The Works, Volume 4Longman, 1858 |
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Page 24
... syllogism . Of induction the logicians seem hardly to have taken any serious thought , but they pass it by with a slight notice , and hasten on to the formula of disputation . I on the contrary reject demonstration by syllogism , as ...
... syllogism . Of induction the logicians seem hardly to have taken any serious thought , but they pass it by with a slight notice , and hasten on to the formula of disputation . I on the contrary reject demonstration by syllogism , as ...
Page 49
... syllogism is not applied to the first principles of sciences , and is applied in vain to intermediate axioms ; being no match for the subtlety of nature . It commands assent therefore to the proposition , but does not take hold of the ...
... syllogism is not applied to the first principles of sciences , and is applied in vain to intermediate axioms ; being no match for the subtlety of nature . It commands assent therefore to the proposition , but does not take hold of the ...
Page 97
... syllogistic demonstration trained and inured to it . But then , and then only , may we hope well of the sciences , when in a just scale of ascent , and by successive steps not interrupted or broken , we rise from particulars to lesser ...
... syllogistic demonstration trained and inured to it . But then , and then only , may we hope well of the sciences , when in a just scale of ascent , and by successive steps not interrupted or broken , we rise from particulars to lesser ...
Page 98
... syllogism . And this induction must be used not only to discover axioms , but also in the formation of notions . And it is in this induction that our chief hope lies . CVI . But in establishing axioms by this kind of induction , we must ...
... syllogism . And this induction must be used not only to discover axioms , but also in the formation of notions . And it is in this induction that our chief hope lies . CVI . But in establishing axioms by this kind of induction , we must ...
Page 112
... syllogism , extends not only to natural but to all sciences ; so does mine also , which proceeds by induction , embrace everything . For I form a history and tables of discovery for anger , fear , shame , and the like ; for matters ...
... syllogism , extends not only to natural but to all sciences ; so does mine also , which proceeds by induction , embrace everything . For I form a history and tables of discovery for anger , fear , shame , and the like ; for matters ...
Common terms and phrases
according action Ęsop ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold common configurations degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense solid Sophism soul speak spirit of wine substances subtle subtlety syllogism thought tion touch true truth understanding Virg virtue whereas whereof words
Popular passages
Page 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Page 409 - So that it was no marvel, the manner of antiquity being to consecrate inventors, that the Egyptians had so few human idols in their temples, but almost all brute. Omnigenumque Deum monstra, et latrator Anubis, Contra Neptunum, et Venerem, contraque Minervam...
Page 248 - For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired ; the former by religion and faith, the latter by arts and sciences.
Page 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Page 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Page 338 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Page 93 - ... power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it; but lays it up in the understanding altered and digested. Therefore from a closer and purer league between these two faculties, the experimental and the rational (such as has never yet been made), much may be hoped.
Page 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Page 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Page 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.