, the principal city
Ephraim, whence this kingdon
called the kingdom of Samar
the kingdom of Ephraim.
Jeroboam, fearing that 1
going regularly to offer sacrifi

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its first establish

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ts; there was none
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d away captive into

who were then left were years after, by Esarhad- 677. Salmaneser, and king of ars" that a remnant still ad (k)." Esarhaddon sent al of his provinces, but chiefly habit Samaria; and these new e name of Samaritans, though tly called Cuthæans. Soon after in Samaria they were taught the rue God; but retaining also the r false deities, their religion was a mixture of Judaism and Hea>rocess of time, however, having aelites incorporated among them, uilt a temple (1) upon Mount > that at Jerusalem, they appear

to

17. v. 18.

30. v. 6. c. 34. v. 9.

.x is of opinion, that this temple was
Darius Nothus, about the year 409

There were frequent wars between the kings of Judah and Israel, and between them and the neighbouring kings. The kings and people, both of Judah and Israel, soon fell into the grossest depravity. But though their idolatry and other wickedness called down the heavy displeasure of God in continual punishments, yet did he raise up among them, in both kingdoms, a succession of prophets, who endeavoured to recal them to obedience, by reminding them of the many and distinguished instances of divine favour which they had experienced, and by denouncing the fatal consequences which would inevitably follow a perseverance in sin. All these admonitions and threatenings, although enforced by the performance of miracles, and accomplishment of predictions, were ineffectual. Signal deliverances awakened not gratitude, nor did remarkable punishments produce contrition. And, at length, 740. God suffered Tiglath-Pileser, or Arbaces, king

of Assyria, to carry away captive many of the subjects of the kingdom of Israel, who inhabited the eastern side of the river Jordan, and part of Galilee; and nineteen years after, upon 721. repeated provocations, it pleased God to permit Salmaneser, the son and successor of TiglathPileser, by the capture of Samaria, in the reign of Hoshea, to put an end to the kingdom of

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