The Works, Volume 4Longman, 1858 |
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Page 27
... idols , or phantoms , by which the mind is occupied are either adventitious or innate . The adventitious come into ... idols are hard to eradicate , so idols of this last kind cannot be eradicated at all . All that can be done is to ...
... idols , or phantoms , by which the mind is occupied are either adventitious or innate . The adventitious come into ... idols are hard to eradicate , so idols of this last kind cannot be eradicated at all . All that can be done is to ...
Page 50
... establishing certain abstract and useless generalities , the other rises by gradual steps to that which is prior and better known in the order of nature . XXIII . There is a great difference between the Idols 50 TRANSLATION OF THE.
... establishing certain abstract and useless generalities , the other rises by gradual steps to that which is prior and better known in the order of nature . XXIII . There is a great difference between the Idols 50 TRANSLATION OF THE.
Page 51
Francis Bacon. XXIII . There is a great difference between the Idols of the human mind and the Ideas of the divine . That is to say , between certain empty dogmas , and the true signatures and marks set upon the works of creation as they ...
Francis Bacon. XXIII . There is a great difference between the Idols of the human mind and the Ideas of the divine . That is to say , between certain empty dogmas , and the true signatures and marks set upon the works of creation as they ...
Page 53
... idols and false notions which are now in possession of the human understanding , and have taken deep root therein ... Idols which beset men's minds . To these for distinction's sake I have assigned names , call- ing the first class Idols ...
... idols and false notions which are now in possession of the human understanding , and have taken deep root therein ... Idols which beset men's minds . To these for distinction's sake I have assigned names , call- ing the first class Idols ...
Page 54
... idols . To point them out , however , is of great use ; for the doctrine of Idols is to the Interpretation of Nature what the doctrine of the refutation of Sophisms is to common Logic . XLI . The Idols of the Tribe have their foundation ...
... idols . To point them out , however , is of great use ; for the doctrine of Idols is to the Interpretation of Nature what the doctrine of the refutation of Sophisms is to common Logic . XLI . The Idols of the Tribe have their foundation ...
Common terms and phrases
according action Æsop ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold common configurations degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense solid Sophism soul speak spirit of wine substances subtle subtlety syllogism thought tion touch true truth understanding Virg virtue whereas whereof words
Popular passages
Page 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Page 409 - So that it was no marvel, the manner of antiquity being to consecrate inventors, that the Egyptians had so few human idols in their temples, but almost all brute. Omnigenumque Deum monstra, et latrator Anubis, Contra Neptunum, et Venerem, contraque Minervam...
Page 248 - For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired ; the former by religion and faith, the latter by arts and sciences.
Page 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Page 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Page 338 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Page 93 - ... power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it; but lays it up in the understanding altered and digested. Therefore from a closer and purer league between these two faculties, the experimental and the rational (such as has never yet been made), much may be hoped.
Page 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Page 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Page 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.